Jul 20, 2020

Podcast: NXIVM members dance outside federal lockup for Keith Raniere

Albany Times Union
July 17, 2020

Every night since July 3, a group of people turn on music and dance on the street outside Brooklyn’s Metropolitan Detention Center. The group that organized the dancing say it's meant to support federal inmates during the pandemic — including one in particular: Kay Rose.

There is no inmate by that name anywhere in the federal prison population. But "Kay Rose" shares the initials of someone who has spent the past two years in the downstate lockup: Keith Raniere, the leader of the formerly influential and now shattered organization known as NXIVM.

On this episode of NXIVM on Trial, Times Union editor Casey Seiler and reporter Robert Gavin discuss the latest development in the NXIVM saga.

You can subscribe to NXIVM on Trial wherever you download podcasts, including Spotify and Apple podcasts, so you never miss an episode.

The Times Union's coverage of the trial and more on NXIVM is available in print and online.

https://www.timesunion.com/news/article/Podcast-NXIVM-members-dance-outside-federal-15415507.php

CultNEWS101 Articles: 7/20/2020 (Shincheonji Church of Jesus, Korea, Word of Faith, Kenja, James Arthur Ray)


Shincheonji Church of Jesus, Korea, Word of Faith, Kenja, James Arthur Ray

Voice: Religious leaders defend Shincheonji church founder
Religious leaders and NGOs in association with the United Nations around the globe have raised their voices on the need to correct inappropriate persecution and human rights violations against a South Korea religious group, Shincheonji Church of Jesus.

From Southern Africa, fourteen (14) religious leaders from the Christian, Islam, Hindu, the Church of Scientology, Hare Khrishna, and the Bruma Kumaris submitted video messages and open letters to the Korean Government urging the state to drop the charges and lawsuits against church leader, Man Hee Lee.

Spiritual leader, Rabbi Moshe Silberhaft of the African Jewish Congress wrote, "I implore you to rather channel your energy and effort in working to find the cure for this deadly virus, rather than to focus on direct anger at Chairman Lee who through his efforts is bringing unity, respect, tolerance and most importantly peace in the world."

In a video recording Reverend Mathias Tsine, Secretary-General of Federation for Indigenous Churches of Zimbabwe stated, "We are peace messengers, we support his vision, we advocate for freedom of religion as contained in the UN Charter". The Reverend also added, "Mr. Lee never used HWPL to pursue the interest of the church as falsely reported by critics bent on putting his personality into disrepute."

Since the COVID-19 outbreak in February 2020, the Shincheonji congregation members have been singled out by the government as being responsible for a coronavirus outbreak in the country. Recent developments in an ongoing court case against the religious group have led to an $82 million lawsuit, confiscation of buildings, and arrests of some church officials.

A controversial church in Rutherford County, that has been accused of abuse by former members, received a loan through the federal government's small business relief program, records released this week show.

The Word of Faith Fellowship, a church based in Spindale, obtained between $150,000 and $350,000 through the Paycheck Protection Program, Small Business Administration data show. Spindale is about 70 miles west of Charlotte.

The PPP was designed to provide assistance to small businesses amid COVID-19 shutdowns. The SBA guaranteed nearly 122,000 of the loans for North Carolina businesses since April.

Word of Faith attorney and church leader Josh Farmer refused to address emailed questions about the church's pandemic relief loan, including the exact amount Word of Faith received and how it had been used.

In court cases, Word of Faith has been accused by former members of physically and mentally abusing children. Four church members were also charged in 2018 in an unemployment benefits scheme."
Janice Hamilton and Ken Dyers co-founded the so-called spiritual healing group Kenja – an amalgamation of their names – in 1982

" ... Kenja - the sect which attracted Rau in 1998 - was established some years earlier in 1982 by World War Two veteran Ken Dyers and Jan Hamilton.

The sect's name is derived from the first letters of the couple's names.

Mr Dyers died in 2007, but Ms Hamilton continues to be involved in Kenja in a consultancy role which includes giving classes and lecturing, according to the company's website.

At its core, Kenja is based on "Scientology-derived pseudo-psychological hocus-pocus," according to an article published by Australian political magazine The Monthly."

"Self-help gurus don't come much deadlier than James Arthur Ray, a cult-ish charlatan who became a star thanks to 2006's film The Secret and the publicity given to it, and him, by the likes of Oprah Winfrey and Larry King.

Having achieved lucrative heights, however, Ray saw his empire come crashing down on Oct. 8, 2009, when three attendees at his Sedona, Arizona, "Spiritual Warrior" retreat—Kirby Brown, James Shore and Liz Neuman—died as a result of a sweltering sweat lodge challenge, and Ray himself fled the scene without taking responsibility for the insanely reckless incident he'd personally overseen. Having preached the "law of attraction," which contends that our lives are shaped by the positive (or negative) energy and thoughts we put out into the world, Ray's career was rightfully shattered by this tragedy: the New Age businessman was eventually convicted of three counts of negligent homicide and sentenced to two years in jail, of which he served only 20 months before being released in 2013."



News, Education, Intervention, Recovery

Intervention101.com to help families and friends understand and effectively respond to the complexity of a loved one's cult involvement.
CultRecovery101.com assists group members and their families make the sometimes difficult transition from coercion to renewed individual choice.
CultNEWS101.com news, links, resources.
Cults101.org resources about cults, cultic groups, abusive relationships, movements, religions, political organizations and related topics.

Selection of articles for CultNEWS101 does not mean that Patrick Ryan or Joseph Kelly agree with the content. We provide information from many points of view in order to promote dialogue.

Secretive sect was hotbed of Covid-19 infection during early phase of country's outbreak

Lee Man-hee, leader of the Shincheonji Church of Jesus, speaks during a press conference in Gapyeong in March. Photo: AFPLee Man-hee, leader of the Shincheonji Church of Jesus, speaks during a press conference in Gapyeong in March. Photo: AFP Lee Man-hee, leader of the Shincheonji Church of Jesus, speaks during a press conference in Gapyeong in March. Photo: AFP
* Coronavirus: leader of Shincheonji church questioned by South Korean prosecutors

* Secretive sect was hotbed of Covid-19 infection during early phase of country’s outbreak

* Lee Man-hee, 88, is accused of ordering church officials to hide followers’ identities, hampering contact tracing by health authorities

Park Chan-kyong
South China Morning Post
July 18, 2020

The head of a secretive South Korean church that was at the centre of the country’s initial coronavirus outbreak in February was questioned on Friday by state prosecutors over alleged obstruction of quarantine efforts and other irregularities.

Lee Man-hee, the leader of the Shincheonji Church , was interrogated at the Suwon District Prosecutors Office in Suwon, south of Seoul, for four hours before he was allowed to return home as he complained of chronic illness, according to Yonhap news agency.

Lee, 88, is accused of ordering church officials to hide the identities of some followers, as well as information about where the church’s secretive indoctrination sessions took place, acts that hampered contact tracing by health authorities.

He also allegedly ordered the destruction of evidence and embezzled church funds.

This is the first time that the octogenarian religious leader has been questioned by judicial authorities in connection with the outbreak.

The move followed the arrest of three other Shincheonji officials on charges of obstructing justice and destroying evidence.

The trio are accused of handing in false documents to health authorities in February about the number of followers and venues for past gatherings when the Covid-19 outbreak began to spread quickly.

Church officials have concealed the names of followers as many of them fear being shunned by relatives and colleagues if their affiliation with the secretive sect is revealed.

The church, which boasts more than 100,000 followers, came under harsh criticism in the early phase of South Korea’s epidemic as it became a hotbed for Covid-19. Thousands of followers at the Shincheonji branch in the southeastern city of Daegu were infected by the highly contagious virus.

The church’s aggressive proselytising methods and secretive indoctrination sessions that take place in closed and crowded spaces have been largely blamed for spreading the virus rapidly.

In an apparent bid to appease the public, the church this week announced that some 500 followers who had recovered from Covid-19 would donate their convalescent serum to help treat others.

South Korea has successfully flattened the curve of the disease, reporting between 11 and 21 new daily cases over the past week and posting a total caseload of 13,672 on Friday.

Jung Eun-kyeong, head of South Korea’s Centres for Disease Control and Prevention, on Friday stressed the importance of face masks to ward off the virus.

Last month, an infected person shared a taxi with three other people in the southern city of Gwangju for an hour but no transmission occurred as all the four people wore face masks, she said.

At a church in Gyeonggi Province, an infected mother and her daughter attended three separate prayer sessions in a period of a week, where a total of 9,000 other followers took part.

But no transmission occurred there either as the church made it a rule for all participants in religious gatherings to cover their faces.

https://www.scmp.com/news/asia/east-asia/article/3093732/coronavirus-leader-shincheonji-church-questioned-south-korean

Religious leaders defend Shincheonji church founder

Religious leaders and NGOs in association with the United Nations around the globe have raised their voices on the need to correct inappropriate persecution and human rights violations against a South Korea religious group, Shincheonji Church of Jesus.
The Voice
July 18, 2020

Religious leaders and NGOs in association with the United Nations around the globe have raised their voices on the need to correct inappropriate persecution and human rights violations against a South Korea religious group, Shincheonji Church of Jesus.

From Southern Africa, fourteen (14) religious leaders from the Christian, Islam, Hindu, the Church of Scientology, Hare Khrishna, and the Bruma Kumaris submitted video messages and open letters to the Korean Government urging the state to drop the charges and lawsuits against church leader, Man Hee Lee.

Spiritual leader, Rabbi Moshe Silberhaft of the African Jewish Congress wrote, “I implore you to rather channel your energy and effort in working to find the cure for this deadly virus, rather than to focus on direct anger at Chairman Lee who through his efforts is bringing unity, respect, tolerance and most importantly peace in the world.”

In a video recording Reverend Mathias Tsine, Secretary-General of Federation for Indigenous Churches of Zimbabwe stated, “We are peace messengers, we support his vision, we advocate for freedom of religion as contained in the UN Charter”. The Reverend also added, “Mr. Lee never used HWPL to pursue the interest of the church as falsely reported by critics bent on putting his personality into disrepute.”

Since the COVID-19 outbreak in February 2020, the Shincheonji congregation members have been singled out by the government as being responsible for a coronavirus outbreak in the country. Recent developments in an ongoing court case against the religious group have led to an $82 million lawsuit, confiscation of buildings, and arrests of some church officials.


National President of the Ahmadiyya Muslim Jama’at South Africa, Mansoor Zahid wrote, “I wonder how a government of the Republic of Korea try to persecute and ban the activity of such a peaceful person and his church, it is actually a disgrace to humanity and it is against religious freedom.”

In his statement Swami Vedanand Saraswati of Durban, South Africa, shared, “I firmly believe that the Chairman, a man of great integrity, has done and continues to do all in his power to aid in fighting against the COVID-19 virus, and assist the relevant authorities where possible.”

The leader and founder of Shincheonji, who has publicly apologized for the part that the church played in spreading the virus, has committed to doing everything to help and cooperate with authorities. As a token of goodwill, 4,000 Shincheonji members who have recovered from COVID-19 committed to donating their blood plasma for research for therapies to treat the novel virus. From the 13th to the 17th of July, 500 Shincheonji members will start the donations at the Gyeongbuk University Hospital in South Korea.

https://news.thevoicebw.com/religious-leaders-defend-shincheonji-church-founder/

Jul 17, 2020

Backstory: Australia's foremost religion journalist Rachael Kohn on why faith still matters

Rachael Kohn
ABC
November 30, 2018

Kohn holding microphone and wearing headphones interviewing man in desert with people watching on.
Rachael Kohn interviewing historian Walter Zanger at Masada, in Israel, in 2008 for a program called The Ark, on archaeology in Israel.(Supplied: Rachael Kohn)
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It was 1993 and I was in Chicago to cover the Parliament of the World's Religions, where 8,000 people from every imaginable religion and country pledged to live in harmony.

Before joining the ABC in 1992, Rachael Kohn taught Religious Studies at Sydney University and at universities in England and Canada.(ABC Archives)
It was exactly 100 years since the original Parliament was held at the 1893 Chicago World's Fair when swamis, gurus and spiritual leaders came to America for the first time.

It was my first overseas assignment and I was alone.

The BBC team outnumbered me by three, but I had an advantage.

Being an academic in religious studies, I knew the works and reputations of many of the speakers, and with unbridled confidence I invited a litany of them to my hotel suite for interviews.

From Hans Kung, who drafted the Parliament's key document, to Richard Rubinstein, the "death of God" theologian who had controversially defended Sun Myung Moon — convicted leader of South Korea's controversial Unification Church (known as the 'Moonies') — I interviewed over 20 participants with my bulky cassette recorder.

But not everyone was welcome at the world's largest religion jamboree.

Louis Farrakhan, the leader of the black nationalist group Nation of Islam, who was known for his racist and anti-Semitic statements, gate-crashed the event.

He held his own media conference at the Palmer House Hotel, where the conference was based.

Farrakhan's bouncers tried to keep me out, perhaps because my name clearly identified me as Jewish.

But I persisted and when I asked him about his targeting of Jews, he exploded.

The other journalists were stunned to see his charming demeanour abruptly turn to ferocious attack.

But the message of Hans Kung, that "there will be no peace among nations until there is peace among religions", won the day.

At the closing event, the Dalai Lama's address on the importance of demonstrating personal compassion drew upwards of 20,000 attendees.

I returned to Australia with a profound understanding of what I needed to do.

Rachael Kohn has covered religion and spirituality on radio and television at the ABC for 26 years.(ABC News: Siobhan Hegarty)
Dangerous cults and disgraced sheiks
My programs on religion would provide an unparalleled opportunity to hear the best and the brightest people articulate their religious traditions in a way that might foster the peace that Kung and others dreamt of.

But the 1990s were anything but peaceful.

Terrorism fuelled by Islamist extremism had already taken a toll at the World Trade Centre in 1993, resulting in over 1,000 injuries and six deaths.

It would continue around the world.

Rachael Kohn has interviewed many esteemed religious leaders over her career, including the Dalai Lama.
The 9/11 disaster killed almost 3,000 American civilians, and the Bali bombing, in 2002, killed 202 people — 88 of them Australians.

A rising fear of the Muslim community needed to be addressed, and the programs that I created — such as Religion Today (1994-1997), with producer Stephen Godley, and The Spirit of Things, with producer Geoff Wood (1997-present) — regularly addressed interfaith relations with a specific focus on Islam.

But who was to speak on behalf of the ethnically and religiously divided Muslim community?

The Egyptian-born, Lakemba-based Grand Mufti Sheik Taj el-Din Al-Hilaly was a go-to authority.

That was until he aroused controversy in 1998 with a speech, in Arabic, at a public function at the University of Sydney.

In it, he accused Jews of using sex and deviancy to control the world.

Sheik Al-Hilaly's standing worsened in 2006, when he responded to the conviction of rape by Muslim men of non-Muslim women by comparing the victims to "uncovered meat".

I was relieved that in the week of the rape story, an urbane visiting Imam from Brighton, UK, talked to me about his extensive interfaith work.

He revealed his "bible" was To Heal a Fractured World, by Chief Rabbi of the UK, Rabbi Jonathan Sacks.

In fact, interfaith initiatives in Australia between the Muslim, Jewish and Christian communities gathered pace.

Rachael Kohn with Muslim author and activist Irshad Manji.(Supplied: Rachael Kohn)
But no-one was addressing the trouble makers, like the self-appointed sheik, Man Haron Monis.

He claimed to be a refugee from Iran, and was becoming radicalised.

He had sent me, and others in the media, a DVD with a woman dressed in a burka recruiting fighters for jihad.

It prompted me to write an article for The Drum in 2009 in which I warned that if the renegade sheik was not reigned in, then he would be a danger to both the wider community and the Muslim community.

Then, on December 15, 2014, Man Haron Monis walked into the Lindt Cafe armed with an assault rifle and took hostages.

Two of the detainees were killed during the 17-hour ordeal.

The desire to preserve the peace should never mean turning a blind eye to the dark side of religion.

That lesson was forever etched in my mind 40 years ago when Jim Jones, leader of the Peoples Temple, led his largely African-American flock to the jungles of Guyana.

More than 900 followers, including 304 children, died in a mass murder-suicide pact.

It was the worst cult disaster in modern American history.

Having specialised in cults as an academic, I was familiar with their destructive practices, which hit an all-time high in the 1990s.

The Solar Temple, in Switzerland and Quebec, Heaven's Gate in California, and the Branch Davidians in Waco Texas, collectively left 200 dead and many seriously injured.

Meanwhile, the Buddhist doomsday cult, Aum Shin Rikyo, killed 13 and injured thousands in poisonous sarin gas attacks in the Tokyo Metro of Japan.

The leader, Shoko Asahara, and his minions, were executed in July this year.


YOUTUBEThe Spirit of Things: Rachael Kohn interviews the Dalai Lama during a visit to Chenrezig in Queensland in 2011.
Survivors and stories of rebirth
In 26 years at the ABC, I have interviewed many survivors and leaders of cults (sometimes termed "new religious movements").

They range from the second-in-command at Waco, Marc Breault, to the jailed Australian exile and follower of Bhagwan Sri Rajneesh, Jane Stork, who was part of a plot to murder a doctor and a judge (you may know her from the Netflix series, Wild, Wild Country).

Then there was the high-level member of Peoples Temple, Deborah Layton, who described herself as a true believer and a victim of Jim Jones; and Nan Sook Hong, the daughter-in-law of Sun Myung Moon (from the aforementioned "Moonies") who told me how she escaped the high-security compound in New York State.

Kohn has always strived to produce accurate, balanced and ethical coverage of religion.(Supplied: Rachael Kohn)
There were plenty of home-grown cults that made the news, too, including William Kamm, known as "The Little Pebble", in Nowra, New South Wales.

He acquired underage wives, called Queens and Princesses, in order to produce a master race.

In a similar cult fantasy, Anne Hamilton-Byrne claimed to be the reborn Christ.

Her Victorian group, known as "The Family", adopted babies from unsuspecting mothers and turned them into drug-induced identical children with the help of peroxide and bowl haircuts.

That story is soon to be an ABC documentary.

Dire stories make good copy and even better drama, but the immensely positive role that religion plays in the lives of individuals, in communities, and in society has been the mainstay of The Spirit of Things.

It is more than the social welfare ethos that religious communities consistently demonstrate and the spiritual practices, like yoga and meditation, that benefit one's body and mind.

It is the profoundly transformative effect of faith in people's lives that is deeply impressive.

These stories of lives redeemed, like the former drug dealer and gang leader, Tony Hoang, who turned his life around and now encourages high school students to do the same, is the real business of religion.

In fact, when people ask me who are the most impressive people I've interviewed in my career as a religion journalist, it is rarely the highly esteemed religious leaders.

On the contrary, it is the ordinary people whose lives were headed for ruin and were turned around by their faith.

It is this record of religion as a positive force for good that journalists also need to cover if a fair and accurate understanding is to be had.

Toward that end, in 2009, I was invited, along with 100 journalists from around the world, to establish the (non-profit) International Association of Religion Journalists.

It is a global network of journalists promoting "accurate, balanced and ethical religion coverage", which is what I've strived for above all in my work at the ABC.

Achieving that has also meant that I have enabled discussions, rather than dominated them with my own opinions.

But I just might get a chance to air a few of them on my last Spirit of Things episode on December 23, when religion journalist for The Age, Barney Zwartz, will turn the tables and interview me.

https://www.abc.net.au/news/about/backstory/radio/2018-12-01/backstory-rachael-kohn-reflection/10568468


Jul 16, 2020

Blessed Child

A live virtual Q&A with Director Cara Jones will take place on July 21 at 6pm.

More than a decade after leaving the Reverend Sun Myung Moon’s Unification Church (the “Moonies”), filmmaker Cara Jones attempts to finally break free from the religious movement which dominated her childhood. Through a trove of never-before-seen footage from within the church and extraordinary home videos of her family’s upbringing alongside Reverend Moon and his disciples, BLESSED CHILD is one daughter’s attempt to unpack the legacy of the decisions her parents made while challenging assumptions – hers and ours – about cults and family.

Directed by Cara Jones, 2019. USA, 74 mins.

Jul 15, 2020

A Class Divided

PBS FRONTLINE
18 Jan 2019

One of FRONTLINE's most requested programs -- third-grade teacher Jane Elliott's lesson in discrimination.

"The day after Martin Luther King, Jr. was killed, Jane Elliott, a teacher in a small, all-white Iowa town, divided her third-grade class into blue-eyed and brown-eyed groups and gave them a daring lesson in discrimination. This is the story of that lesson, its lasting impact on the children, and its enduring power 30 years later."


Leaving Hasidic/ Ultra-Orthodox Judaism: A review of Netflix's 'Unorthodox'

Faith to Faithless

"Aliyah Saleem is joined by Terri O'Sullivan and Esther Davis to review Netflix's 'Unorthodox' which follows the story of Esther Shapiro who flees her Hasidic/ Ultra-Orthodox Jewish community in Brooklyn, USA. Based on Deborah Feldman's story and book Unorthodox: The Scandalous Rejection of My Hasidic Roots, it raises important issues and questions about leaving high control religions and communities."


Jul 5, 2020

Children returned to faith-healing grandparents in custody battle


Dan Tilkin
July 3, 2020
KOIN

OREGON CITY, Ore. (KOIN) — There is a new development in an unusual child custody case where a local mother has been fighting to get her children back from her own parents. The parents are members of the Followers of Christ Faith Healing Church in Oregon City. On Thursday, a Clackamas County judge ordered deputies to make sure the mother turned over her three daughters.

Katie Duncan stood with her lawyer, Hank Pailet, outside the Clackamas County Courthouse where cameras weren’t allowed inside. They were fighting Katie’s parents, who were asking a judge to enforce their custody rights after Katie’s three daughters had visitation with their mother.

“These children are going to be traumatized,” said Pailet. “The girls have made a decision on their own to go to [their] mother’s because of conflict in the grandparents’ home. Mother complied and took the children because they refused to go. The Kelleys filed this, which will require the sheriff going to my client’s home and forcibly remove those children.”

‘Followers of Christ’ complicates local custody battle
The Kelleys are Katie’s parents, who raised her in the Followers of Christ Faith Healing Church. She was married at the age of 17. When she and her young husband filed for divorce, the troubled couple signed over custody of their kids. Katie has been fighting to get her kids back, saying that her parents’ “intention was to take our children from us so that they could ensure the children remained in the church.”

The Kelleys’ lawyer said they’ve been negotiating a possible return of the kids to Katie, but warned about breaking the custody order.

“The Kelleys certainly don’t enjoy the idea of the police going to their daughter’s house,” said Alec Laidlaw, the attorney for the Kelleys. “Despite all the acrimony, it’s still their daughter.”

In the courtroom, the judge said she had no choice but to enforce the Kelleys’ custody rights unless Katie’s lawyer could argue they were in immediate danger.

Hours later, Clackamas County deputies talked her daughters through tears into going back to their grandparents.

“Can I walk over to the car with you and have you get in and talk to them? Do you want to try that?” asked a deputy during the transition.

So far in the custody case, court records show that judges haven’t considered the Followers of Christ’s history. At the church cemetery, you will see the graves of children who weren’t taken to doctors. Five couples have been prosecuted.

Faith-healing couple plead guilty in infant’s death
“I don’t speak for the Kelleys’ church. I speak for the Kelleys as far as this case goes,” said Laidlaw. “I’m in no position to talk about or defend or justify or not justify anything having to do with their religious leanings.”

Katie’s fight isn’t over.

In January, a judge decided she has the right to argue that her constitutional parenting rights were violated in the original order that gave custody to her parents. But, there’s frustration that the hearing hasn’t been scheduled because of the coronavirus pandemic.


https://www.koin.com/local/clackamas-county/children-returned-to-faith-healing-grandparents-in-custody-battle/amp/

Jul 1, 2020

ICSA Former Member Workshop







1:00 PM - 4:00 PM

Former Member Workshop

This workshop will include an Overview of Recovery, touching on such subjects as attachment, boundaries, and identity. There will also be an opportunity to offer reflections on sessions people have attended during the first day of the conference. The workshop is intended for both first and second/multi-generation former members.

(William Goldberg, Gillie Jenkinson) 

Register: https://icsahome.networkforgood.com/events/21475-icsa-online-summer-conference

More info: https://www.icsahome.com/events/virtual-summer-conference

The Neurobiology of Sexual Abuse: Flashbacks, Triggers and Healing


Saturday, July 11, 11:05 -11:50

"The Neurobiology of Sexual Abuse: Flashbacks, Triggers and Healing" (Doni Whitsett)

The first part of this presentation presents a neurobiological understanding of flashbacks and triggers resulting from sexual abuse. The second part of the presentation offers suggestions for dealing with triggers, learning to manage them, and perhaps using them to facilitate healing.


Register: https://icsahome.networkforgood.com/events/21475-icsa-online-summer-conference

More info: https://www.icsahome.com/events/virtual-summer-conference


Government names institutions that did not sign up to National Redress Scheme for child sexual abuse victims

Social Services Minister Anne Ruston says she does not understand why institutions did not join.(ABC News: Nick Haggarty)
Matthew Doran
ABC News
July 1, 2020

Six institutions, including the Jehovah's Witnesses, have been publicly named by the Federal Government for failing to sign up to the National Redress Scheme for victims of institutional child sexual abuse.

Key points:
  • Organisations had until last night to join the program
  • The Government says those which did not sign up will no longer receive Commonwealth funding
  • 380 non-government institutions have signed up or intend to sign up to the scheme

But within hours of the Government following through with its threat to name recalcitrant organisations, the Australian Air League changed course and announced it would join the scheme.

Organisations had until last night to join the program, with the Commonwealth promising to not only reveal those which refused to take part, but also cut them off from future federal funding and consider ways to cut their charitable status.

The six institutions named this morning are Australian Air League, Boys' Brigade NSW, Fairbridge Restored Limited, Lakes Entrance Pony Club, Jehovah's Witnesses and Kenja Communications.

According to the Federal Government, 55 applications from victims of child sexual abuse could not be processed as a result of the six groups failing to sign up.

Social Services Minister Anne Ruston was scathing as she urged the organisations to think about the consequences of not joining.

"Think about the reputational damage by you saying, as an organisation, that despite having a history of working with children, despite having applications against your organisation for child sexual abuse, you still refuse to accept your moral obligation and responsibility to come forward and allow these people the small thing of a bit of redress and a small amount of money to acknowledge that they actually have had wrongs committed against them," she told the ABC's AM program.

"I don't understand how any organisation can take that kind of course of action, so I'll be calling on them to actually rethink their position."
Non-profit joins scheme hours after public naming

After the announcement, the Australian Air League, a not-for-profit organisation for children with an interest in aviation, initially held firm, saying it had already done work to manage claims internally and would not join the redress scheme.

But hours later, it issued a revised statement, saying it had submitted a letter of intent to join the scheme.

"Our members are the lifeblood of our organisation and throughout the day, we have received strong feedback from them and our wider community," the statement said.

"As a result, the Australian Air League has signed and submitted the letter of intent to join the National Redress Scheme.

"We did not take this decision lightly, however our members have made it clear they believe the best way for the Australian Air League to support victim survivors is through the National Redress Scheme. We thank all of our members for their feedback."

The Commonwealth and state and territory governments have all signed up to the scheme — covering any abuse that happened within their institutions.

In total, 224 non-government institutions have agreed to take part in the scheme, while another 156 have signalled their intention to join.

Jehovah's Witnesses argued it did not have the "institutional settings" needed to be covered by the National Redress Scheme.

"Jehovah's Witnesses understand that, to date, there have been less than 10 applicants to the redress scheme who have referred to the religion of Jehovah's Witnesses," the organisation's Tom Pecipajkovski told the ABC.

"Jehovah's Witnesses have responded and will continue to respond directly to individual claims for redress in a caring, fair, and principled manner, taking into consideration the unique circumstances of each claim.

"The religion of Jehovah's Witnesses also provides spiritual comfort and assistance to child abuse victims and their families."

Senator Ruston said it was not up to Jehovah's Witnesses or other organisations to decide whether their models suited the scheme or not.

"It's not up to you to make those decisions," she said.

"Let the independent scheme assess the validity of the arguments you're putting forward because they may well be correct but it's not for them to decide.

"We have applications and we have a responsibility to process them."

The Minister said in the future, if a new non-participating organisation was named in an application, it would have six months from when it was notified of the application to join the scheme, or be publicly named and be ineligible for Commonwealth funding.
Kenja Communications denies any abuse took place

Kenja Communications has denied accusations that it is a cult.

Its founder Ken Dyers took his own life in 2007 after being deemed unfit to stand trial over alleged child sex offences. Another complainant came forward shortly before his death.

The organisation had posted on its website in the days leading up to the deadline, saying it would not sign up.

"We deny that sexual abuse has ever taken place at this organisation," the organisation's co-founder Janice Hamilton said.

"We do not accept that there are genuine claims in this regard, and for that reason we do not propose to participate in The Scheme.

"We reject the claim that in the circumstances, our conduct is reprehensible. We consider we are acting appropriately and responsibly in our community obligations, and in a society based on the rule of law."

https://www.abc.net.au/news/2020-07-01/government-names-shames-institutions-not-part-of-redress-scheme/12406850

Jun 30, 2020

What does awe have to do with it?

What does awe have to do with it?

Saturday, July 11, 2:00 - 2:50 PM

"What does awe have to do with it?" (Yuval Laor)

What is awe? What role does awe play in cult recruitment? And what brings about awe experiences? The talk will discuss these and other topics related to this strange emotion and the effects it can have on us.

Register: https://icsahome.networkforgood.com/events/21475-icsa-online-summer-conference

More info: https://www.icsahome.com/events/virtual-summer-conference 

Raised in a Cult: Psychological and Social Adjustment of Second- and Third-Generation Former Cult Members

Raised in a Cult: Psychological and Social Adjustment of Second- and Third-Generation Former Cult Members

Saturday, July 11, 2:00 - 2:50 PM

"Raised in a Cult: Psychological and Social Adjustment of Second- and Third-Generation Former Cult Members" (Sofia Klufas)

Former cult members often find themselves struggling to re-integrate into mainstream society and typically describe long periods of recovery post-exit. The current study aimed to qualitatively explore the experiences of individuals raised in cults (1) during, (2) in the process of leaving, and (3) post-cult involvement in order to understand how cultic influences might impact their ability to socially and psychologically adjust to life outside of the cult upon defection. Qualitative interviews were conducted with 8 participants from across North America and Europe who self-identify as second- and/or third-generation former cult members. Responses were qualitatively analyzed for totalistic patterns of influence which may dissuade members from leaving the group or simply deviating from its norms. Participants reported a wide range of emotional responses and psychological difficulties which they perceived to be the result of their cultic upbringing including but not limited to hyper-arousal, anxiety, doctrine-related fears, feelings of isolation, depression, anger/outbursts and suicidal tendencies. Identity reconstruction and social adjustment challenges such as relationship loss due to shunning, difficulty connecting with others, language differences were also reported by participants. Raised-in cult members are a distinct population from converted cult members as they have been exposed to cultic influence throughout the course of their developmental period. While the experiences of these two groups are comparable in many ways, previous research has demonstrated that raised-in cult members are at higher risk for social and psychological difficulties (Furnari, 2005).

info: https://www.icsahome.com/events/virtual-summer-conference


Register: https://icsahome.networkforgood.com/events/21475-icsa-online-summer-conference

Jun 29, 2020

How Female Former Cult Members Can Reclaim their Relationship with Knowledge and Self-Identity


Saturday, July 11, 1:00 - 1:50 PM

"How Female Former Cult Members Can Reclaim their Relationship with Knowledge and Self-Identity" (Jacqueline Johnson)

High-control and coercive groups work at stealing and silencing the thoughts and knowledge base, and subsequently, the voices, of its members. For females, this dynamic becomes more problematic when those female members are, or have been, part of a misogynous group that incorporates numerous ways of subjugating women. This presentation will outline the research of Belenky et al (1986), which examines the development of women’s self, voice, and mind. Belenky and her colleagues describe the cognitive and intellectual development in women in terms of five knowledge positions (ranging from silence to construction) through which women develop their identity. This presentation will examine ways that high-control, misogynous groups subjugate women, how this affects the epistemology of female cult members, her resulting relationship to knowledge, and the possible impairments to her ability to construct her own knowledge, develop her own identity, and find her own voice. Implications for therapists working with women are discussed in terms of helping former female cult members begin to develop their identity, find their voice, and construct their own knowledge.

More info: https://www.icsahome.com/events/virtual-summer-conference

Register: https://icsahome.networkforgood.com/events/21475-icsa-online-summer-conference

Jun 28, 2020

Nxivm: the Reinventive Path to Success?"


Saturday, July 11, 3:00 - 3:50 PM

"Nxivm: the Reinventive Path to Success?"(Susan Raine, Stephen Kent)

In this session I discuss the multi-level cultic organization, NXIVM. I propose that NXIVM operated as, what Susie Scott (2011) calls, a reinventive institution—that is, an organization that people enter into voluntarily, because they promise to help people transform or reinvent themselves through personal and professional growth, self-actualization, self-improvement, and success. The group’s founder and leader, Keith Raniere offered members these outcomes via the Stripe Path—a hierarchal system of courses that were supposed to empower people as they worked towards personal growth and world peace. Scott stresses, however, that reinventive institutions incorporate structures of power and are far from benign. This dynamic is evident in NXIVM, which offered to empower its members but ultimately ended up disempowering many of them—especially its most committed female followers. I follow up this discussion by addressing how Raniere had groomed many of these most dedicated women for sexual abuse and exploitation. Grant Sinnamon’s (2017) research on adult grooming and Janja Lalich’s (1997) work on the psychosexual exploitation of women in cults provide extremely useful insights for understanding Raniere’s behaviour.

Register: https://icsahome.networkforgood.com/events/21475-icsa-online-summer-conference

More info: https://www.icsahome.com/events/virtual-summer-conference