Showing posts with label Cult-support. Show all posts
Showing posts with label Cult-support. Show all posts

Feb 17, 2025

CultNEWS101 Articles: 2/17/2025 (Andrew Cohen, Research, Shunning, Support Group)


Andrew Cohen, Research, Shunning, Support Group

Arkansas Times: Cult leader's name on Little Rock public art outlasts tenure of city official who said it would be replaced
"Cult leader's name on Little Rock public art outlasts tenure of city official who said it would be replaced
Brittany Nichols, former marketing manager for the Little Rock Parks and Recreation Department, has accepted a job with Metroplan.

This tidbit of news flew under our radar when the Arkansas Democrat-Gazette first published it last week, but we bring it up now as Nichols' role at the department informs our ongoing, if sporadic, coverage of a strange quote attributed to a cult leader on a piece of public art in Little Rock.

The quote is attributed to a man named Andrew Cohen, and it is engraved on a basalt column that stands in Inspiration Plaza, the newest piece of public art installed in Riverfront Park in downtown Little Rock. "

Psychology Today: Evaluating the Effects of Mandated Shunning
New research seeks to quantify the psychological harm of high-control groups.

" ... The act of shunning is to persistently ignore, avoid, or reject something, creating social and/or emotional distance. Psychologically, it is considered social or mental rejection, but despite its impact, the practice is typically considered to be a normal part of social dynamics: Individuals avoiding other individuals they don't like. Siblings taking umbrage with each other's behavior. Friends parting ways over a major disagreement. And they are right; while uncomfortable and potentially damaging, shunning is a natural reality, albeit a typically immature one.

The problem arises when shunning becomes mandated. Mandated shunning is a practice commonly employed (and always denied) by high-control groups as a method of retaining control of their membership. The very threat of total isolation from everyone and everything you hold dear creates a barrier to exit from the group, and is significant enough to prevent many individuals from leaving. This method of enforcing social ostracism for any member of the group deemed to be 'non-conforming' or 'disobedient' is giving rise to a worrying wave of psychological harm; this is what the research project seeks to investigate."

Queens Long Island Community Services and FamilyKind: The Healing from Emotional, Anger, and Relational Trauma educational support group
March Mondays starting on March 10 at 1 PM EST on Zoom.  Focus is on coping more effectively with anger, other emotions, coercive control, traumatic narcissism and gaslighting.  Grief, forgiveness and releasing ourselves from pain are also part of the ongoing discussion offered by the Queens Long Island Community Services and FamilyKind and facilitated by Dr. Paul Engel DHL, LCSW.  
 
Gather with others to find support and learn to develop strength and strategies for coping while integrating change in your lives. This group is for former cult members and others.  Please contact 516-547-4318 or paul.engel@flushingjcc.net with any questions and to get the link to join.


News, Education, Intervention, Recovery


CultMediation.com   

Intervention101.com to help families and friends understand and effectively respond to the complexity of a loved one's cult involvement.

CultRecovery101.com assists group members and their families make the sometimes difficult transition from coercion to renewed individual choice.

CultNEWS101.com news, links, resources about: cults, cultic groups, abusive relationships, movements, religions, political organizations, and related topics.

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The selection of articles for CultNEWS101 does not mean that Patrick Ryan or Joseph Kelly agree with the content. We provide information from many points of view to promote dialogue.


Please forward articles that you think we should add to cultintervention@gmail.com.


Thanks,


Ashlen Hilliard (ashlen.hilliard.wordpress@gmail.com)

Joe Kelly (joekelly411@gmail.com)

Patrick Ryan (pryan19147@gmail.com)



Mar 18, 2022

ICSA Annual Conference: Down the Rabbit Hole: How do the family and friends of QAnon believers seek and provide support in the Facebook Families of Q Cult support group?

ICSA Annual Conference: Down the Rabbit Hole: How do the family and friends of QAnon believers seek and provide support in the Facebook Families of Q Cult support group?
ICSA Annual Conference: Down the Rabbit Hole: How do the family and friends of QAnon believers seek and provide support in the Facebook Families of Q Cult support group?

Jeannette Mulherin

Sunday, June 26, 2022

11:00 AM-11:50 AM



For the family and friends of QAnon adherents, the stakes have never been higher. For many who have found their way into this extreme right-wing cult, the price has been broken relationships, financial ruin, and legal troubles. Some have committed violent acts—including murder—driven by their unwavering devotion to QAnon, a web of interrelated and ever-evolving conspiracy theories that include belief in a global sex trafficking ring run by high-level U.S. politicians and the existence of lizard people masquerading among us as human beings.

Desperate to free their loved ones from the grip of such a destructive group, friends and family are seeking advice and support from professionals, but they are also looking to each other—people undergoing similar trials and challenges—for support, guidance, and a place to share their sorrows, fears, and frustrations. This presentation will delve into the daily interactions among members of the Facebook “Families of Q Cult Support Group” from 1 January to 31 December 2021 to better understand how the family and friends of QAnon members are responding to the challenge of caring for someone trapped in this high-profile and dangerous modern-day cult.


Jeannette Mulherin is a PhD
Jeannette Mulherin
Jeannette Mulherin is a PhD student in the Writing and Rhetoric program at George Mason University. Her research interests include deradicalization, deconversion, and feminist rhetorics. She holds a Master of Liberal Studies degree with a concentration in Islam and Muslim-Christian Relations from Georgetown University, and an undergraduate degree in music from the Peabody Institute at the Johns Hopkins University. Ms. Mulherin works for a consulting firm in the Washington, D.C. area. In her spare time, she writes for the Maryland Theatre Guide, handcrafts her own soap, and plays a mean Irish fiddle.


Mar 10, 2022

ICSA Event: Exploring Healthy Relationships for #LGBQA+ Individuals

Free ICSA Recovery Series: Second and Multigenerational Adult Former Cult Member (S/MGA) Recovery Series 

• Sunday, March 13th, 2022, 1:00 - 2:15 pm EDT: After the Cult: Exploring Healthy Relationships for LGBQA+ Individuals, Presented by Cyndi Matthews and Ashlen Hilliard

#igotout #cultrecovery #LGBQA+
https://icsahome.networkforgood.com/events/34419-second-and-multigenerational-adult-former-cult-member-recovery-series

Oct 30, 2020

Info-Cult - Support Group for Former Members

Info-Cult
Support Group for Former Members - Online: Next meeting November 5th

Info-Cult’s support group is intended for people who have experienced, or are presently experiencing, one or more controlling relationships, or various challenges in connection with groups, systems or environments with a high level of commitments, demands or control.

The support group aims to provide these people with the opportunity to share with others who have had similar experiences. It can also help counter the isolation that can result from this type of experience.

The meetings are led by experienced facilitators (a psychologist and a psychoeducator), whose role it is to welcome participants and act as moderators in order to facilitate discussions so that everyone can have the opportunity to express themselves.

Participation is on a voluntary basis, and can be more or less regular.

To take part in the support group meetings, please contact: soutien.infosecte@gmail.com

Aug 27, 2017

Carol Giambalvo's Cult Information and Recovery

Carol Giambalvo
Carol Giambalvo’s interest in cults and thought reform began in 1978 when her step-daughter began exhibiting a drastic personality change following becoming a devotee in ISKCON. She began researching cults and thought reform and lectured in local high schools, churches and civic organizations. The more information she gathered on the indoctrination processes and thought reform used in cults, the more concerns arose about her involvement in est and The Hunger Project. In 1983, she and her husband, Noel, left their associations with est, The Hunger Project and Sterling Institute and began a personal search for information to aid their recovery process. Since 1984, Carol has done exit counseling and writing in the field, as well as serving as director with several organization’s boards, organizing and conducting recovery workshops and working with hundreds of people who have walked away from destructive cults. 

Personal: Carol is married to Noel Giambalvo and currently resides in Florida. She is the parent of two children and the step-parent of three, with seven grandchildren and six great-grandchildren. She is currently retired from family intervention work, but serves as a consultant and Director of Recovery Programs for the International Cultic Studies Association (ICSA) and serves of their Board of Directors, as well as serving on the board of reFOCUS.
You can reach Carol at: carol.giambalvo@att.net

http://www.carolgiambalvo.com/

Feb 23, 2017

Shame and Silence: Recognizing Spiritual Abuse

Mackenzi Kingdon, MA, LMHCA
goodtherapy.org
February 1, 2017

Spiritual abuse, a type of abuse that results from a spiritual leader, system, or indoctrinated individual’s attempts to control and/or manipulate another individual, can be difficult to recognize, and many people are entirely unaware that this type of abuse even exists.

Those who are aware of spiritual abuse may understand this concept as the oppression or domination of individuals within a particular religious organization, leading these people to follow the leaders without dissent or question. While this is one manifestation, any abuse—committed intentionally or otherwise–that occurs in a religious context and negatively impacts a person’s spirituality, effectively diminishing or breaking their spirit, can be described as spiritual abuse.

Spiritual Abuse in Intimate Relationships


Spiritual abuse may occur in relationships, though some may not recognize they are experiencing abuse. A key feeling to look for, if you believe spiritual abuse may be present in your relationship, is shame. Shame, obvious at times but less apparent at others, can be experienced in many ways, all of which are likely to lead to hurt and pain.

Spiritual abuse can be recognized in many of the following situations but is not limited to these:

Do you feel ashamed when you and your partner have different thoughts about religion? If your partner adheres to a particular religion and you feel it is not safe to challenge their ideas about religion, spiritual abuse may be present.
Have you ever been silenced by your partner when challenging a common ideology in their religion? Have they called your thoughts and opinions silly, wrong, or stupid, leading you to feel ashamed of having the audacity to think differently?

Has your partner ever forced you to attend religious gatherings?

Find a Therapist


Have you ever been shamed or punished by a partner for not obeying a particular religious rule or set of rules?
Does your partner use scriptures, religious texts, or beliefs to justify harmful or abusive behaviors?

Does your partner insist children be raised according to a certain faith, even if you do not follow that faith?

Many churches teach that in a heterosexual relationship, the male has supremacy over the female: the man is the head; the woman is the help-meet. This was true in the church I attended in my late teen years. I, and other young women, were given multiple reasons why God had arranged it thus. “Ladies, you should be so lucky to find a man to help and support!” we were told. As much as I hoped at the time to fit into this box, I—strong, opinionated, and stubborn as I was, and still am—simply didn’t. I push back. I make decisions. I desire to be involved in all aspects of a relationship, as an equal member, not a lesser part.

My partner, another member of the church, did not support these aspects of my nature. On more than one occasion we had disagreements in which he told me, jokingly at first, to “submit,” persisting until I stopped talking. His “joke” response continued, silencing me again and again until I lost the energy and willpower to defend myself further. To avoid that word, “submit,” I forfeited my voice and my opinions.

In this way, messages from religious organizations trickle down, affecting relationships, shattering the spirits of many, often leading to religious trauma syndrome or another lasting negative impact on mental health and well-being.

Spiritual Abuse in Parent-Child Relationships


Parent-child spiritual abuse, while common, may be tricky to recognize, as the line between abuse and influence can at times be blurry one. When does the attempt to influence and shape a child’s moral outlook through religious upbringing cross the line into abuse?

I imagine many individuals, when considering the topic of spiritual abuse, think of the movie Carrie. In this film, Carrie suffers extreme physical and spiritual abuse at the hands of her mother, all in the name of God.

Spiritual abuse perpetuated by parents, not always obvious or blatant, can be seen when parents:

Encourage single-minded thinking. When parents discourage questions or shut a child down for challenging what they learn, they are teaching the child that critical thinking is not valuable.

Use exclusive language or “us vs. them” mentality when referring to those who do not adhere to the same religious group. This language serves to give children a pointed message about the organization of social relationships and can encourage both an elitist mentality or a savior complex.

Stifle a child’s interest in learning about other religious practices. This often furthers exclusive language by sending the message that others might be dangerous, evil, etc.

Force a child to participate in certain rituals such as prayer, worship, communion, bowing, group participation, repentance, public displays of adherence, etc. A child who does not wish to participate likely has a reason, and parents who ignore the child’s choices send the message that children do not have the freedom to make their own choices.

Force a child to remain in an environment where a traumatic event occurred. Children who have an extreme reaction to a religious environment typically do so for a reason. Parents may be unaware a traumatic event has taken place, but to ignore the child’s reaction instead of attempting to discover the reason for it is likely to teach the child they cannot expect to be protected from harm, even by their parents.

The parent-child dynamic of spiritual abuse should not be equated with a parent’s attempt to raise a child in a religious household. Parents who follow a particular faith may read their child stories from a religious text, explain why certain morals are important or why they hold certain beliefs, and bring their child to church events. These are not examples of abuse when they are not forced on a child.

Further, parents who encourage their child to ask questions and provide the child with explanations instead of simply saying, “Because God says so,” can help their child learn, grow, and think critically. It is often worth it for a parent to take the time to explain to a child why they chose to follow a particular faith, as this serves to introduce the child to that unique and important aspect of the parent’s life.

Abuse in Small Cults


Society as a whole has become more aware of cult practices in recent years. Cults might exist as small branches of major religions or are large organizations in their own right, and they may be difficult to recognize or define. People who have left them, however, often report abusive practices, though many share that they did not recognize these tactics as abuse until they had a chance to step away from them.

Some of the following may be questions to consider:

  • Am I in danger?
  • Physical danger? 
  • Danger of a destroyed reputation?
  • Am I being forced to pay money in order to become spiritually enlightened
  • Have I been shamed for thinking differently?
  • Have I been equipped with the tools to research my beliefs on my own, or are there only a chosen few individuals who are authorized to give me information?
  • Is there a ranking system?
  • Am I being taught that I am somehow lesser than other individuals?
  • Is my individuality unappreciated or unwelcomed?
If you answered yes to any of these questions, you may wish to carefully consider the religious group to which you belong. It may be a good idea to seek the support of a trusted friend or family member along with professional help from a counselor, particularly one trained to provide help with spiritual and religious issues. A person should not have to worry that sharing their worries or opinions will lead to judgment or recrimination.

Abuse in Large Organizations


Spiritual abuse typically becomes more insidious as the size of the organization grows. In large organizations, however, the most common forms of abuse may be more difficult to identify.

One way of identifying whether you have been, or currently are, in a spiritually abusive relationship is to look at the leadership in your organization.

  • Do the leaders hold all authority?
  • Do they discourage free thinking or opinions about their messages?
  • Do they inform followers they are less valuable because of things they cannot change (gender, sexuality, ethnicity, age, and so on)?
  • Do they demonize other religions and belief systems?
  • Do they catch you in the “loop”?
Spiritual abuse is sneaky. It hides in the fact that it is not commonly discussed and thus is often overlooked. But know that if you have experienced spiritual abuse or oppression, you are not alone, and compassionate help and support can help you overcome its effects.

The “loop” is an idea I have been developing as I continue my own spiritual exploration. Recently, the pastor giving a Christian church service I attended shared information I disagreed with. As I picked apart the message in my head, I experienced doubt about my own religious beliefs. As if the pastor had read my thoughts, he exclaimed, “And if you have doubt, that is because you are ensnared by sin.”

“Oh, that explains it,” I thought. “Now I need to do whatever he says I should to wipe out my sin, and that will ease my doubt. Wait. What?!”

This thought ran through my head as I processed what he told me. I was so quick to believe I was being manipulated by evil that my ability to think critically about his message was compromised by a loop he had created. He stated a “truth,” pinpointed doubt and critical thinking, and then he blamed it on outside forces like sin. My ability to deconstruct his message was inherently sinful, I interpreted.

Now, this was not a direct situation of spiritual abuse. That pastor was not intending to abuse his congregation. However, I can tell you that I did feel oppressed. My spirit felt crushed.

If you have felt similar oppression from this type of preaching, teaching, or reading, you may have felt abused. You may have experienced guilt, shame, or fear. Your emotional well-being may have been affected.

So what to do? How can you find an organization that affirms you and allows your spiritual self to thrive?

Look for organizations with leadership that is horizontal, not vertical. True leaders pool the voices of those they represent. They do not stifle the voices of their congregation to remain in the role of “truth holder.”

Find a community that celebrates your differences. It is oppressive to be told that because you are female, you cannot lead; because you are LGBTQ+, you cannot participate; because you are black, you belong in a black congregation. Avoid homogeneous congregations and find one that celebrates you and all aspects of your identity.

Surround yourself with people who encourage you to form and process your own opinions about spirituality and your beliefs. Avoid communities, friends, and partners who confine you to one way of thinking and silence your opinions.
Find a safe person/people to talk to and process, if necessary. This could be a counselor/therapist, friend, family member, or a support group.
Spiritual abuse is sneaky. It hides in the fact that it is not commonly discussed and thus is often overlooked. But know that if you have experienced spiritual abuse or oppression, you are not alone, and compassionate help and support can help you overcome its effects.

References:

Kinsley, M. (2013, January 17). Eyes wide shut: ‘Going Clear,’ Lawrence Wright’s book on Scientology. The New York Times. Retrieved from http://www.nytimes.com/2013/01/20/books/review/going-clear-lawrence-wrights-book-on-scientology.html
Tamm, J. (2011, April 14). What is a cult? Recognizing and avoiding unhealthy groups. The Huffington Post. Retrieved from http://www.huffingtonpost.com/jayanti-tamm/the-c-word_2_b_848340.html

http://www.goodtherapy.org/blog/shame-and-silence-recognizing-spiritual-abuse-0201175

Apr 7, 2016

Starting Out in Mainstream America

Starting Out in Mainstream America
Starting Out in Mainstream America offers information about life in the USA today. Adjusting to any new culture can be slow, difficult, and painful. If you are entering or preparing for re-entry into mainstream American life after a long absence, or perhaps for the first time, you may have many questions about where to find and how to do things.

This book provides practical solutions for people with needs like:
  • getting a driver’s license
  • finding a place to live
  • finding a job or job training
  • getting health care
  • finding your way around the legal system
and information about broader concepts like
  • Abuse and neglect
  • Communications skills
  • Relationships
  • Parenting skills
  • Aspects of mainstream culture like music, movies, and sports

The book offers "how-to" information, guidelines, and suggestions. The best way to use it is to look up one topic at a time, like “higher education,” or “withholding income.” There are three different ways to find what you are looking for:
  • Click on a section heading on the left of the screen. You will then see the beginning of each section and a list of the topics covered in that section. Click on the topic that seems to meet your need.
  • Type a search term into the box at the top right of the screen.
  • Browse the Table of Contents, which has brief summaries of each section.
You will often be referred elsewhere for more or more specific information. For example, the book tells you how to find out where your local post office or public library is, but doesn't list the addresses of all the libraries and post offices in the country.

Details may differ, depending on where you live. For instance, different states require different documents for you to get a photo ID.

Starting Out tells you how to get key documents you may need, but refers you to your state’s Web site to find out exactly what those documents are.
The chapter on Getting Information describes two key sources of free information: the Internet and the public library. Using those tools, you can learn about practically anything you want. You can read that chapter first for a solid base to build on, no matter what your specific needs.
Even though you may want to read a whole chapter, or look up several topics, it’s a good idea to take breaks if you are getting a lot of new information.

Trying to understand more information than your brain can readily absorb may result in information overload. Resting gives you time to think and helps you decide what to do next.


Starting Out has links to many Internet Web sites. Some of those links may contain advertisements and referrals to other Web sites, not to mention Web sites that you find on your own. It is often hard to know whether you can trust the information on a particular Web site. You can read Checking Reliability for ideas about evaluating the quality of a given Web site.

You are welcome to download and/or print any part of the book, provided you do not change or charge for any of the content.

Starting Out is a project of the International Cultic Studies Association, a non-profit network of people concerned about psychological manipulation and abuse in cultic groups, alternative movements, and other environments. ICSA is tax-exempt, supports civil liberties, and is not affiliated with any religious or commercial organizations.

Mar 3, 2016

Information Regarding the On-Line Former Member Support Group

Rachel Bernstein
Rachel Bernstein
Hello! 

This letter is for all those I’ve heard from who are interested in an on-line Former Cult Member Support Group. Those who have been in one-on-one controlling and cultic relationships are also welcome.

I am also sending this to people I know who are in a position to inform others about the group.

Each group meeting will be 90 minutes long. The fee for each meeting will be $40.

I will try to cap the group at around 12-15 members, as it becomes difficult for people to be able to participate if there are too many people at once.

We will be using Skype to host our group.

Some of you are local (in and around California) while others are across the country and even across the world, so let’s work together to try to find the best days and times for at least most of you. I’ll do my best to accommodate everyone.

If there is an overwhelming interest, I will set up two groups concurrently that will meet at different times.

Please let me know the following:
  1. Do you prefer to meet on-line on Wednesdays in the early evening, starting at 5 PM Pacific Standard Time, or on Sundays in the morning starting at 10:30 A.M. Pacific Standard Time?
  2. Do you prefer to meet on-line weekly, or every other week? 
  3. Do you know of others who could benefit from participation in this group? I want to make sure to communicate beforehand with all those who will be participating, so please have them get in touch with me.

I look forward to hearing from you soon so we can get started in one to two weeks!

Be well,

Rachel Bernstein

818-907-0036