Oct 21, 2024

55 Years Ago: A Self-Titled LP Signals Beginning of Beatles' End

Ultimate Classic Rock
November 2023

The name of the album may have signified a unified front, but it was really the beginning of the end. On Nov. 22, 1968, the Beatles released their self-titled two-LP set, which would soon be known as the White Album.

Perhaps its title was a way of showing the world that the tumultuous year they had endured could only strengthen them. After all, the Beatles should have celebrated a victory lap following the release of Sgt. Pepper’s Lonely Hearts Club Band.

Instead, they appeared to be in a free-fall. The Beatles had suffered the death of manager Brian Epstein, created their first critical disaster (the Magical Mystery Tour film), fallen out with Maharishi Mahesh Yogi, and seen Apple, their new business venture, get off to an inauspicious beginning.

Unknown to the public at the time, the recording sessions for The Beatles were incredibly fractious, with the songwriters working on their tracks in separate studios and bringing in the others when needed. It didn’t help that John Lennon insisted on having Yoko Ono, his new girlfriend, in the studio with him.

Animosity Leads to Double Album Concept

Drummer Ringo Starr even quit the band for a few weeks during the White Album sessions, frustrated by escalating tensions in the studio. So, a little bit of defensive overcompensation from the group could perhaps be forgiven.

In fact, The Beatles only became a double album because of mutual animosity, as way to appease all parties involved. Most agree that the project might have been better served by paring it down to a single disc – except Paul McCartney, who defended its length in Anthology by saying, “It’s great, it sold, it’s the bloody Beatles’ White Album. Shut up!” – but there’s no consensus on which songs should have been omitted.

The record’s chief selling point is the command with which the group handled its sprawling diversity. McCartney filtered the previous 50 years of American music through his own perspective. He tries his hand at folk (“Blackbird,” “Mother Nature’s Son”), country (“Rocky Raccoon”), Tin Pan Alley-style balladry (“I Will”), vaudeville (“Honey Pie”), Fats Domino (“Why Don’t We Do It in the Road?”) and the Beach Boys via Chuck Berry (“Back in the U.S.S.R.”).

Lennon, for his part, was looking toward the future with more abstract songs like “Happiness Is a Warm Gun,” “The Continuing Story of Bungalow Bill,” “Everybody’s Got Something to Hide Except Me and My Monkey” and the avant-garde sound collage “Revolution 9.” Conversely, he also wrote some of his most overtly autobiographical material to date in “Julia” and “Sexy Sadie,” his parting shot at the Maharishi.

George Harrison Comes Into His Own
Meanwhile, George Harrison was very quickly coming into his own as a songwriter, penning “Piggies,” “Long Long Long,” “Savoy Truffle” and one of his most beloved cuts, “While My Guitar Gently Weeps,” which featured a guest solo from his good friend Eric Clapton. Even Starr got in on the act with his first composition, offering a honky-tonk arrangement on “Don’t Pass Me By” that is charmingly clunky. (Years later, the Georgia Satellites’ slamming cover gave it the treatment it needed.)

Even if the music didn’t reflect the disharmony within the group, the packaging provided hints. For the only time in the Beatles’ history, the LP cover didn’t feature a photograph or drawing of the band. Instead, pop artist Richard Hamilton envisioned an all-white sleeve with “The Beatles” embossed slightly off-center and with a serial number stamped below it. The only visual representation of the four men came in the individual photographs by John Kelly that were included inside the album.

The Beatles would continue to make music that met their incredibly high standards, but damage done during the sessions for the White Album would prove to be irreparable. In an attempt to fix the situation, McCartney suggested that the group return to their roots as a rock band without all the added distractions.

As the original Let it Be movie shows, however, by then it was too late. Within a year and a half of the release of the The Beatles, the group would be dissolved in a series of acrimonious lawsuits.

https://www.msn.com/en-us/music/news/55-years-ago-a-self-titled-lp-signals-beginning-of-beatles-end/ar-AA1kmuPS

Oct 19, 2024

Hundreds turn out to better understand cult behaviour

Sinead Gill
The Post
October 19, 2024

The word ‘cult’ needs to be less sensationalised, better understood, and spark more action, the attendees of Australasia’s first cult awareness conference heard yesterday.

Over 200 people - with 270 watching online - gathered in Christchurch for the Decult conference on Saturday, including cult survivors and experts who wanted to share their experiences and ideas, in hopes of finding solutions.

Keynote speaker Janja Lalich, an internationally renowned cult expert - who herself was a cult member in the United States in the 70s - said not every cult turned deadly, but some had, and it was worth understanding how and why people ended up in them.


Janja Lalich said cults weren’t as ‘mysterious’ as they seemed in documentaries.

Cults weren’t as “mysterious” as they seemed in documentaries, she said, nor were they only religious. She said while they were also described as high control or highly coercive groups, she thought that was just shying away from the word ‘cult’, and that word should be as well known as the word ‘gang’.

Joyce Alberts, a clinical psychologist from North Canterbury, said the speakers validated the experiences of her clients who had been involved in a cult, and reinforced her belief that more government funding was needed.

That funding needed to go towards clinicians and peer support groups who felt safe to leavers, she said. She said many cult leavers she worked with would qualify for ACC funding, but their mistrust of the government was so high they refused it.

“Their development has been so hindered by living in this [cult] community ... it’s not just about Gloriavale or Centrepoint, whatever it is, when people are restricted from growing their critical thinking skills and are not fact checking ... leaving is so difficult,” she said.

Other speakers and attendees who spoke to the Sunday Star-Times also referred to ‘cult hopping’, where some people who leave a high control group end up joining another in order to meet their social, spiritual or other needs.

Over 200 people gathered in Christchurch, including cult survivors and experts who want share their experiences and ideas, in hopes of finding solutions.

Rhys Walker, who travelled to the conference from Manawatū, said it was important for everyone to become more aware of what a cult was, and what purpose it served, in order to become “safe people” that followers could turn to when they want to leave.

Walker was in a high control fundamentalist group as a teenager and young adult, and underwent gay conversion therapy. After he left, he cult hopped multiple times.

The group - which Walker doesn’t want to name - had the characteristics of a cult. Walker saw an extreme side of it, but John Jones, a fellow ex-member and conference attendee, had a different experience.

He knew the group was controlling, but despite being Walker’s room mate, he never witnessed the conversion therapy or saw obvious danger.

It made it hard to see the group as a cult, because it didn’t “feel” like one at the time, he said.


Sarah Ozanne grew up in a cult in Waikato, but said childhood friends she reconnected with wouldn’t describe it as such.

“Every cult has a niche ... it attracts a need in people. In mine, it was that we’re all home schoolers,” she said.

By the time her family left the group, the leader was talking about boys from out of town or overseas Ozanne might like to meet and marry.

“For me, not a day goes by that I don’t challenge my values. If they come from me or someone else,” she said.

The conference continues today.


https://www.thepost.co.nz/nz-news/360457213/hundreds-turn-out-better-understand-cult-behaviour

Oct 18, 2024

'Let The Children Die First': African Cult Leader 'Convinced' Over 400 People To Starve Themselves To Death For End Of The World

Paul Mackenzie, the cult's leader, is now facing charges for manslaughter, child abuse and terrorism.

Andrea Tode Jimene
IBT
October 18, 2024

A horrifying chapter in Kenya's history was uncovered when authorities raided the Good News International Ministries (GNIM), led by self-proclaimed pastor Paul Nthenge Mackenzie. Mackenzie convinced over 400 people, including children, to starve themselves to death in preparation for what he described as the 'end of the world'. The discovery of mass graves shocked the nation, leaving survivors and the families of the deceased haunted by the tragedy.

The Discovery of the Cult and Mass Graves

In March 2023, Kenyan authorities began investigating after a man reported that his wife and daughter had joined Mackenzie's doomsday cult in the Shakahola Forest and never returned. This triggered a police raid, during which they discovered emaciated survivors and hundreds of bodies buried in shallow graves. As of October 2024, a total of 436 bodies had been recovered from Mackenzie's 800-acre commune in one of the deadliest cult-related massacres ever recorded.


The first group of survivors—15 in total—was rescued, but four tragically died before reaching medical facilities. Those who survived revealed that Mackenzie had instructed his followers to fast to death as a path to salvation. According to News.com.au, Mackenzie's instructions were strict: he claimed that fasting until death was the only way to meet Jesus, and members were forced to adhere to this horrific practice.

The Rise of Paul Mackenzie
Paul Mackenzie

Paul Mackenzie's rise to power began in the late 1990s when he worked as a taxi driver in Nairobi. With only a high school education, he soon became an apprentice to a preacher in Malindi before founding his own church in 2003. Over time, Mackenzie garnered a following through his charismatic personality, alleged miracles, and extreme religious teachings. His influence stretched across Kenya, attracting laypeople, teachers, police officers, and individuals from various backgrounds.

Mackenzie first drew national attention when he condemned formal education and vaccinations, which he called ungodly. His teachings soon placed him on the government's radar. In 2017, he was arrested after law enforcement rescued 93 children from his church, but he continued to gain followers. He eventually relocated to the secluded Shakahola Forest in 2019, where he leased 800 acres of land.

In Shakahola, Mackenzie set up a mini-state, with members paying small fees to acquire plots of land where they built houses in villages named after biblical locations like Judea and Nazareth. As Mackenzie's influence grew, his demands became more extreme, isolating his followers and cutting off communication between villages.

The Tragic Toll of Mackenzie's Teachings

The human cost of Mackenzie's deadly ideology is staggering. By October 2024, the death toll had risen to 448, with 72 individuals rescued but in critical condition and another 613 people still missing, according to the Kenya Red Cross. Mackenzie's teachings were particularly fatal for children, with many instructed to fast alongside their parents.


Autopsies on the bodies discovered in shallow graves showed a combination of starvation, strangulation, and blunt-force trauma. According to News.com.au, some victims were also suffocated. Survivors described how Mackenzie employed enforcers who patrolled the villages, ensuring no one broke their fast or attempted to escape. Those who tried were either beaten or simply disappeared.

Mackenzie's bodyguards also routinely assaulted women within the commune. One survivor, who managed to flee while pregnant, recounted being raped by four men as part of the cult's abusive practices. Women who resisted or showed signs of defiance faced extreme punishment, while children were forbidden from eating under Mackenzie's orders.

A Cult Fuelled by Isolation and Fear

The COVID-19 pandemic only intensified Mackenzie's apocalyptic warnings. Former members of GNIM reported that Mackenzie used the global crisis to isolate his followers further and convince them that the end of the world was near. His radical teachings gained more traction, with some followers believing that refusing food and medicine was a necessary sacrifice to escape the impending apocalypse.

Mackenzie himself lived in relative comfort during this period. Authorities discovered that while his followers starved, his residence, known as "ikulu" or statehouse, was stocked with food, including milk and bread. This stark contrast between his living conditions and those of his starving followers further illustrated the extent of his control and manipulation.

Legal Proceedings and Charges Against Mackenzie

Mackenzie's list of charges is extensive and severe. In December 2022, he was sentenced to 12 months for creating and distributing films without a licence. However, his more recent charges are much more severe, including murder, child torture, and terrorism. Kenyan authorities have classified GNIM as an organised criminal group, with Mackenzie facing life imprisonment if convicted.

Mackenzie and 29 of his associates are being charged with the deaths of 191 children and numerous counts of manslaughter. Despite overwhelming evidence, Mackenzie has pleaded not guilty to all charges. Trials for child abuse and terrorism are ongoing.

The Survivors' Accounts
Survivors of Mackenzie's cult are still coming to terms with the trauma they endured. Many recall the absolute control Mackenzie held over their lives. One former member, who fled after witnessing the starvation deaths of two children, described Mackenzie as a mysterious figure who exuded unwavering confidence in his actions. "He feels like he did nothing wrong," she said, highlighting the cult leader's disturbing lack of remorse.

Another survivor, Salama Masha, said she realised the actual danger of Mackenzie's teachings when he ordered the children to fast. After escaping the cult, Masha bravely spoke out about the abuse and manipulation she had witnessed. Like many survivors, she remains haunted by the deaths of those left behind.

https://www.ibtimes.co.uk/let-children-die-first-african-cult-leader-convinced-over-400-people-starve-themselves-1727707

Oct 17, 2024

Philip Zimbardo Obituary

October 16, 2024

"Our beloved Philip G. Zimbardo, PhD, passed away in peace on October 14, 2024, at his home in San Francisco surrounded by family. An internationally recognized psychology educator, researcher, author, and media personality, Phil was professor emeritus at Stanford University. He was 91.

Phil is survived by his loving wife of 52 years, Christina Maslach Zimbardo, PhD, professor emerita of psychology and former vice provost at UC Berkeley; his son Adam (C. Jezzie, Jessi) from his first marriage to the late Rose Zimbardo, and daughters Zara (Patrick Reinsborough) and Tanya (Michael Doyle); and four grandchildren he adored: Clay Doyle, Philip and Victoria Zimbardo, and Taylor Epstein-Bliss. He is preceded in peace by his father George, mother Margaret, siblings George, Donald, and Vera. He was a proud uncle of their children, Donna Khoury, Patrice Riedel, Neva Romano, Christopher Zimbardo, and Jonathan Zimbardo.

Born in 1933 and raised in the Bronx in New York, Phil was the eldest child in his family. He survived the early experience of a long stay at a hospital for children with contagious diseases, where he learned to read. His formal education began in New York Public School 52, and following graduation from James Monroe High School, Phil became the first member of his Sicilian American family to pursue a college degree. He attended Brooklyn College where he earned a B.A. in 1954, triple majoring in psychology, sociology and anthropology. Phil then went on to earn his M.A. in 1955 and his Ph.D. in 1959 from Yale University, both in psychology. In the mid-1960s, he held teaching positions at Yale University, Columbia University, and New York University. Notably shifting his research from running the rat lab to examining human behavior, Phil's early training spanned hypnosis at the Morton Prince Clinic in New York, co-directing the Children's Test Anxiety Research Project at Yale University, and creating "A Head Start-Black Pride" summer program in Harlem. Phil became involved with anti-war demonstrations and co-authored a publication "Canvassing for Peace."

Phil fell in love with California when he relocated to join the stellar faculty of the Department of Psychology at Stanford University in 1968 and contributed for 40 years to its continued excellence. Highly regarded as a generous teacher and mentor, he inspired thousands of students and educators to become interested in the field of psychology, many of whom went on to careers in academia and clinical practice. Phil embraced teaching the large introductory course in psychology. A charismatic speaker, dedicated to making class memorable, the popularity of his course became legendary. For decades he authored numerous editions of classic introductory textbooks Psychology and Life and Psychology: Core Concepts, along with affiliated teaching resources.

His radiant warmth and passionate approach to the ethos of "giving psychology away"-introducing academic and non-academic audiences alike to the field and its real-world applications- led many students around the world to call him "Uncle Phil." He became a famous public face of psychology as a co-creator and host of the original Discovering Psychology television series and its later updated telecourse version. The PBS / Annenberg Foundation 26-program series has been translated and distributed throughout the world. He also teamed up with Allen Funt, the creator and host of the American hidden-camera show Candid Camera, on producing narrated educational videos in which classic episodes reveal principles in psychology.

Phil received numerous awards for his distinguished teaching, creative research, dedication to social action, and career-long advocacy and contributions to social psychology. His professional leadership included serving as president of the American Psychological Association and the Western Psychological Association, chair of the Council of Scientific Society Presidents (CSSP), and board and membership participation of a number of psychology organizations. Following retirement, he continued to lecture at Stanford and taught at Palo Alto University and the Naval Postgraduate School, Monterey. The Philip G. Zimbardo Papers and his oral history are held in the Stanford University Libraries.

Phil authored over 500 articles, chapters, text and trade books on topics that range from persuasion, dissonance, shyness, time perspective, deindividuation, cults, and obedience to authority. His books have often been reprinted and translated into multiple languages.

Key animating questions that drove his research were to understand prosocial and antisocial human behavior. He developed a theory around deindividuation that could be tested through research studies to investigate why people committed harmful acts. This began during his time at NYU with studies on vandalism. At Stanford, he continued to conduct research on these questions of ethical and immoral behavior through a role-playing prison study, which first garnered public attention following the events at Attica prison, New York, and San Quentin prison, California, and his involvement as an expert witness. The enduring relevance of what became famously known as the Stanford Prison Experiment (1971, with Banks, W.C., Haney, C., and Jaffe, D.), received renewed attention decades later following the abuses in Abu Ghraib prison, Iraq. One of the legacies of the research study is that it helped inform various efforts by many people to advocate for prison reform and challenge abuses of power. Zimbardo later collaborated with international colleagues on studying the role of situational forces with regards to violence, torture, and cults.

In the early 1970s, Phil used a prison metaphor to reconceptualize and study the personal experience of shyness. In 1975, he founded the first clinic solely dedicated to shyness, the Stanford Shyness Clinic (later an offsite clinic and institute; today at Palo Alto University). His publications on shyness included the popular books "Shyness: What it is, what to do about it" (1977) and "The Shy Child" (1981; 1999, with Radl, S.L.).

Another long-standing core interest is the psychology of time, for which Phil developed the widely used Zimbardo Time Perspective Inventory. He helped initiate an international network of researchers doing work on time perspective, and co-authored "The Time Paradox" (2008, with Boyd, J.) and "The Time Cure" (2012, with Sword, R. and Sword, R.K.M.).

As part of his award-winning and best-selling book, "The Lucifer Effect: Understanding How Good People Turn Evil" (2007), Phil concluded with a chapter that would inspire his focus in the final years of his life to understand, amplify and promote "everyday heroism." He founded the nonprofit Heroic Imagination Project (2010�present) whose national and international educational programs and centers (established in several countries, including Hungary, Poland, Italy, Indonesia and the US) teach people how to resist behaviors such as bullying, bystanding, and negative conformity, and to encourage positive social action. In addition, Phil's belief in the power of educational opportunities led him to establish a college scholarship fund for youth in Sicily.

Phil was a lifelong fan of jazz music. Starting as a teenager he would sit in the "coop" for underage fans at the legendary Birdland Jazz Club. Later as a professor at Stanford, he advocated for saxophonist Stan Getz to join the Stanford Department of Music. Into his late 80s, Phil could be regularly seen in Bay Area jazz clubs enjoying both local and touring acts. His adolescent work experience as an usher at the St. James Theatre on Broadway, ignited an interest in the performing arts, and he attended numerous plays, musicals, and symphony productions over the decades.

He was an avid sports fan, dating back to his childhood stickball games in the streets of the South Bronx, and college athletics in track and field. The 1989 Loma Prieta Earthquake struck when Phil and his children were at Candlestick Park to watch a World Series game. He continued to cheer for Bay Area, Stanford, and Yale sports teams right until the very end of his life.

Christina and Phil extensively traveled the globe for respective speaking engagements, enjoying together the many friendships and acquaintances of their professional networks. They also welcomed many visitors to their San Francisco home.

In lieu of flowers, donations in Philip G. Zimbardo's name can be made to the nonprofits Heroic Imagination Project (heroicimagination.org) and the Social Psychology Network (socialpsychology.org). A private memorial service will be held in San Francisco."

Oct 15, 2024

DECULT 2024


All sessions are recorded and will be released to online ticket holders and attendees later.

DAY ONE – 19 October 2024

08:00 – 09:00: ARRIVAL & REGISTRATION

Tūranga – Christchurch Central Library, Cathedral Square (Gloucester St entry)

09:00 – 09:35:
WELCOME CEREMONY – WITH HON DR DUNCAN WEBB
Main Room – TSB, live-streamed (NZDT)

09:35 – 10:30
KEYNOTE: DR JANJA LALICH

Cults 101: Influence and harm of high control groups
Main Room – TSB, 
live-streamed (NZDT)

10:30 – 10:50: COFFEE BREAK

10:50 – 12:00

Kids in Cults: From damage and silence to justice and repair

Adam Dudding, Dr Janja Lalich, Maria Esguerra, Luke Hollis, Dr Caroline Ansley 
Main Room – TSB, live-streamed (NZDT)

10:50 – 11:25
Bible study with a hook: Shincheonji’s recruitment
Laura Muir
Spark Room (ground floor)

11:25 – 12:00
Toxic tantra: Surviving and suing MISA’s yoga guru
Bec Sonkkila
Spark Room (ground floor)

12:00 – 13:00: LUNCH & BOOK SIGNING

13:00 – 14:10

Rabbit Hole Resistance: Cults, disinformation, and online radicalization
Stephen Judd, Prof Ekant Veer, Ulrike Schiesser, Adam Elmasri, Dr Nicole Matejic 
Main Room – TSB, live-streamed (NZDT)

13:00 – 13:30
The Truth about The Truth: Secrets and cover-ups of the 2x2s
Laura McConnell Conti
Spark Room (ground floor)

13:35 – 14:05
Groomed by Bill Gothard: Taking IBLP’s leader to court
Rachel Lees
Spark Room (ground floor)

14:10 – 14:15: 5 MIN TRANSITION

14:15 – 15:25

Rock the Watchtower: Former Jehovah’s Witnesses speak up
Anusha Bradley, Lara Kaput, Scott Homan, Shayne Mechen, Micki McAllen (Apostate Barbie)
Main Room – TSB, live-streamed (NZDT)

Intrusive Brethren: Intergenerational harm within the PBCC
Craig Hoyle (“Excommunicated”) 
with Lindy Jacomb
Spark Room (ground floor)

15:25 – 15:50: AFTERNOON TEA & BOOK SIGNING

15:50 – 16:30

Insights from a federal cult information agency
Ulrike Schiesser
Main Room – TSB
, live-streamed (NZDT)

16:30 – 17:10

Cult Survivor Story Jam
Lindy Jacomb and others
Main Room – TSB, live-streamed (NZDT)

17:10 – 18:00: GUEST DEPARTURE Library closes at 18.00

18:00 – 21:00: CONFERENCE DINNER Ticketed event

___

DAY TWO – 20 October 2024

08:30 – 09:00: ARRIVAL & REGISTRATION
Tūranga – Christchurch Central Library, Cathedral Square (Gloucester St entry)

09:00 – 09:10

WELCOME – WITH DAME SUE BAGSHAW
Main Room – TSB, live-streamed (NZDT)

09:10 – 10:00

KEYNOTE: DR GILLIE JENKINSON
Walking Free from trauma and abuse: A model for cult recovery
Main Room – TSB, 
live-streamed (NZDT)

10:00 – 10:05: 5 MIN TRANSITION

10:05 – 11:15

Courage and action: What to do about Gloriavale?
Liz Gregory, Virginia Courage, Pearl Valor, Dennis Gates
Main Room – TSB, live-streamed (NZDT)

Issues with ISTA, high on Highden: From LGAT to mystery school
Bronwyn Rideout + Dave Booda
Shany Kedar + Mordechai Braunstein (virtual)
Spark Room (ground floor)

11:15 – 11:40: MORNING TEA & BOOK SIGNING

11:40 – 12:50

A new media narrative: Survivor-focussed cult reporting
Sarah Steel, Prof Ursula Cheer, Bec Sonkkila, Natalie Malcon, Anusha Bradley, Dhyana Levey
Main Room – TSB, live-streamed (NZDT)

11:40 – 12:00
Human experiment: The lasting shadow of Centrepoint
Adam Dudding
Spark Room (ground floor)

12:00 – 12:50
Health neglect in cults: Medical needs of survivors
Dr Caroline Ansley
Spark Room (ground floor)

12:50 – 14:00: LUNCH

14:00 – 15:00

Invisible rainbow youth: Purity, conversion and coming out in cults
Andre Afamasaga, Craig Hoyle, Luke Hollis, Dr Janja Lalich
Main Room – TSB, live-streamed (NZDT)

Reflection & connection 1: Debriefing for all attendees
Jim Goodwin
Activities Room (next to Main Room – TSB)

Reflection & connection 2: Debriefing for former cult members
Dr. Gillie Jenkinson
Spark Room (ground floor)

15:00 – 15:10: 10 MIN TRANSITION


15:10 – 16:00

Care and Collaboration: Cult victim support organizations
Lindy Jacomb & Tore Klevjer
Main Room – TSB, live-streamed (NZDT)

16:00 – 16:10

Where to from here? Our Vision for Decult 2025
Anke Richter & Dennis Parker
Main Room – TSB, live-streamed (NZDT)

16:10 – 16:20
Closing and waiata with Lisa Tui Aroha

Oct 9, 2024

Children of the Cult

Time Out
October 4, 2021




Refusing to let a story of heinous abuse die, this scalpel-sharp doc slices into the deep tissue of a (somehow) extant free love cult to find something seriously rotten beneath. Directors Maroesja Perizonius and Alice McShane investigate the Rajneesh movement, a cult led by a guru called Bhagwan Shree Rajneesh (aka ‘Osho’), that spread its malignancy into more than 30 countries in the 1970s and ’80s. Osho and his orange-clad believers dressed up a culture of child abuse in the hippie trappings of mysticism and free love. Children of the Cult delivers a passionate #MeToo message through the testimony of those grown-up but still haunted kids. It’s not a fun watch but it’s a must-see for anyone into vivid, Louis Theroux-esque investigative filmmaking. 

https://www.timeout.com/movies/children-of-the-cult-2024

Oct 2, 2024

JMS Cult Leader, Who Sexually Assaulted Three Women, Gets Sentence Reduced to 17 Years

KBS WORLD
October 2, 2024

Cult leader Jung Myung-seok will spend 17 years in prison for sexual assault and related offenses after an appellate court reduced his sentence.
 
The Daejeon High Court ruled Wednesday that Jung’s original 23-year sentence for preying on women in the religious group was excessive and out of line with sentencing norms.

Conceding to some of the arguments from Jung’s defense counsel, the high court said the lower court went beyond its judicial discretion in sentencing Jung and should have imposed no more than 19 years and three months.  

Jung, the leader of the Christian Gospel Mission, also known as the Providence religious movement or JMS, was found guilty in 2023 of sexually and physically assaulting a woman from Hong Kong on 23 occasions and also of sexually assaulting an Australian woman and a South Korean woman.

The prosecution initially sought a 30-year sentence, saying Jung was a repeat offender who used his position to take advantage of his victims.

https://world.kbs.co.kr/service/news_view.htm?lang=e&Seq_Code=188234

Oct 1, 2024

Scott Homan's film "Witness Underground"

The first cult conference in New Zealand is coming up soon. DECULT (19 - 20 Oct in Christchurch) will have a panel with former JWs, hosted by Anusha Bradley from RNZ. Everyone can join online, it will be live-streamed (and recorded, to watch later).

We will also have the premiere of Scott Homan's film "Witness Underground" at Lumiere cinema in ChCh that weekend: https://lumierecinemas.co.nz/movie/witness-underground

Hope to see many from the ex-JW community there or at Decult.


Seagrams Heirs Unable to Shake All Claims Linked to Sex Cult

Bernie Pazanowski
Bloomberg Law
September 30, 2024

Cult victims sued Bronfam sisters for damages under RICO

RICO, TVPRA beneficiary claims survive; all others dismissed

Sara and Clare Bronfman, who are heirs to the Seagrams estate, must face civil claims against them by victims of the sex cult NXIVM, a federal court said.

According to the complaint, Keith Raniere created NXIVM to offer courses ostensibly designed to help people reach their full “human potential” by overcoming psychological and emotional pitfalls. Many of the groups’ members paid thousands of dollars to attend self-help workshops. Some women belonged to a subgroup called DOS, which had “masters” and “slaves” and performed sex acts at Raniere’s direction.

Sara joined NXIVM in 2001 and Clare joined in 2004, the suit says. Both were on its executive board and held other management positions within the organization. “Together, Clare and Sara Bronfman provided NXIVM and its related entities with more than $100 million in funding,” Judge Eric Komitee of the US District Court for the Eastern District of New York said Sept. 27.

A grand jury handed down indictments against Raniere, Clare, and others, in 2018, alleging violations of the Racketeer Influenced Corrupt Organization Act. All of the defendants except Raniere pleaded guilty, and he was convicted. Clare was sentenced to 7 years in prison.

Seventy former members of NXIVM sued for civil damages, including claims under RICO and the Trafficking Victims Protection Reauthorization Act. Some of the defendants, including Raniere, didn’t respond to the civil suit, but Sara and Clare moved to dismiss the claims against them.

Komitee said that the plaintiffs’ complaint inadequately pleaded a number of their claims against the sisters that were needed as predicate acts for RICO violations, including witness tampering, forced, labor, sex trafficking, and human trafficking.

But they adequately pleaded mail and wire fraud, by alleging that as leaders and chief financiers of NXIVM, the Bronfmans had “knowledge of and influence and control over the content of NXIVM’s doctrines, curricula, sales materials and practices,” the judge said. They also sufficiently alleged immigration fraud against Clare, and witness tampering against Sara, he said.

To have RICO standing for their civil claims, each plaintiff had to assert a specific injury, Komitee said. But their attempts to do so were “insufficient” and they were directed to file a revised schedule of their alleged injuries within 60 days.

The plaintiffs adequately alleged RICO conspiracy claims against the sisters, Komitee said. As for Clare, he said that the plaintiffs raised “a plausible inference that Clare agreed to join a racketeering scheme with the intent that its overall goals be effectuated, and that the scheme involved two or more predicate acts.” The conspiracy claim against Sara survived because the plaintiffs adequately alleged that her status at NXIVM showed that she joined the conspiracy, Komitee said. Sara had de facto power to control NXIVM and gave it large amounts of money, he said.

The plaintiffs didn’t adequately plead that the sisters directly violated the TVPRA, Komitee said. But they did sufficiently allege that their positions in NXIVM and their constructive knowledge of Raniere’s activities allowed them to benefit from various actions of the venture, exposing them to liability under the act, he said.

Zuckerman Spaeder LLP and Kohn, Swift & Graf PC represent the plaintiffs. Ronald Sullivan Law PLLC and Aidala, Bertuna & Kamins PC represent Clare. Fried, Frank, Harris, Shriver & Jacobson LLP represents Sara.

The case is Edmondson v. Raniere, 2024 BL 341906, E.D.N.Y., No. 20-cv-485, 9/27/24.

To contact the reporter on this story: Bernie Pazanowski in Washington at bpazanowski@bloombergindustry.com

To contact the editor responsible for this story: Nicholas Datlowe at ndatlowe@bloombergindustry.com

https://news.bloomberglaw.com/litigation/seagrams-heirs-unable-to-shake-all-claims-linked-to-sex-cult


Sep 30, 2024

Dhyana Levey is the next speaker we're pleased to announce in the lead-up to Decult 2024!



Dhyana Levey
Dhyana Levey is the next  speaker we're pleased to announce in the lead-up to Decult 2024!

Dhyana is a media consultant and founder of Cult Media Messaging, a service for people going public who’ve had experiences with high-demand groups. She also produces and hosts the podcast Generation Cult with a focus on those who grew up in these groups.

She will take part in the 'A new media narrative: Survivor-focussed cult reporting' panel on the second day of Decult 2024. For the full programme, visit: decult.net/programme

Don’t miss out on DECULT 2024, 19-20 October. You can purchase tickets here: https://decult.net/tickets/

Rachel Lees, an IBLP survivor

Rachel Lees, an IBLP survivor
Rachel Lees, an IBLP survivor, is an award-winning New Zealand writer in Tauranga and the author of “Sacred Grooming”. The online memoir details her experience of being hand-selected at 20 and groomed over the years by American fundamentalist cult leader Bill Gothard of the Institute in Ba

sic Life Principles (IBLP). As one of the whistle-blowers which led to the downfall of the Christofascist organisation and resignation of the leader, and then filing a lawsuit against Gothard in 2015, Rachel withstood many personal attacks against her. She is finally pursuing her academic education in the Social Sciences to write and speak more on predatory grooming and the healing that comes from the pursuit of justice.

Rachel will be speaking at Decult 2024 - make sure you don't miss out on purchasing tickets. A link to purchase tickets can be found in the comments of this post.


Sep 29, 2024

The Children of the Cult

DIRECTED BY: MAROESJA PERIZONIUS & ALICE MCSHANE

’The Children of the Cult’ is an international investigation into the Rajneesh movement. One of the world’s biggest and most successful cults, it had communes in more than 30 countries in the 70s and 80s and was immortalised in the Netflix series ‘Wild Wild Country’. But until now, a central truth about the organisation has remained hidden.

Filmmaker Maroesja Perizonius, herself a child of the communes, has connected with other former commune children and together, they’ve decided to change that.

 Part retrospective, part unfolding investigation, this film tells the barely believable story of the treatment of children within the cult. Children who grew up in an environment where sex was everywhere, where they were separated from their parents and where there were no boundaries. Bhagwan Shree Rajneesh built an entirely new society with its own moral code- where terrible crimes against children were facilitated and normalised.

 The organisation still thrives today, profiting from Bhagwan’s teachings, yet no one has yet been called to account for the harm caused to children in its communes across the world. In the course of her unflinching investigation Maroesja unmasks perpetrators and demands answers from the closest members of the Cult’s inner circle.

https://www.dartmouthfilms.com/childrenofthecult

Sep 26, 2024

Apostasy Conference 2024 – The Systemic Nature of Religious Abuse | Faith to Faithless

October 9th, 2024 10:00 -- 16:00

An online conference for academics and practitioners who care about the needs of apostates. The theme of the Apostasy Conference 2024 is 'The Systemic Nature of Religious Abuse.'

Register Now.


The theme for the Apostasy Conference 2024 will be 'The Systemic Nature of Religious Abuse'. Abuse happens in all areas of society, not just within religious contexts. However, the use of religious texts and doctrines, enforced by religious leaders and followers, and the religious patriarchy, means some religious systems create a culture for abuse to happen, they create the abuse itself, they promote the abuse as morally right, and they cover up abuse where they want to avoid blame, shame, or accountability.

The conference will have two halves. The first half will have the theme of how some religions create rape culture and how this impacts apostates. And the second half will talk about how some UK state policies facilitate or obscure religious abuses (all forms of religious abuse, not just sexual) and how this impacts apostates.

Keynote speaker
Pragna Patel
, Co-founder and co-director of Project Resist
Religious abuse in South Asian contexts

Dr Kristin Aune, Professor of Sociology of Religion at Coventry University
Christianity and Domestic Abuse

Dr James Murphy, The Open University
Leaving a High-Control Religion: Legacies of Trauma

Alexander Barnes-Ross
From Apostate to Activist: How Scientology gets away with abuse in the UK

Rachael Reign
Abuses within the Universal Church of the Kingdom of God (UCKG)

Zara Kay
Addressing Religious Trauma and Apostasy Laws Impacting ex-Muslims

Yehudis Fletcher
Replicating and Reiterating Harm: how UK state policies enable abuse within high-control religions.

We will be announcing more names very shortly.

Man reveals pain, shame of growing up as Unification Church 'blessed 2nd gen.' in Japan

Man reveals pain, shame of growing up as Unification Church 'blessed 2nd gen.' in JapanThe Mainichi
September 26, 2024

TOKYO -- Garbage piled 
up in his family's home. He had to miss long stretches of school to take part in "study sessions." These were just two aspects of being a "blessed second-generation" member of the Unification Church (now the Family Federation for World Peace and Unification), according to a man in his 30s who publicly shared his experiences for the first time on Sept. 21 at an event in the Japanese capital.

The man, going by the pseudonym Yukihiko Nonami, was born to parents who met through one of the church's mass weddings, and were devout followers.

Due to his parents' deep faith, they prioritized church doctrines over their children's welfare. However, Nonami himself never practiced the faith. "I was always ashamed and resentful of my family and the church. Because of them, I hated the fact that I existed," he shared.

From a young age, he was made to bow down in front of photographs of the church's founder and his wife. He was also forced to attend Sunday worship and take part in long-term study sessions, known as "workshops," held in places including South Korea, Brazil and Japan. These sessions were so long that he had to miss school. He was also forbidden from developing romantic feelings for anyone.

"I had only the bare minimum food, clothing and shelter. The house was a mess, and sometimes the school had to call my parents because they didn't pay for my school meals," Nonami recalled.

By the time he was in upper elementary school, he began to see the Unification Church as a cult. At the same time, he struggled with the stigma of being associated with it.

Despite not being a believer himself, Nonami explained, "It doesn't change that I was born because of the church's teachings. I was ashamed of it and hated it, which led to self-loathing. I believe this is a problem unique to those born into believer families as 'blessed second-generation' children."

Due to his feelings of guilt and shame about his family, Nonami couldn't fit in with those around him. He dropped out of high school just a few months after enrolling. He admitted that at one point, he thought the quickest way to reject the church's teachings was to erase himself, leading him to engage in self-harm.

Nonami said he was finally able to speak publicly about his experience because, in the wake of the assassination of former Prime Minister Shinzo Abe, the issue of "second-generation religious followers" has been gaining attention, allowing him to open up about his upbringing and struggles.

The Sept. 21 event where Nonami spoke was organized by the National Network of Lawyers Against Spiritual Sales, which advocates for victims of the church. The network released a statement calling for a review of Japan's law against malicious donation solicitation, which was enacted in 2022 to prevent excessive donation-related harm.

The group also called for schools to establish support systems and consultation desks for second-generation religious followers, as well as for legal support when seeking compensation from the church.

(Japanese original by Shota Harumashi, Tokyo City News Department)


https://mainichi.jp/english/articles/20240924/p2a/00m/0na/022000c?fbclid=IwY2xjawFh1LxleHRuA2FlbQIxMQABHTiLiuu4RCC7aN_0jzNyveY6qds1R57MHQxX7IMV7lIu9gCoZ9Na9ZsdkQ_aem_c1A6ffzZunnH_AxZupoOSg