Jun 12, 2026
ICSA CONFERENCE 2026 Workshop: Reflecting is creating: Using the expressive arts to share and connect
WORKSHOP: Former members workshop
Jun 6, 2026
What Now?: A Practical Guide to Life After a Cult
For those navigating recovery, the book explores several core phases of leaving a high-control group:
- Deconstructing Coercive Control: Understanding the loaded language, manipulation, and phobia induction used to bypass independent thinking.
- Managing the Nervous System: Learning how to identify emotional and physical trauma triggers after prolonged periods of high-stress or abuse.
- The REM Model: Shelton introduces the Reason, Emotion, and Morality model as a unique way to understand and process how these traits are exploited within a cultic environment.
- Rebuilding Identity: Step-by-step guidance on establishing healthy boundaries, relearning critical thinking, and finding your path forward.
Oct 1, 2025
Restart and Restore: A Journal for Survivors of Manipulation
Sep 11, 2025
Apostasy Conference 2025 | The effect of apostasy on mental health
Sep 10, 2025
CultNEWS101 Articles: 9/10/2025
"An Amish woman who told authorities she was testing her faith when she threw her 4-year-old son into an Ohio lake was charged Wednesday with two counts of aggravated murder in the boy's death.
Authorities said Ruth R. Miller, 40, of Millersburg, Ohio, told investigators she believed she was acting at the direction of God when she allegedly killed her son Vincen at Atwood Lake early Saturday.
The lead investigator with the Tuscarawas County Sheriff's Office, Capt. Adam Fisher, said Wednesday that Ruth Miller repeatedly said in interviews with police that she threw the boy off the dock and into the water to give him to God.
"It did not appear that the gravity of the situation had sunk in," Fisher said.
The woman's husband, Marcus J. Miller, 45, had apparently drowned while attempting to swim to an offshore sandbank hours earlier in another test of faith, Sheriff Orvis Campbell told reporters at a news conference Monday. Their other children, a 15-year-old girl and twin 18-year-old boys, were also directed to perform water-based trials of their belief but survived, Campbell said.
New Philadelphia Municipal Court online records indicate Ruth Miller was also charged with domestic violence and child endangerment regarding the older children."
Seminar: Understanding Traumatic Narcissism Theory and Its Clinical Utility with Daniel Shaw, LCSW
Monday, September 22, 2025, 7:00 p.m. to 8:30 p.m. Central Time on Zoom
Daniel Shaw developed the theory of traumatic narcissism from his experience with cult leaders and followers. After working with patients who described relationships similar to cult dynamics, Shaw profiled the traumatizing narcissist and how they use undue influence to subjugate and exploit others.
Shaw will explore the traumatizing narcissist's "delusion of omnipotence" and outline eight controlling behaviors they use to construct systems of subjugation. Anticipating his third book on the topic, Shaw's presentation will clarify for clinicians how to identify traumatizing narcissists and address challenges when working with their subjugated victims.
As more patients report abuse not only in families or in intimate relationships, but by unregulated figures—coaches, wellness gurus, psychics, healers, and facilitators of psychedelic journeys—the need for clinicians and patients to understand who the traumatizing narcissist is, what they do, and why they do it has never been greater.
LEARNING OBJECTIVES:
After attending this session, participants should be able to:
1. Identify the most prominent behaviors of the traumatizing narcissist.
2. Assess and effectively address shame pathology in cult survivors
3. Utilize psychoeducation about the traumatizing narcissist's coercive projections of shame and powerlessness to facilitate the restoration of stable self-esteem in survivors of subjugation trauma.
This seminar is free and open to the public. 1.5 CMEs/CEUs are available for this seminar.
International Cultic Studies Association: Weaponizing therapy: Can healing become coercive?
What happens when therapy shifts from support to control? This piece explores how the desire to 'fix' someone can potentially become coercive.
"The weaponization of therapy can negatively impact relationships and can ultimately sour our view of therapy. A healing relationship between you as the client and your therapist is one of democracy, of ensuring no harm is done to you. Ensuring such a relationship may involve the therapist challenging thoughts and behaviors that appear not to be serving you. The experience ought not involve the therapist challenging your emotions.
As a potential client, useful questions to ask the therapist before you begin therapy, and throughout your therapeutic journey after you have begun, include the following:
"Do I want therapy?"
"For what am I seeking therapy?"
"For whom am I seeking therapy?"
"Does anyone, including the therapist, appear to be coercing me into therapy?"
Healing is possible
It is indeed possible for people to heal, thereby shifting their behaviors. Giving ourselves compassion, dwelling in safe environments, and cultivating nurturing relationships can increase our chances for behavior change.
Be wary of forceful modalities (including invasive advice, exacted confessions, and instigated catharses) that may initially display pleasing results, yet that in reality are shocking us into short-lived modifications. Based in fear, forceful modalities are often not based in evidence, and can, at times, be psychologically traumatizing."
News, Education, Intervention, Recovery
Intervention101.com to help families and friends understand and effectively respond to the complexity of a loved one's cult involvement.
CultRecovery101.com assists group members and their families make the sometimes difficult transition from coercion to renewed individual choice.
Aug 29, 2025
CultNEWS101 Articles: 8/29/2025
"A parliamentary inquiry considering how to outlaw coercive cult practices in Victoria has alarmed a part of the Liberal Party's religious right that fears pastors could be criminalised and Pentecostal churches unfairly targeted.Traditional churches have also been closely watching the work of the state parliament's legal and social issues committee, concerned that religious freedoms could be eroded.A staff member of state Liberal MP Renee Heath encouraged constitutional conservatives at the Samuel Griffith Society think tank to provide submissions to the inquiry. In an email last month, the employee described the Geelong Revival Centre, where decades of historical abuse has been alleged, as "strict but not coercive".
"This inquiry seems positioned to facilitate a state-sanctioned practice of religion with all else being deemed coercive harmful behaviour," said the email, obtained by The Age.
Heath said she was not previously aware of the email and that the employee, whom The Age has chosen not to name, was expressing his own opinion.
The inquiry was launched in April after the podcast, Secrets We Keep: Pray Harder, and The Age revealed allegations of abuse and coercion at the Geelong Revival Centre. The centre was contacted for this story.
In a sign of just how fraught the task is, the committee took the rare step of circulating a guidance note: "Harmful or abusive practices can happen in any group – religious or not – and our concern is with those actions, not the beliefs behind them."
The inquiry is looking at harmful tactics used by organised fringe groups and will consider whether any amount of coercion should be criminalised.
The committee said recruitment tactics included using social events to build rapport (like potluck dinners or youth groups); isolating recruits from "negative" outsiders; promising secret or higher knowledge; asking recruits to commit in small ways, then escalating; using charismatic leaders; creating insider language and symbols; and targeting vulnerable people.
Heath's employee said some examples misrepresented church activities as "deceptive or sinister" while sports clubs and political parties were ignored.
He claimed, in a "church guidance note" attached to the email, that anonymous submissions "fuelled by media-driven stereotypes and Facebook groups … could be used to justify new laws that potentially criminalise and censor pastors, leaders and churches and expose them to vexatious legal actions.
"Despite high levels of coercion and control displayed in unions, activist groups, political parties and sport, the Victorian government is targeting religion."
Heath said her office had been contacted by constituents concerned about the inquiry and that she had asked her employee to get in touch with key stakeholders."
Leaving a high-control group or environment can be one of the most courageous and difficult decisions a person makes. Whether you're actively preparing or just starting to imagine a life beyond the group, this checklist can help you assess your situation and take the first steps toward independence and safety.
ICSA has a set of questions that are designed to help you reflect on what you might need practically, emotionally, and legally.
"Most well-informed people are aware that traumatic childhood experiences are often associated with serious mental health conditions later in life. What few people know, however, is how exactly trauma gives rise to these disorders.
Some attribute it to emotional scarring or psychological wounds that live only in the mind. But according to 2022 research from Brain, Behavior, & Immunity - Health, these wounds are in no way metaphorical. To the brain, trauma can be as real and physical as a cut or a broken bone."" ... According to the 2022 study, individuals with bipolar disorder who had experienced adverse childhood experiences showed clear signs of white matter disruption. Specifically, their brain scans revealed lower levels of fractional anisotropy, which is a measure used to assess how coherent and structured these white matter tracts are.
In essence, the aforementioned inflammation can result in lasting damage to an individual's white matter. In most cases, this means the brain's internal communication system will function less efficiently than that of a person without trauma.
When white matter is intact and well-organized, it acts much like well-planned and well-looked-after roads: Information moves quickly and efficiently across the brain. But once white matter connections are lost, tangled, or damaged, those signals slow down or get misrouted—much like cars do on a road with potholes or fading paint.
This is exactly what the brain looks like when it's frequently exposed to trauma in early life: a collection of unkempt, interconnected roads, on which cars struggle significantly to travel. And this kind of "unkemptness" in the brain's highway system has very real, functional consequences.
The study notes that damage to the white matter's structural integrity can lead to miscommunication between some of the brain's most essential regions. In turn, it's considerably more challenging for the emotional centers of the brain to communicate with the areas responsible for logic and regulation. This can lead to dysfunction in:
- Emotional regulation
- Sleep and wake cycles
- Threat detection
- Higher-order thinking (such as planning, impulse control, and decision-making)
As a result, an individual might feel perpetually on edge without ever really knowing why. Even in situations where they have every logical reason to feel safe, they might struggle to calm themselves down. And despite immense exhaustion or tiredness, they might find themselves lying wide awake at night.
Even the smallest, most inconsequential decisions can feel overwhelming, since the mental routes that once effortlessly facilitated those processes can feel as though they're punctuated with delays and detours. Unfortunately, these responses can persist well into adulthood, and well past their years of trauma.
That said, this doesn't mean that the brain is "broken" or that it has "failed." It just means that the brain has adapted to danger and inflammation in the only way it was designed to: by reinforcing defensive pathways to protect itself.
When faced with trauma, the brain makes an executive decision to prioritize survival over flexibility—even if that means day-to-day functioning might be a bit more difficult later on in life. This is a sign of resilience, not failure.
Aug 23, 2025
Healing from Emotional, Anger, and Relational Trauma
Jul 22, 2025
Coping with Post Cult Trauma
Coping with Post Cult Trauma (Margaret Singer)
https://youtu.be/5kXQ09wPLEo?si=XFYqLXinenSEVAlw
Jul 21, 2025
CultNEWS101 Articles: 7/21/2025
The Conversation: Misinformation lends itself to social contagion – here's how to recognize and combat it
" ... Research shows that both misinformation and disinformation spread faster and farther than truth online. This means that before people can muster the resources to debunk the false information that has seeped into their social networks, they may have already lost the race. Complex contagion may have taken hold, in a malicious way, and begun spreading falsehood throughout the network at a rapid pace.
People spread false information for various reasons, such as to advance their personal agenda or narrative, which can lead to echo chambers that filter out accurate information contrary to one's own views. Even when people do not intend to spread false information online, doing so tends to happen because of a lack of attention paid to accuracy or lower levels of digital media literacy.
Inoculation against social contagion
So how much can people do about this? One way to combat harmful contagion is to draw on an idea first used in the 1960s called pre-bunking. The idea is to train people to practice skills to spot and resist misinformation and disinformation on a smaller scale before they're exposed to the real thing.
The idea is akin to vaccines that build immunity through exposure to a weakened form of the disease-causing germ. The idea is for someone to be exposed to a limited amount of false information, say through the pre-bunking with Google quiz. They then learn to spot common manipulation tactics used in false information and learn how to resist their influence with evidence-based strategies to counter the falsehoods. This could also be done using a trained facilitator within classrooms, workplaces or other groups, including virtual communities.
Then, the idea is to gradually repeat the process with larger doses of false information and further counterarguments. By role-playing and practicing the counterarguments, this resistance skills training provides a sort of psychological inoculation against misinformation and disinformation, at least temporarily.
Importantly, this approach is intended for someone who has not yet been exposed to false information – hence, pre-bunking rather than debunking. If we want to engage with someone who firmly believes in their stance, particularly when it runs contrary to our own, behavioral scientists recommend leading with empathy and nonjudgmentally exchanging narratives.
Debunking is difficult work, however, and even strong debunking messages can result in the persistence of misinformation. You may not change the other person's mind, but you may be able to engage in a civil discussion and avoid pushing them further away from your position."
Damian Adkisson: Elitism
Cults are often known to use 'Elitism' to create a sense of exclusivity and superiority among their followers. Here are some ways that cults may weaponize Elitism:
1. Creating an "in-group" mentality: Cults often emphasize that their members are part of a select group, often using phrases like "we're the awakened ones" or "we're the chosen few."
2. Demonizing outsiders: Cults may use language that portrays outsiders as inferior, ignorant, or even evil, reinforcing the idea that their group is superior.
3. Emphasizing exclusivity: Phrases like "they don't understand us" or "we move differently" can create a sense of separation and exclusivity, making followers feel like they're part of a special group.
4. Fostering a sense of privilege: Cults may claim that their members have access to exclusive knowledge, spiritual truths, or experiences that others don't have.
5. Encouraging dependency: By creating this sense of superiority, cults can make followers dependent on the group for validation and self-worth.
This elitist mentality can lead to:
1. Us vs. them mentality: Followers may become wary of outsiders and outside influences and may view them as threats or simply inferior.
2. Loss of critical thinking: Followers may become less critical of the group's teachings and more likely to conform.
3. Increased loyalty: Followers may feel a strong sense of loyalty to the group and its leader.
By using elitist language and ideologies, cults can effectively manipulate their followers and maintain control. It's important to be aware of tactics such as these and approach groups that use them with caution.
Jul 13, 2025
Recovery and Self-Help: Finding a Way to Recovery and Growth After Abuse in a Cultic Setting, and the Role of a Workbook - Gillie Jenkinson
ICSA International Conference 2024
Jun 28, 2025
Pathways to Freedom
Pathways to Freedom offers a helping hand to former Jehovah's Witnesses who can too easily become stuck in the transit zone between the Watchtower and new life. How do you let go of the baggage that weighs you down all along the way? How do you start to make new friends when you've always had it drummed into you that you could trust nobody outside the Witnesses? How do you stop the constantly nagging doubts about whether you did the right thing to break free? Pathways to Freedom is here to help.
Jun 27, 2025
CE Course Title: "Working with Cult Survivors: A Basic Certification Course for Mental Health Clinicians"
Jun 5, 2025
HEART (healing from emotional, anger, and relational trauma)
Feb 13, 2025
Healing from Emotional, Anger, and Relational Trauma educational support group
Jul 24, 2024
Walking Free from Coercive, Cultic and Spiritual Abuse
- Who are you?
- Introjects-beliefs and behaviours that we have swallowed whole without chewing them over (resulting in a cultic instead of authentic identity)
- Healthy boundary setting ‘Assertive Anger’
- The difference between anger and rage
- Healthy Self-Love
- Understanding Post Traumatic Stress
- Grounding
Jul 3, 2024
ICSA Conference 2024: In-Person (Barcelona, Spain) and live-streamed via Whova
July 4-6, 2024 with pre-conference workshops on July 3, 2024
Facultad de Geografía e Historia. Universitat de Barcelona
Montalegre, 6
08001 Barcelona
Thursday, July 4, 2024 / Jueves, 4 de julio de 2024
A Human Right to the Freedom of Mind, Matt Bywater
"Three-Minute Mental Makeover (3MMM): Practitioners and Clients Writing Together
A Validated Evidence-Based Therapeutic Tool", Gina Catena
"From Brainwashing to Psychological Domination: Mystery Became Science / Del Lavado de Cerebro a la Dominación Psicológica: El Misterio Se Hizo Ciencia,
Paul R. Martin Memorial Lecture / Conferencia en memoria de Paul R. Martin (En Español)", Álvaro Rodríguez-Carballeira
Online: Sacrificial Seductions: Female Bodies as Exploited Sacrifices, Ozan Can Yilmaz
Who Was Roxy?, Cathrine Moestue
The Role That a Lawyer Plays and the Proof He Provides in the Eyes of the Victim and Under French Jurisdictions, Maleine Picotin-Gueye
Advice for Parents, Caregivers, and Teenagers: Warning Signs of Toxic Groups, Robin Boyle
The Cultic Manipulations of America's Troubled Teen Industry, Phil Elberg
Cult Trip: Coming Too Close, Anke Richter
Empowering Self-help Consumers to Avoid Predatory (and Culty) Self-improvement Resources, Jean Brown
Panel: Control Coercitivo en Relaciones Terapéuticas, de Pareja y Grupales: Una Mirada Multidimensional de los Fenómenos de Abuso y Violencia, Carmen Almendros; Alba Abanades; Francisco González-Espejito
Online: Wellness Beyond Boundaries: Navigating Alternative Healthcare Spaces in Times of Crisis, Kim Peirano
Online: Healthy and Safe Support Groups for Former Cult Members, Rachel Bernstein
Exorcism, Deliverance and the Cultivation of Fear in Christian Cultic Groups, Stephen Parsons
Updating Catholic Movements and Orders Accused of Being Cult-like, J. Paul Lennon
Spiritual Abuse Issues Among Girls and Women Living in a Closed Patriarchal Community, Madeline Lamboley
Coercive Control: It's All About the Impacts, Andrea Silverstone
Alternative Religious and Spiritual Movements in Contemporary Romania: Between Theoretical Approaches and Practical Implications, Radu Petre Muresan
Panel: Barriers Faced for Born-in-Cult Survivors and the Need for Specifically Designed Programs and Support Services, Maria Esguerra; Jemima Farris; Whisper James
Panel: Grupos Abusivos Psicológicos desde una Perspectiva Clínica, Consecuencias, Características Clínicas y Abordaje, Juanjo Santamaría; Vega González-Bueso; Eduardo Valenciano; Oscar Wu; Anna Santo
Online: Trauma-Informed Online Cult Recovery Coaching, Ron Burks
"You'll See It - - When You Believe It": The Importance of Belief in Cult Recruitment, Russell Bradshaw
Investigating the Psychological Health and Wellbeing of Former Members of Cultic Groups: A Quantitative Study, Jill Aebi-Mytton
Spiritual Healing Within the Helping Professions: Discussion of the Bio-Psycho-Social-Spiritual Model in Practice, Lindsay Bennett; Pious Malliar-Bellian
Reclaiming Life: Navigating the Therapeutic Journey of Ultra-Orthodox Transition, Lea Lavy
Friday, July 5, 2024 / Viernes, 5 de julio de 2024
A Different Body of Evidence, Jamie Fearn
The Epistemic Costs of the "Evidence-Based" Ideology in Psychology and Social Sciences, Arthur Mary
Panel: Exposing the Cult Template: 3 Different Cults, the Same Playbook,
Esther Friedman; Carrie Buddington; Gerette Buglion
Panel: Conocimiento y Percepción del Fenómeno Sectario en Psicólogos, Periodistas y Profesores de Religión en España, Àlex Caramé; Julián Cádiz; Carlos de Arteaga; Luis Santamaría; José Luis Vázquez
Online Panel: Mental Health Workshop, Linda Dubrow-Marshall; Jennifer French Tomasic; Ashley McLean; Andrew Morrison; Kate Amber
Spanish Panel: Ayudar a Rescatar y Liberar los/as Niños/as del Fenómeno Sectario,
Margarita Barranco; Míchel Gilbert; José Miguel Cuevas; Manuel Perez
A Literature Review Exploration of Jehovah's Witnesses College Students Experience with Secular Higher Education, Michael Miller
Waking Up: What the Narratives of Former Jehovah's Witnesses Bethelites Reveal About Their Experience of Realizing They Were in a Cult, Andre Jackson
Route Planning for Defectors, Robert Crompton
The Grief of Leaving, Liz Sallows
Panel: How Cults Shape Aspects of Post-Cult Identity, Character, and Conscience, Gillie Jenkinson
Persuasión Coercitiva y Delito de Trata de Personas Carlos Bardavío Antón
Entender, Evaluar y Tratar el Abuso Espiritual en Psicoterapia, Celine Castillo
Online Panel: Surviving Patriarchally Infused Coercive Control, Thought Reform, and Totalistic Identity in Relationships and Groups, Linda Dubrow-Marshall; Rod Dubrow-Marshall; Kate Amber; Jennifer French Tomasic
Training and Education of Healthcare Professionals on How to Support a Client After Religious Disaffiliation, Maria Bjorkmark
Auto-Ethnographic Research in Counselling Ex-Cult Members, Henk Stoker
Developing a Grassroots Resistance, Education, and Support Movement, Christopher Lee
Increasing Awareness of Complex Trauma Prevalence in Therapeutic Practice. Lindsay Bennett
Panel: The Drastic Change That Took Place in Public Attitude Towards Issues Concerning "Cults" and "Religion" in Japan After the Assassination of Former Prime Minister Shinzo Abe, Takashi Yamaguchi; Kotaro Tanaka; Jun Tabata; Kyoko Nagano
Panel: Is New Zealand a Little Bit Culty? The rise of awareness, action and advocacy on the path to justice, Liz Gregory; Anke Richter
Activismo y Defensa de las Víctimas del Sectarismo, Juantxo Dominguez
Maltrato a Menores en Contexto Sectario: El Caso Guillot Adriana Pacheco
Online Panel: What Do Survivors Need?: Providing Practitioner Care with an Emphasis on Facilitating Support Groups, Katherine Spearing; Rachel Bernstein
ICSA Open Discussion with ICSA Executive Director and President Jacqueline Johnson, Debby Schriver
Decoding Cult Manipulation: Empowering Recovery in the Digital Era, Shawnna Jantz
Recovery and Self-Help: Finding a Way to Recovery and Growth After Abuse in a Cultic Setting, and the Role of a Workbook, Gillie Jenkinson
A Beacon and a Blueprint for Cult Support Organisations, Liz Gregory
The Healing Power of Listening: Survivors’ Stories and the Dark History of Yogi Bhajan’s Kundalini Yoga and Sikh Dharma Community, Els Coenen; GuruNischan
Las Relaciones Respetuosas, Auténticas y Libres (Presentación de libro) , Jose Fernández
Developing a Grassroots Resistance, Education, and Support Movement, Christopher Lee
Getting Out of a Cult: Therapeutic Wandering and Specific Needs, Elena Vlad
Organizing Support Groups Relating to Cultic Phenomena, Sam Downs
Combating Cult Mind Control Throughout the World in 2024, Steve Hassan
Saturday, July 6, 2024 / Sábado, 6 de julio de 2024
A Cult in the Home: Coercive Control of Children, Christine Cocchiola
Online: Overview of Research on Cults and Coercion, Rod Dubrow-Marshall
Revelation and/or Contamination? To What Extent Should Social Scientists Get Their Hands Dirty?, Eileen Barker
Spanish Panel: Schools at Danger with Sectarianism, Luis Santamaria; Michel Gilbert; Manel Sanyudo; Ricardo Gamaza, et al.
Cult Media Messaging: Sharing Your Story While Taking Care of Yourself, Dhyana Levey
Building Bridges: How to Talk to Conspiracy Believers, Ulrike Schiesser
Online Panel: The Dopamine Hypothesis: How It Provides Insights into the Positive and Negative Effects of LGATs, John Hunter; Joe Kelly; Patrick Ryan; Doni Whitsett
Panel: As Time Goes On. . . Sixteen Years Later -- What's Different and Where Are We Now?, Debby Schriver; Ange Ondrisek; Marcus Griffin; Lexi Broderick; Shaina Broderick
Panel: Shunning Is a Crime: An Initiative to Challenge Mandated Shunning, Susan Hall; Savin Bapir-Tardy; Windy Grendele; Patrick Haeck
Online Panel: Stay-at-Home Daughters: The Unique Challenges of Women Raised in the Christian Patriarchy Movement, Cait West; Katherine Spearing
Panel: The Hidden Gems of Healthy Influence: A Workshop on How to Use Research on Social Influence and Dr. Cialdini's Principles to Build Self-Trust in the Cult Recovery Process, Gerette Buglion; Cathrine Moestue
Cult: A New Definition, Arthur Buchman
"CLOSING - ICSA Awards; Dianne Casoni Award; ICSA 2025 Conference Announcement
CIERRE - Premios de ICSA; Premio Dianne Casoni; Anuncio de la Conferencia ICSA 2025"

