UNOI was founded more than 40 years ago by Royall Jenkins, a trucker who “represented that he, himself, was Allah, or God,” the indictment explains. “Jenkins claimed that in approximately 1978, he was abducted by angels who transported him through the galaxy in a spaceship and instructed him how to rule on Earth,” the papers say.
Oct 28, 2021
American group offers to help Pathways International members
SATANISTS CONVINCE DELAWARE COUNTY, PENNSYLVANIA SCHOOL DISTRICT TO ALTER DRESS CODE
Walter Perez
WPVI
October 26, 2021
A local Satanic organization has convinced a Delaware County school district that its dress code was discriminatory against Satanists.
MEDIA, Pennsylvania (WPVI) -- A local Satanic organization has convinced a school district in Delaware County that its dress code was discriminatory against Satanists.
Joseph Rose, the founder of a local organization called Satanic Delco, says fellow Satanists with children attending schools within the Rose Tree Media School District made him aware of the verbiage in the dress code banning any clothing or gear that are "satanic in nature."
"The idea that a public school would allow religious expression in school, but choose to single out and prohibit the expression of one specific religion obviously seemed like a problem for us," Rose said.
It took about a month of consistent emails and phone calls to the district before the superintendent sent out an announcement reading in part "... Although we have had no complaints or concerns brought forward by any student, parent, or resident we will remove this language from our current dress code information in the student handbook."
After reading the entire statement, Villanova law professor Ann Juliano said the district probably did the right thing.
"I really do like the way they phrased it. They recognize that there could be religious beliefs that issue, not that there are, but there could be, and therefore they would take it out," she said.
But most of the people Action News spoke with in Media said it makes you wonder when exercising your rights goes too far.
"I wouldn't want a Satanic or cultish anything on clothing in schools," said Lisa Cutrufello of Clifton Heights.
"It's like a free speech issue. Are they going to allow Nazis to be able to put symbols on kids' shirts and send them to school," said Donna Willis of Media.
Meanwhile, Rose said he will continue to fight schools on their dress code decisions.
"It just sort of raises awareness for what Satanists are, what we're not, and maybe helps empower us a little when we have to reach out to the next high school, which I'm doing," he said.
Rose has already launched a similar campaign involving the Garnet Valley School District, which currently prohibits clothing and gear with satanic or "cult-ish" imagery.
According to Satanic Delco's website, the group does not worship Satan, but rather believe that religion can, and should, be divorced from superstition.
"We do not promote a belief in a personal Satan. To embrace the name Satan is to embrace rational inquiry removed from supernaturalism and archaic tradition-based superstitions. Satanists should actively work to hone critical thinking and exercise reasonable agnosticism in all things. Our beliefs must be malleable to the best current scientific understandings of the material world - never the reverse," read a statement on the website.
Oct 27, 2021
Forced Colonics, Weekly Weigh-Ins: Feds Detail Creepy Child Abuse in Kansas ‘Cult’
“Conversely, the defendants and their immediate families typically resided in spacious accommodations, ate what they wanted, and worked at their own discretion,” the indictment states.
The accused leaders—Kaaba Majeed, Yunus Rassoul, James Staton, Randolph Rodney Hadley, Dana Peach, Etenia Kinard, and Jacelyn Greenwell—were arrested Monday in various U.S. cities. They do not yet have lawyers listed in court records, and were unable to be reached for comment.
https://www.thedailybeast.com/united-nation-of-islam-cult-leaders-forced-colonics-weekly-weigh-ins-on-kids-feds-say
Jamaican Cult Pastor Meets “Salvation” In Tragic Accident
Call for Papers: ICSA 2022 Annual Conference - Submission deadline date in 4 days
Call for Papers: ICSA 2022 Annual Conference
Online Conference
June 24-26, 2022
Conference Theme:
Exploring the Needs of People Who Leave Groups and Controlling Environments
The International Cultic Studies Association (ICSA) is conducting its 2022 Annual International Conference jointly with Info-Secte/Info-Cult of Montreal. The conference will be online and will take place from June 24-26, 2022. The conference will address the needs and interests of ICSA’s four main constituencies: former group members, families, helping professionals, and researchers.
The Committee will consider proposals on the theme of the conference as well as other aspects of the cult phenomenon, including victims’ perspectives, psychological and social manipulation, coercive control, religious fanaticism, terrorism, law enforcement, treatment, prevention, and legal, social, and public policy aspects of manipulation and victimization.
Attendees and speakers at past conferences have been diverse, including academicians, researchers, helping professionals, former and current group members, families, clergy, educators, and others. Individual sessions will be 50 minutes. It is recommended that no more than three people speak on a panel.
ICSA is firmly committed to freedom of thought, freedom of expression, and freedom of religion. Consistent with these values, ICSA’s policy with regard to conferences has been to encourage a wide range of viewpoints. Opinions expressed are those of the speakers and do not necessarily reflect the views of ICSA's directors, staff, or supporters.
Proposal abstracts should be in English.
Submission Deadline: October 31, 2021
Cult pastor predicted his death - Freeport Police Station felt like inside a morgue – cop
The motor car in which Kevin O. Smith and Constable Orlando Irons were travelling.
WESTERN BUREAU: It would appear that, amid his ramblings and outlandish religious claims during an interview with the police in St James on Saturday, controversial pastor Kevin O. Smith, who died in a car accident in St Catherine yesterday, may have predicted his death.
According to a source familiar with the interview he did, Smith said that he would be taken away from those who were seeking to persecute him "sooner, rather than later".
The controversial clergyman was being transported to Kingston, more than 100 miles away from the Freeport Police Station in Montego Bay, St James, where he had been locked up since two persons were murdered in his church, allegedly at his instructions.
"The man said those who are seeking to persecute him will fail because he will be gone in the twinkling of an eye," the source said, admitting that the clergyman said a lot of things that one would not take seriously.
In the video leaked to social media, Smith described himself as, "I am that I am", which was a phrase used by Jesus as he identified Himself as God.
"Pharaoh tried to bring me down but I am that I am. All you people of the world, I came to you and you received me not," Smith said. "I am the fountain of life ...I have fulfilled all things," added the self-styled prophet.
The 39-year-old Smith, who lived lavishly in St James, summoned his congregation to his church on October 17. He ordered them to wear white and leave their phones at home -- wrapped in foil. His flock were told that they would be boarding the Ark. However, in a bizarre series of events, two members were murdered, apparently as part of a human sacrifice. A third was shot and killed in a shoot-out by cops who stormed the church to halt the blood-letting.
THE STAR understands that cops at the Freeport Police Station felt that their working environment suddenly became "heavy" after Smith was brought there.
"It is like this man bring a curse on the station ... prisoner disappear and no sight of a break-out, the place feels heavy like inside a morgue, and now a colleague come dead inna crash," one cop said.
25 Years In A Cult: Former Follower Draws Readers Into Disciple Mindset
Oct 26, 2021
Man charged in cult case
Oct 25, 2021
As some in the Western world reject traditional religion, they're redirecting their faith - not losing it
Antony Funnell for Future Tense
ABC Radio National
October 23, 2021
The language of traditional religion is as steeped in hierarchy as it is in history.
According to most doctrines, God is the shepherd – and we the flock. Humans are controlled from the heavens by the deity or deities we serve.
But advances in neuroscience and psychology present a very different story, one in which the human brain is hardwired for spiritual thought and where religious beliefs and practices come and go over time, depending on our real-world needs and fears.
It could help explain many of the fundamental shifts occurring in religious observance and belief, from the return of European paganism to a growing interest in individualistic forms of spirituality.
Reassessing the rise of atheism
When people assess the future of religion, an initial observation is that Western societies are becoming less religious, but religious scholar Linda Woodhead takes issue with this popular idea.
When people tick "no religion" on a census form that doesn't mean they've turned away from all belief, she told ABC RN's Future Tense.
Instead it often just indicates that they no longer want to be identified with an established faith.
"People in many cases are still spiritual, they still want lots of the goods that religion can offer, but in a way that's more personally meaningful for them," she says.
And in a consumerist world where personal choice is prioritised, Professor Woodhead argues more and more people are opting to craft their own form of religious belief.
"Young people are very concerned about their identities. They want to find a spiritual, moral and communal life that is personally meaningful for them, and they want to have much more authority in their quest and in their spiritual development," she says.
Professor Woodhead points to a revival of pre-Christian traditions, including the pagan faith Rodnovery in modern day Russia, and the official state recognition of Germanic Heathenism in Norway.
She says such developments are partly a yearning for culture, meaning and symbolism, and are more than mere appropriation.
"At the heart of it, all religion is about people wanting a deeper connection with some greater power or powers.
"Religions that don't deliver that, [where] people feel they are not getting that kind of spiritual sustenance, they are the religions that fall away and die. I think that is what has happened to the [traditional] churches," she says.
Nothing is written in stone
Connor Wood, a research associate with the Centre for Mind and Culture in Boston, agrees that formalised religion is giving way to more individualistic, even "idiosyncratic" spiritual beliefs.
But, he says it's important to remember that religions have always come and gone — that faith is dynamic.
"There are countless small-scale societies whose religious, spiritual and ritual traditions have disappeared without ever having been recorded," Dr Wood says.
He says even enduring religions like Christianity have reinvented themselves many times over centuries, and argues belief structures that survive are those that best meet individual or societal needs, or both.
Islam, for example, spread quickly along the trading routes of the Middle East and North Africa, because it offered a system of trust verification for traders.
"[The traders] might have never seen each other before, but you see that this guy is doing the Salat prayer, midday prayer to Allah, and you say, okay, I know that this guy … he's in the same sort of world as I am and I can trust him," Dr Wood says.
Similarly, the Roman Emperor Constantine's embrace of the relatively minor cult of Christianity served Rome's rulers well because it brought a sense of cohesion to their far-flung empire.
"If you have a religion that gets people to cooperate in very large-scale, pretty predictable ways over the long-term, you might have a keeper," Dr Wood says.
All in the mind
According to psychologist Justin Barrett, spiritual belief evolved because it fulfills a particular human need, and people are "hyper-sensitive" to the idea of human-like agency when looking for meaning and purpose in the world.
"It seems that the conceptual path of least resistance for us is to think in terms of whodunnit as opposed to what are the mechanisms by which this came about," he says.
Professor Barrett, a former head of the Cognition, Religion and Theology Project at Oxford University, says God concepts and ancestor spirits therefore make sense to us because they fit neatly into that "cognitive gap".
"We quickly figure out from early childhood that humans won't do the job for a lot of these whodunnit problems, and so we seem to find something a little bit bigger and mightier, more knowledgeable and more powerful than human beings, much more satisfying," he says.
A conspiratorial alignment
Professor Barrett argues our instinctive desire to ascribe human-like agency to external sources also helps explain why people join celebrity cults, populist political causes and even conspiracy groups like QAnon.
He says what we typically recognise as the tenets of religion, for example the belief in a higher order and the acceptance of unquestioned faith, are similar to those shared by many social and political movements.
"It's sort of mixing and matching different kinds of psychological triggers, if you will," Professor Barrett says.
"What it lays bare is that the kinds of psychological dynamics that undergird religious systems can show up in other kinds of 'almost' religious behaviour."
He says this demonstrates religious thinking isn't unique, and that it's part of human culture and the way we try to make sense of what's happening around us.
Professor Barrett also argues that, whether centred in the brain or in the heavens, spirituality is here to stay.
He says the demise of religion has been regularly predicted for at least the last 150 years, and despite their best efforts both Stalin and Mao failed to stamp it out.
"So, I think we should immediately be a little bit hesitant before we declare the death of religion. In part because it seems to have very deep evolutionary and psychological roots," Professor Barrett says.
"We may see religions change in their form. We may see them serving slightly different social [or] meaning-making roles, but they sure don't seem to be going away anytime soon."
Leader of Cult That Sacrificed Humans Dies in Cop Car Crash
Oct 24, 2021
Long Arm of Russian Law Reaches Obscure Siberian Church
By Valerie Hopkins
New York Times
Oct. 24, 2021
As he prayed, a cluster of small bells rang out from a spindly wooden gazebo. They belonged to the Church of the Last Testament, founded in 1991 by Vissarion. Except then his name was Sergei Torop, and he was just a former police officer and an amateur artist.
These days, Mr. Demidov and thousands of other church members consider Vissarion a living god. The Russian state, however, considers him a criminal.
For most of three decades, Mr. Torop and his followers practiced their faith in relative obscurity and without government interference.
But that ended in September of last year, when he and two aides were spirited away in helicopters in a dramatic operation led by federal security services. Russia’s Investigative Committee, the country’s top federal prosecutorial authority, accused them of “creating a religious group whose activities may impose violence on citizens,” allegations they deny.
A year later, the three men are still being held without criminal indictment in a prison in the industrial city of Novosibirsk, 1,000 miles from their church community. No trial has been scheduled.
Since taking power at the turn of the century, President Vladimir V. Putin has gone to great lengths to silence critics and prevent any person or group from gaining too much influence. He has forced out and locked up oligarchs, muted the news media and tried to defang political opposition — like Aleksei A. Navalny.
The state has also cracked down on nonconformist religious organizations, like Jehovah’s Witnesses, which was outlawed in 2017 and declared an “extremist” organization, on par with Islamic State militants.
Though there are accusations of extortion and mistreatment of members of the Church of the Last Testament, scholars and criminal justice experts say the arrest of Mr. Torop underscores the government’s intolerance of anything that veers from the mainstream — even a small, marginal group living in the middle of the forest, led by a former police officer claiming to be God.
“There is an idea that there is a defined spiritual essence of Russian culture, meaning conservative values and so on, that is in danger,” said Alexander Panchenko, the head of the Center for Anthropology of Religion at the European University at St. Petersburg, who has been asked to serve as an expert witness in an administrative procedure that could strip the church of its legal status as a church, an act that he said was based on “false accusations.”
“Somehow the new religious movements are now dangerous as well,” Mr. Panchenko said.
Roman Lunkin, the head of the Center for the Study of Religion and Society at the Institute of Europe of the Russian Academy of Sciences, compared the crackdown on religious groups with a 2012 law on “foreign agents” that has been used against journalists and activists critical of the government or of its conservative policies.
“There were no court cases about the Church of Last Testament that proved any psychological or other abuse, like financial extortion,” Mr. Lunkin said. “That is only antisectarian hysteria.”
He said the church’s extreme remoteness worked against it. “Almost nobody will miss them or will try to defend them, even in Russian liberal circles,” he said.
Since Russia emerged from an era of atheistic communism after the breakup of the Soviet Union, its myriad religions have featured an array of proselytizers, gurus and teachers like Mr. Torop. When he established his church three decades ago, thousands of spiritual seekers flocked to hear him as he held gnomic lectures at events across the former Soviet Union. He adopted the name Vissarion, which he said meant “life-giving” and was given to him by God.
His “Last Testament,” a New Age text outlining a set of principles, focused on self-improvement, self-governance and community.
Many believers abandoned their cities, jobs and even spouses in the hopes of building a better world amid the harsh conditions of a forest in the Siberian taiga, which at that time was a four-hour walk from the closest (unpaved) road.
“It was a euphoric time, even though it was so difficult,” said Ivanna Vedernikova, 50, who joined the church in 1998 and married one of Mr. Torop’s arrested associates. “We were living in tents and generating electricity by hand, but we knew we were building a new society.”
The community of Abode of Dawn now consists of about 80 families living on the mountains, with thousands of others — no one knows exactly how many because the organization does not keep a list — spread out across several villages about an hour and a half’s drive away, along the Kazyr River.
On Sundays, Vissarion would descend from his residence above the circular village, the Heavenly Abode, and answer questions from the faithful, which were collected by an aide and collated into a series now consisting of 23 gold-embossed tomes.
These days, his followers say they communicate with him in prison each night at 10:05 during a ritual they call “sliyaniya,” which means integration or blending; they direct their thoughts to him for 15 minutes, and he addresses them in his thoughts.
When they arrested Mr. Torop last year, the Russian authorities relied on accusations from several former members of the community, who spoke about conditions during its first decade of existence. Elena Melnikova, whose husband is a former church member, told Russian state-owned media that while there was no requirement to donate money, it was encouraged.
She said that some food items were banned and that seeking medical care was difficult. The church drew notice in 2000 when two children died because the community is so remote that they could not get medical help in time. But Ms. Melnikova also said that conditions had softened since the early days.
The accusations come from a vague Soviet-era law used to punish nonregistered groups like Baptists, evangelicals and Jehovah’s Witnesses, Mr. Lunkin said. The prosecutors’ office did not respond to messages seeking information about the status of the case.
In interviews last month with more than two dozen church members, none said that they had been mistreated or strained financially, and all that they could come and go freely for work or school. They said the church did not impose a financial burden on them. When the authorities searched Mr. Torop’s home, they found only 700 rubles (about $10).
Mr. Torop and his church have not been politically active or spoken out against the government. Instead, followers believe their very independence from normal Russian life is what made their church a target. “We’ve created a self-sustaining society, and our freedom is dangerous for the system,” said Aleksandr A. Komogortsev, 46, a disciple who was a police officer in Moscow for 11 years before moving to one of the biggest villages three years ago.
“We have shown how it is possible to live outside the system,” he said, gushing over a breakfast of salad and potato dumplings about how fulfilling it was to work with his hands.
Tanya Denisova, 68, a follower since 1999, said the church was focused on God’s judgment, not politics. She moved to the village in 2001, after divorcing her husband, who did not want to join the church.
“We came here to get away from politics,” she said.
Like the other faithful, Ms. Denisova eats a vegetarian diet, mostly of food grown in her large garden. Pictures of Vissarion, referred to as “the teacher,” and reproductions of his paintings hang in many rooms of her house.
Each village where followers live, like Ms. Denisova’s Petropavlovka, functions as a “united family,” with the household heads meeting each morning after a brief prayer service to discuss urgent communal work to be done for the day, and with weekly evening sessions where members of the community can solve disputes, request assistance or offer help.
At one recent meeting, members approved two new weddings after ensuring the betrothed couples were ready for marriage.
For many of the believers, their leader’s arrest, combined with the coronavirus pandemic, is a sign that Judgment Day approaches.
Others said they felt his arrest was the fulfillment of a prophecy, comparing their teacher’s plight with that of Jesus more than 2,000 years ago.
Stanislav M. Kazakov, the head of a small private school in the village of Cheremshanka, said the arrest had made the teacher more famous in Russia and abroad, which he hoped would draw more adherents.
Mr. Kazakov said his school, like other community institutions, had been subjected to repeated inspections and fines since 2019, with at least 100 students as young as 8 questioned by the police. He said the arrest and intimidation by the police had made the community stronger.
“They thought we would fall apart without him,” he said. “But in the past year, we have returned to the kind of community that holds each other together.”
Are Cults Good Or Evil?1996
Do religious cults ruin people’s lives or change them for the better?
Dissatisfaction with the main Christian churches can provide cults - or new religious movements, with opportunities to attract new recruits.
Some people believe cults are evil and sinister groups who brainwash people and ruin lives. Others who have joined cults say their lives have changed for the better.
People shopping in Dublin’s Ilac Centre give their opinions on whether there is any harm to religious cults. Some people interviewed believe cults are very dangerous, associating them with satanic rituals, witchcraft and black magic.
One woman admits she does not know much about cults but fears,
They brainwash everybody and take their money.
Another woman thinks cults are prey on intelligent, successful people who need to fill a void in their lives,
I think people should be very wary.
A man who says he is a Catholic has a relaxed attitude to what people chose to believe, I think everybody is entitled to whatever religion they would like to adopt.
However an elderly woman is entirely dismissive of cults,
Catholics don’t go in for them things you know.
‘Gerry Ryan Tonight’ (GRT) is an Irish chat show hosted by Gerry Ryan that aired live for three series on Network 2 between 1995 and 1997. The studio-based light entertainment show featured guest interviews and live music. It was produced by Charlie McCarthy.
This episode of ‘Gerry Ryan Tonight’ was broadcast on 23 October 1996. The presenter is Gerry Ryan. The reporter is Hilary Fennell.
https://www.rte.ie/archives/category/religion/2021/0924/1248822-religious-cults/