Jul 7, 2022
The 'Mormon Manson' and His Family's Mexican Massacre
Lewis Beale
The Daily Beast
July 3, 022
He’s been called the “Mormon Manson,” but polygamist Ervil LeBaron and his Mexican-based family managed to make Charlie and his gang look almost tame by comparison. A 6’8” white supremacist and religious fundamentalist who loved to seduce underage girls, LeBaron trained women to kill for him and ordered hits on rival polygamists and “apostates” from his church. And kill they did: Members of LeBaron’s family were responsible for as many as 50 murders, as well as bank robbery, car theft, drug dealing, and selling guns to drug traffickers.
Ervil was eventually arrested for his crimes and extradited to the U.S., where he died in prison in 1981. But his wives, children, and spiritual followers continued their murderous rampage well into the ’90s. As one LeBaron family member put it, “Everyone is an infidel if they don’t believe what you believe.”
Outwardly, however, the LeBarons appeared to be just a wealthy farming clan with bizarre sexual practices who had made an “I won’t bother you if you don’t bother me” pact with El Chapo and the notorious Sinaloa cartel, which had drug smuggling routes near the Mormon colony. But, says Sally Denton, author of The Colony: Faith and Blood In A Promised Land, “I think it’s naive for the public to believe they were just friendly neighbors, saying hello at sicario checkpoints. I don’t believe you don’t live with some of the most violent people in the world without having accommodations. I think they were helping with guns.”
All this fell apart when El Chapo was extradited to the U.S. and sentenced to life in prison, after which rival groups began fighting over the Sinaloa drug empire, which put Mormon lives in danger. And on November 12, 2019, the worst that could happen did happen: on a 12-mile stretch of barren road, a favored drug cartel route that happened to link two Mormon enclaves, as many as 100 sicarios descended on a convoy of three cars containing Mormon mothers and their children and murdered nine people, some of whom were burned alive.
Some said the victims were deliberately targeted, to start a war between the Sinaloa and Juarez cartels; others said it was a case of mistaken identity; and still others said it was an offshoot of a fight for water rights between the Mormons and their Mexican neighbors. Denton begs to differ.
“I think somebody owed somebody something,” she says. “I think there was a great big message, not to the women and children, but to their husbands and fathers. It was not a case of mistaken identity; they were targeted. It was about money; somebody reneged on some kind of deal.”
But The Colony is about a lot more than a perverse, corrupt, and violent Mormon family and its relationship with drug cartels. It is, in fact, a mesmerizing deep dive into Mormon fanaticism, violence, deceit, mental illness, and misogyny, dating back to the religion’s mid-19th century founding by Joseph Smith. It follows Smith’s acolytes after his 1844 murder by a mob in Carthage, Ill. to their eventual landing place in Utah. There Brigham Young began what he called a “Mormon reformation,” which involved “cleansing the wayward Saints through blood atonement,” and ended up in the most infamous episode in Mormon history, the 1857 Mountain Meadows Massacre, in which a wagon train of 140 men, women, and children passing through Mormon territory were murdered, the slaughter blamed on Paiute Indians. It’s a stain the Church has never been able to wipe out.
“The Church has never accurately acknowledged its role in the massacre,” says Denton. “A lot of people were involved, and the evidence shows it went up to Brigham Young. They blame it on the Paiutes, or on renegades in Southern Utah. It has to have discredited the Church.”
The massacre and Brigham Young’s role in it shine a light on what looks like mental illness in not just Smith and Young but in the LeBaron family. “There are references to a strain of insanity in the LeBaron family, and in the leaders of the Mormon Church historically,” says Denton. “I think it’s the fact the entire Church is based on this communion with God that any man can do, and sets it up with any delusional aspects. You have to look at the visions of Smith and Young, down to the LeBarons, and question what’s the impulse here. I think with the LeBarons, a lot can be explained by incest.”
“The LeBarons established Colonia LeBaron in 1944. It soon became a center of sexual deviancy, something that also has been a part of Mormon history since its beginnings.”
And then there’s polygamy. The practice was part of the Church since its inception, but when the Mormon leadership realized Utah would never become a state because of its existence, polygamy was outlawed in 1890. That forced recalcitrant fundamentalists south to Mexico, where then-President Porfirio Diaz encouraged them to settle in the northern states of Sonora and Chihuahua, which soon became a hotbed of religious fanaticism (Mexico now has the largest Mormon population outside the U.S., the vast majority not polygamists). During the Mexican Revolution, Pancho Villa forced them to move back to the States, and most never returned. But the LeBarons did, and established Colonia LeBaron in 1944. It soon became a center of sexual deviancy, something that also has been a part of Mormon history since its beginnings.
“When Joseph Smith first introduced [polygamy] it was not without some sexual deviancy,” says Denton, who is herself a descendant of Mormon pioneers and polygamists. “I interviewed wives and daughters who were raised in polygamy, and one of them said they were converted below the belt. It promotes sexual deviancy, a lot of suppression and repression, even in people who don’t have that proclivity. The true believers believe they are creating the kingdom of God on Earth, and the goal is to spread the seed of man, and for the women, it’s to have as many children as possible, and in the LeBaron colony, they began having babies as early as 13 years old.”
“There are parallels between the LeBaron family and the Mormons in Mexico that are relevant to the impulses of white nationalism.”
— Sally Denton
Denton’s book is being released at just the right time. Interest in Mormon crime and perversion seems to be hitting some sort of all-time high, thanks to two recent documentaries, a true crime series, and a podcast: Murder Among the Mormons, a Netflix series about a man who forged documents related to the Latter-day Saint movement; Under the Banner of Heaven, an FX on Hulu series about the investigation of the murders of a Mormon mother and daughter, that involves a fundamentalist branch of the church; Keep Sweet: Pray and Obey, a Netflix documentary about fundamentalist pedophile leader Warren Jeffs; and Deliver Us From Ervil, an Apple podcast about the LeBaron family.
“I believe all stories that are deep and legitimate find their level,” says Denton of this Mormon wave. “There are parallels between the LeBaron family and the Mormons in Mexico that are relevant to the impulses of white nationalism and events going on in the U.S. A lot of the same impulses of clannishness, nativism, and white Christian nationalism are the underbelly of all three of these stories.”
But it is the LeBaron massacre victims who are at the heart of The Colony, and the polygamist wives who have to deal with the misogyny of their husbands. Only a handful of people have been arrested for the murders, and to this day, no one really knows who ordered the hit, or why. Denton sees this as a case of how women are expendable in the LeBaron community, that these young mothers and their children should never have been allowed to drive along this dangerous road without their husbands, unarmed.
“In the end I came back to the real victims of this story, the women and children—the ones who always seem to be expendable in these stories,” she says. “I sought to dig deeper into their murders and their relationship to a long and often sordid history of polygamy. I hoped to show not only the forces at work behind the scenes—some of them quite dark—but also to use my own family’s history with the early [Latter-Day Saints] faith to put it all in context.”
https://www.thedailybeast.com/ervil-lebaron-the-mormon-manson-and-his-familys-mexican-massacre
Cult Members Let Girl Die Because They Thought God Would Save Her-Police
July 5, 2022
Twelve members of a religious cult known as "The Saints" have been arrested in connection with the death of an 8-year-old girl who die after being refused life-saving medication in the belief that God would heal her instead.
Elizabeth Struhs, who suffered from Type 1 diabetes, died on January 7 at her family's home in Rangeville, in the Australian state of Queensland. Her mother and father, who have since been charged with murder, did not give her any insulin in the six days leading up to her death, police said.
The couple and other church members held back on calling paramedics until 5:30 p.m. the day after the child had died, it's alleged, because they believed she would be resurrected, according the Courier-Mail newspaper.
Earlier this year, the parents, Kerrie and Jason Struhs, were charged with a string of offenses including murder, torture and failing to provide the necessities of life for their daughter, The Guardian reported. The couple has not yet revealed how they intend to plea.
Investigators on Tuesday arrested other members of their church group in connection with the girl's death, alleging that seven women and five men were aware of the situation. They were often present and did nothing to save the child; instead, police claim, they gathered around the child to sing to her and prayed to God to intervene as she died.
Elizabeth's older sister, Jayde Struhs, who at 23 is the eldest of eight children, told Australia's Channel 9 program A Current Affair earlier this year that The Saints had broken away from a mainstream Christian church several years ago, and had gradually become more hard line.
Their strict doctrine included rejecting medicine and Christmas celebrations, she said, describing the group as "extreme."
Jayde said she was rejected by her parents after revealing she was gay, but always stayed in touch with her beloved brother and sisters. She has vowed to look after her other siblings and has launched a fundraising appeal for help.
She posted a picture of herself with Elizabeth on GoFundMe and said she was "shattered and heartbroken" at her loss. She branded her parents' religion as "a cult" and added: "We have faced the brutal reality that the people who should have protected her did not, and we may never know the full extent of what took place…
"Elizabeth was one of 8 children, two now of adult age, including myself and five remaining siblings under 18 ranging from 3 to 16. With much ahead of us yet to be determined, I am resolute that my number one priority is the children. I am in the process of having them live with myself and with my loving partner by my side... We also have the support of my extended family including grandparents, aunts, uncles and close friends.
"My partner Emma and I will dedicate all money raised to providing the ongoing care for my five youngest family members to ensure they are welcomed into a safe, secure and loving home."
So far, she has raised around 17,000 Australian dollars ($11,700) of her AU$100,000 ($68,650) target.
Detective Acting Superintendent Garry Watts, of the Queensland Police Service, said the 12 arrested church members came from three different families. Most were in their 20s and 30s, he said, with the oldest being a man and woman in their 60s, and the youngest a 19-year-old man.
Watts said he had never encountered a similar case in Australia in his near 40-year career. He described the six-month investigation as "very complex" and noted it had been carried out in conjunction with a number of other agencies, including child protection, and involved specialized child trauma and homicide investigators.
The 12 suspects were due in court on Wednesday.
Newsweek contacted Queensland police for further information.
Last month, shocking footage went viral online when one alleged cult member from Tonasket, Washington, repeatedly referred to his daughter as his "property" during his arrest.
In another case, a 31-year-old cult survivor told Newsweek how she was forced to live under harsh conditions for eight years in Michigan.
https://www.newsweek.com/girl-death-cult-diabetes-medicine-crime-police-1721790
CultNEWS101 Articles: 7/6/2022 (Murder, South Africa, Legal, New World Order, Shape-shifting Reptilian Aliens, Worldviews)
One warm Saturday evening in October 2011, a group of eight friends, a mixture of male and female, white, black and coloured, aged between 15 and 23, walked up a small hill behind a swimming pool in the suburb of Linmeyer in the south of Johannesburg. They went equipped to spend the night drinking, smoking marijuana and chatting around a campfire, as they usually did on weekends. But this was not a normal weekend.
Hours later the majority of the group had fled, while two of them stumbled and crawled back to town: Kirsty Theologo, 18, most of her body covered in third and fourth degree burns, somehow assisting Bronwyn Grammar, then 16, her arms and body burned from trying to roll her friend in the sand and douse the flames that were covering her. Soon after, her brother found Kirsty in the kitchen of their home, so heavily burned that she was barely recognisable. She was rushed to hospital where she lapsed into a coma. The fire had severely damaged her lungs and upper body and she died days later.
A story began emerging almost immediately of a planned attack in which the other members of the group soaked Kirsty with petrol, set her on fire and left her to burn to death. Lurid details including a bloody ritual, five-pointed stars drawn on the ground and the desecration of a bible led to a swift diagnosis by press and police that this was a 'Satanist murder', a phrase that has a long resonance in South Africa. Six people were arrested: five male, the oldest of them 21, and one 15-year-old female.
The Theologo murder shocked South Africa, garnering a comparatively large amount of press coverage for a country with a high rate of violence against women. Journalists, editors, religious leaders and politicians flocked to report and comment on Kirsty's brutal fate.
Hers was far from the only story of "satanic" killing to appear in the South African press in recent years. In the summer of February 2014, just days after some of the accused had been jailed for Kirsty's murder, a man working in the veld near Dobsonville in Soweto, Johannesburg, stumbled across the mutilated bodies of two local teenage girls. Best friends Thandeka Moganetsi, 15, and Chwayita Rathazayo, 16, had been missing since the previous day.
The girls, both pupils at nearby George Khoza Secondary School, were found metres apart, still wearing their school uniforms, with open wounds on their backs and cuts on their hands and necks. Three razor blades and a black candle were found near the bodies, once again leading to a quick diagnosis of Satanism from the press, police and parents.
Distraught friends told tales about satanic cults operating within the school that may have "sacrificed" the girls. Two teenage boys, pupils at the same school, were quickly arrested. Religious and political leaders descended on Dobsonville to decry the scourge of Satanism in schools. Once again, these killings received an unusual amount of media and public attention in a nation that often glosses over public violence."
" ... Shriner began espousing views that a New World Order composed of shape-shifting, reptilian aliens were seeking to take over the planet. To do this — at least, according to Shriner — the aliens were masquerading as politicians and other prominent public figures tasked with doing the bidding of their overlords. "We've been seeing it on a massive scale," she said in 2016. "Celebrities, news announcers, even people in commercials. Everybody you see on TV, about 90%, is a clone or a synthetic robotoid."
Shriner began spreading her beliefs through websites, and then eventually by way of YouTube videos and podcasts. Through these media, she was able to tap into a somewhat small, but extremely dedicated audience. As time went on, her ideology shifted from being a fringe conspiracy theory to a pseudo-religion with vampires, demons, and zombies sprinkled in for good measure."
Clearer Thinking: Understand how other people think: a theory of worldviews.
"A libertarian, a socialist, an environmentalist, and a pro-development YIMBY watch an apartment complex being built. The libertarian is pleased - 'the hand of the market at work!' - whereas the socialist worries that the building is a harbinger of gentrification; the YIMBY sees progress, but the environmentalist is concerned about the building's carbon footprint. They're all seeing the same thing, but they understand it differently, because they inhabit different worldviews.
We can think of worldviews as snow globes. We each occupy our own snow globe and, when we're inside it, it can seem like the whole world. If it's snowing in our snow globe, we think it's snowing everywhere; if our snow globe is made of green glass, everything looks green to us. We might not even realize that there's anything beyond our snow globe! But if we can step outside, we see that our view from inside was only part of a much larger picture. If you can step outside your snow globe - and visit other people's - you'll be able to see a more accurate representation of the world and communicate better with others. For every snow globe you master, you'll gain a powerful new lens through which to see the world - and you'll see that no single snow globe has all the answers.
Worldviews are a type of story we learn about how the world works and about what things matter and why. In this post, we put forward a theory of worldviews that will help you understand how different worldviews work. We call this "Snow Globe Theory." Every worldview includes many beliefs, but after reflecting on a wide variety of worldviews, we believe that almost everyone has four central components. There are other common elements that some worldviews have but others don't - for example, a strong culture, or a theory about trustworthy sources of knowledge – but this article will focus on these four central elements:
• What is good?• Where do good and bad come from?• Who deserves the good?• How can you do good or be good?
You can understand a worldview quite well if you know what thoughtful people with that worldview would all answer in response to these four questions."
News, Education, Intervention, Recovery
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Buying into conspiracy theories can be exciting - that's what makes them dangerous
The Conversation
July 5, 2022
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Conspiracy theories have been around for centuries, from witch trials and antisemitic campaigns to beliefs that Freemasons were trying to topple European monarchies. In the mid-20th century, historian Richard Hofstadter described a “paranoid style” that he observed in right-wing U.S. politics and culture: a blend of “heated exaggeration, suspiciousness, and conspiratorial fantasy.”
But the “golden age” of conspiracy theories, it seems, is now. On June 24, 2022, the unknown leader of the QAnon conspiracy theory posted online for the first time in over a year. QAnon’s enthusiasts tend to be ardent supporters of Donald Trump, who made conspiracy theories a signature feature of his political brand, from Pizzagate and QAnon to “Stop the Steal” and the racist “birther” movement. Key themes in conspiracy theories – like a sinister network of “pedophiles” and “groomers,” shadowy “bankers” and “globalists” – have moved into the mainstream of right-wing talking points.
Much of the commentary on conspiracy theories presumes that followers simply have bad information, or not enough, and that they can be helped along with a better diet of facts.
But anyone who talks to conspiracy theorists knows that they’re never short on details, or at least “alternative facts.” They have plenty of information, but they insist that it be interpreted in a particular way – the way that feels most exciting.
My research focuses on how emotion drives human experience, including strong beliefs. In my latest book, I argue that confronting conspiracy theories requires understanding the feelings that make them so appealing – and the way those feelings shape what seems reasonable to devotees. If we want to understand why people believe what they believe, we need to look not just at the content of their thoughts, but how that information feels to them. Just as the “X-Files” predicted, conspiracy theories’ acolytes “want to believe.”
Thinking and feeling
Over 100 years ago, the American psychologist William James noted: “The transition from a state of perplexity to one of resolve is full of lively pleasure and relief.” In other words, confusion doesn’t feel good, but certainty certainly does.
He was deeply interested in an issue that is urgent today: how information feels, and why thinking about the world in a particular way might be exciting or exhilarating – so much so that it becomes difficult to see the world in any other way.
James called this the “sentiment of rationality”: the feelings that go along with thinking. People often talk about thinking and feeling as though they’re separate, but James realized that they’re inextricably related.
For instance, he believed that the best science was driven forward by the excitement of discovery – which he said was “caviar” for scientists – but also anxiety about getting things wrong.
The allure of the 2%
So how does conspiracy theory feel? First of all, it lets you feel like you’re smarter than everyone. Political scientist Michael Barkun points out that conspiracy theory devotees love what he calls “stigmatized knowledge,” sources that are obscure or even looked down upon.
In fact, the more obscure the source is, the more true believers want to trust it. This is the stock in trade of popular podcast “The Joe Rogan Experience” – “scientists” who present themselves as the lone voice in the wilderness and are somehow seen as more credible because they’ve been repudiated by their colleagues. Ninety-eight percent of scientists may agree on something, but the conspiracy mindset imagines the other 2% are really on to something. This allows conspiracists to see themselves as “critical thinkers” who have separated themselves from the pack, rather than outliers who have fallen for a snake oil pitch.
One of the most exciting parts of a conspiracy theory is that it makes everything make sense. We all know the pleasure of solving a puzzle: the “click” of satisfaction when you complete a Wordle, crossword or sudoku. But of course, the whole point of games is that they simplify things. Detective shows are the same: All the clues are right there on the screen.
Powerful appeal
But what if the whole world were like that? In essence, that’s the illusion of conspiracy theory. All the answers are there, and everything fits with everything else. The big players are sinister and devious – but not as smart as you.
QAnon works like a massive live-action video game in which a showrunner teases viewers with tantalizing clues. Followers make every detail into something profoundly significant.
When Donald Trump announced his COVID-19 diagnosis, for instance, he tweeted, “We will get through this TOGETHER.” QAnon followers saw this as a signal that their long-sought endgame – Hillary Clinton arrested and convicted of unspeakable crimes – was finally in play. They thought the capitalized word “TOGETHER” was code for “TO GET HER,” and that Trump was saying that his diagnosis was a feint in order to beat the “deep state.” For devotees, it was a perfectly crafted puzzle with a neatly thrilling solution.
It’s important to remember that conspiracy theory very often goes hand in hand with racism – anti-Black racism, anti-immigrant racism, antisemitism and Islamophobia. People who craft conspiracies – or are willing to exploit them – know how emotionally powerful these racist beliefs are.
It’s also key to avoid saying that conspiracy theories are “simply” irrational or emotional. What James realized is that all thinking is related to feeling – whether we’re learning about the world in useful ways or whether we’re being led astray by our own biases. As cultural theorist Lauren Berlant wrote in 2016, “All the messages are emotional,” no matter which political party they come from.
Conspiracy theories encourage their followers to see themselves as the only ones with their eyes open, and everyone else as “sheeple.” But paradoxically, this fantasy leads to self-delusion – and helping followers recognize that can be a first step. Unraveling their beliefs requires the patient work of persuading devotees that the world is just a more boring, more random, less interesting place than one might have hoped.
Part of why conspiracy theories have such a strong hold is that they have flashes of truth: There really are elites who hold themselves above the law; there really is exploitation, violence and inequality. But the best way to unmask abuses of power isn’t to take shortcuts – a critical point in “Conspiracy Theory Handbook,” a guide to combating them that was written by experts on climate change denial.
To make progress, we have to patiently prove what’s happening – to research, learn and find the most plausible interpretation of the evidence, not the one that’s most fun.
https://theconversation.com/buying-into-conspiracy-theories-can-be-exciting-thats-what-makes-them-dangerous-184623
Religious expert surprised at how bold 'dangerous' Korean religious sect Shincheonji has become in NZ
New Zealand Herald
July 6, 2022
A religious expert says he is puzzled as to why a Korean religious sect described as dangerous is advertising and promoting itself in New Zealand.
The Shincheonji Church of Jesus, founded in the 1980s and established here about eight years ago, has been described as a doomsday cult. It is led by Lee Man-Hee who claims to be the successor of Jesus Christ.
In an email to the Herald, the sect said: "As Shincheonji Church in New Zealand is growing rapidly and attracting a lot of attention, we would like to help New Zealanders to be informed about the events hosted by the church.
"Chairman Lee calls all the believers to become one around the Word of God that has been fully revealed to the believers in this era."
The sect claimed that its online seminars, which have been held since October last year, have received 21 million views including from the New Zealand audience "which is continuing to grow".
It wanted the Herald to publish an article about "revelations" made by Lee to "pastors, believers and journalists" on July 4.
Massey University religion and cult expert Professor Peter Lineham said he was "extremely surprised" at how bold the sect has become.
In 2017, The New Zealand Korean Churches Association, representing Korean Protestant Churches, warned its members about Shincheonji's activities.
The association's spokesman at the time described Shincheonji as a "dangerous cult" that harmed families, society and churches.
"This was a group that had previously operated under cover names, and now the advertisements are very boldly Shincheonji," Lineham said.
"It's very clear who that was and no disguise whatsoever, it's not their normal approach and I was intrigued by that."
Lineham said the sect appeared to be openly targeting those seeking "exotic teachings and ideas".
A New Zealand woman who spent years as a member of the sect in Auckland, last year issued a warning about its fraudulent recruitment techniques.
She was introduced to the group through a person she thought was a friend she met in university.
The woman said classes usually comprised about eight people, half of whom were recruits and the others were members pretending to be recruits.
Lessons would begin fairly normal but would descend into talks of the end of the world and the return of Jesus Christ.
Members are asked to remove themselves from all earthly temptations, and to recognise Lee as the successor of Jesus Christ.
Lineham described Shincheonji as a "Christian conversionist, separationist group where's there's a messiah at the heart of it".
"Typically they've been very coy about what they've said about themselves. In the past they have kept their operations fairly anonymous."
Lineham said he was told at a recent meeting of university chaplains that Shincheonji was operating under new obscure names.
"This is a distinct change of strategy to openly proclaim who they are, but I must say I am much more comfortable about that," Lineham said.
"Because this way, anybody who does due diligence can look them up and immediately know the issues around them."
A representative of Shincheonji said there have been misunderstandings about the group.
"We are also actively engaged in the peace work. Chairman Lee Man-Hee has inspired many peace agreements including one in Mindanao, Philippines where at least 100,000 people are estimated to have died," the spokeswoman said.
"The conflict was brought to an end after decades of war. Chairman Lee led this agreement in 2014."
She claimed the group had also established many memoranda of understanding with various Christian denominations, promoting co-operation and unity.
"The church is very active and it's making a significant impact in the world of religion today, as well as a positive impact on society."
CultNEWS101 Articles: 6/29/2022 (New Webinar Series (Family Workshop, Healthy Sexuality and Healing, Dealing with Triggers, Recovery Issues), Patriot Front)
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Two brothers and members of the white nationalist group Patriot Front are affiliated with On Fire Ministries, founded by ex-Washington state Rep. Matt Shea.
Two brothers who were recently arrested in Idaho along with 29 other members of white nationalist group Patriot Front have extensive ties to a Christian nationalist church known for its apocalyptic outlook and culture war teachings.
Mishael and Josiah Buster, ages 22 and 24, respectively, are affiliated with On Fire Ministries, a religious nonprofit founded a year ago in Spokane, Washington, by former state Rep. Matt Shea, who's known for his ties to extremist groups. Much of the congregation's teachings hinge on the Bible's Book of Revelation, whose apocalyptic visions have inspired far-right paramilitary extremists for decades. Like other Christian nationalist congregations, the church frames culture war issues, such as trans rights, immigration, vaccines or critical race theory, as primordial battles between good and evil.
Up until last week, Matt Buster, Mishael and Josiah's father, was described in the "leadership" section of the congregation's website as heading a subgroup called "Real Men's Ministries." A flyer for his group cites Proverbs 27:17: "As iron sharpens iron, so a man sharpens the countenance of his friend." Buster also appeared onstage with Shea as recently as this past weekend.
Mishael appeared onstage with his father at an On Fire Ministries event in December.
A post on the congregation's Facebook page last year also described Mishael as being part of the ministry's "online team," according to Range, a media outlet based in the Pacific Northwest.
Josiah, who currently lives in Texas, was photographed at an event linked to On Fire Ministries last year with his father.
News, Education, Intervention, Recovery
Intervention101.com to help families and friends understand and effectively respond to the complexity of a loved one's cult involvement.
CultRecovery101.com assists group members and their families make the sometimes difficult transition from coercion to renewed individual choice.
CultNEWS101.com news, links, resources.
Cults101.org resources about cults, cultic groups, abusive relationships, movements, religions, political organizations and related topics.
Selection of articles for CultNEWS101 does not mean that Patrick Ryan or Joseph Kelly agree with the content. We provide information from many points of view in order to promote dialogue.
Please forward articles that you think we should add to cultintervention@gmail.com.




