Nov 6, 2023

Kerala blasts: Accused Dominic Martin sent to 10 days police custody


The investigating team is probing his income sources, technical resources used in the crime, and potential international links due to his expatriate status

 

National Herald

NH Digital

November 6, 2023

Dominic Martin, the sole accused in the Kalamassery blasts, has been sent to 10 days police custody by the Ernakulam Principal Sessions Court on Monday. He will be in police custody till 15 November. Martin again refused the assistance of a court-appointed lawyer in the case.

The multiple blasts killed four and injured over 50 occurred at a convention centre in Kalamassery during a prayer meeting of Jehovah's Witnesses on 29 October.

The investigating team informed the court that they were looking into sources of Dominic's income and technical resources for executing the crime. They would probe his international links too as he was an expatriate. The police informed the court that the accused would have to be taken for evidence collection to the blast site as well as the shops from where he purchased materials for making the bombs.

During the hearing, Martin again refused the court’s offer of seeking assistance of a lawyer in the case. The court told him that he could seek legal aid at any point if he wished to. During the earlier hearing too, on 31 October, Martin had refused the assistance of a legal aid lawyer and was sent to judicial custody until 29 November by Sessions Court judge Honey M Varghese.

Martin refused a lawyer though the court offered one on several occasions; saying he would represent himself instead. Last week, the police took Martin to his house in Athani to collect evidence. A police officer said the accused had worked abroad for 17 years and was an "extremely intelligent person". He will now be shifted to Kakkanad district jail. On Monday, the police formally recorded the arrest of Martin, who had surrendered a few hours after the blasts on Sunday morning.

Soon after the blasts, Martin, who claimed to be a member of Jehovah’s Witnesses, had surrendered before police in Kerala’s Thrissur district, taking responsibility for the multiple blasts. He had posted his statement on Facebook, too.

Martin told police that he had used 50 small firecrackers, known locally as ‘gundu’, eight litres of petrol and that he set fire to the firecrackers by operating the IED. In his statement to the police, Martin said he had placed the explosives inside plastic bags in the hall.

On 31 October, Martin was remanded to judicial custody. In addition to Section 302 of the Indian Penal Code (IPC) (Punishment for murder) and Section 3 of the Explosive Substances Act, relevant sections of the Unlawful Activities Prevention Act (UAPA) have also been invoked against the accused.

https://www.nationalheraldindia.com/national/kerala-blasts-accused-dominic-martin-sent-to-10-days-police-custody

Unification Church to propose up to ¥10 billion in compensation


The Japan Times

JIJI, KYODO

Nov 6, 2023

The Unification Church plans to propose a system in which it entrusts up to ¥10 billion to the government to compensate former followers for the damage they claim to have suffered, sources close to the controversial religious group said Monday.

Tomihiro Tanaka, head of the group's Japanese branch, will announce the plan at a news conference to be held in Tokyo on Tuesday afternoon, the sources said. Tanaka is expected to admit the group's moral responsibility and apologize while not accepting legal liability.

In October, the education ministry asked Tokyo District Court to issue an order to dissolve the Unification Church. Currently, a parliamentary debate is underway over the proposed preservation of the group's assets on the grounds that the group could transfer them to South Korea or other countries before the dissolution order is issued.

The proposal for the deposit system is apparently aimed at countering such moves in parliament. The group has claimed that a bill on asset preservation submitted by opposition parties to the ongoing parliamentary session seriously violates the freedom of religious activities and is unconstitutional and illegal.

According to the sources, the group plans to entrust ¥6 billion to ¥10 billion to the government as a source of funds to pay settlement fees to former followers in case the dissolution order is finalized. It plans to ask the government to create a related deposit system.

When requesting the dissolution order, the ministry claimed that the Unification Church's persistent unlawful acts, such as demanding massive donations from followers by inciting anxiety, had resulted in about 1,550 victims losing some ¥20.4 billion in total.

On Thursday, a group of lawyers told a meeting of a project team of the ruling Liberal Democratic Party and its coalition partner, Komeito, that the total potential damage inflicted by the Unification Church is estimated to reach some ¥120 billion and called for new legislation regarding property preservation.

Tuesday's news conference will be Tanaka's third since the religious body came under renewed scrutiny due to the assassination of former Prime Minister Shinzo Abe in July last year.

The shooter, whose mother made large donations as a follower of the Unification Church, has said he was upset with the religious group's perceived connections with Abe.

In an interview in March, Tanaka admitted that the organization accepted some large donations without giving enough consideration to their potential impact on the lives of donors' family members.

Regarding allegations that the church scared its followers into making donations, Tanaka said he is sorry if such conduct took place.

https://www.japantimes.co.jp/news/2023/11/06/japan/society/unification-church-compensation-proposal/

 

Nov 5, 2023

Berkeley Talks: Poulomi Saha on why we're so obsessed with cults


"In this crisis moment, we have a return to desire for overarching meaning, radical acceptance, transformative experience, transcendence," says the UC Berkeley professor of English and co-director of the Program in Critical Theory.

Berkeley News

By Public Affairs

November 3, 2023

Read the transcript

In Berkeley Talks episode 183, Poulomi Saha, an associate professor in the Department of English and co-director of the Program in Critical Theory at UC Berkeley, discusses how cult culture, once a fringe phenomenon, has moved into the mainstream — and what that tells us about what we long for, what we fear and who we hope to be.

"In the 1960s, we see this cult boom coming out of a crisis in America," said Saha at an Alumni and Parents Weekend at Homecoming event on campus in October. 

"The cult culture boom today is also coming out of a crisis. We are in crisis. My students every day look at me, and they tell me the things they fear: climate catastrophe ... indebtedness, radical isolation, a sense that they see the burning of the world around them, and everyone who gets to make the rules and everyone who tells them what to do, doesn't get it — (they're) checked out, making money, producing structures that are ill-fit to their lives. The crisis here is not quite the same as in the 1960s, but it's really not that far off.

"So in this crisis moment, we have a return to desire for overarching meaning, radical acceptance, transformative experience, transcendence. But unlike in the 1960s, we're not dropping out, we're tuning in. We're not out on Sproul dancing with the Hare Krishnas ... but there is a really good podcast, and you could go home right now and listen to ... and you could feel a relationship to these crazy things that somehow don't imperil you."

"So when we are tuning in," Saha continued, "we're tuning in to a highly regularized representation of cults. If in the 1960s we had the sense that fringe groups and communes might offer us a way out of conformity and regularity, in this current incarnation, when cults appear in our everyday lives, they do so highly regularized."

Saha is currently working on a book about America’s long obsession with its own invented visions of Indian spirituality and why so often those groups and communities come to be called cults.

This Oct. 6 event was hosted by Berkeley's Division of Arts and Humanities. 

(Editing note: Because of an audio issue, we left out the Q&A portion of this talk.)

https://news.berkeley.edu/2023/11/03/berkeley-talks-poulomi-saha


Nov 4, 2023

Inside Socorro Bayanihan Services Inc, the alleged doomsday cult under investigation in the Philippines


ABC

South East Asia correspondent Lauren Day

November 4, 2023

When Jey Rence Quilario was just 17 years old, he managed to convince the members of his small Filipino village that he was their only saviour. 

In the aftermath of a devastating earthquake in 2019, villagers say the charismatic young man warned survivors that a wave of aftershocks and tsunamis would send them all to hell — unless they followed him to paradise.

Dozens followed Quilario, also known as Senior Agila, into the mountains to start a new life, with many selling their homes in Sitio Kapihan.

Those who did so were allegedly encouraged to give 40 per cent of their salaries, government benefits, and profits from property sales directly to the newly established Socorro Bayanihan Services Inc (SBSI).

For years, little was known about the secretive mountain community.

But this year a number of members, including children, managed to escape and began to share harrowing stories of life inside the elusive cult-like group.

"They have child marriages, they have forced labour for the children and for the adults, and they are training children to be warriors, to be soldiers of God," Fionah Bojos, an attorney from Cebu for Human Rights who met with survivors, told the ABC.

The man they thought was the reincarnation of Jesus had promised them heaven but delivered hell.

Now, Senior Agila and 12 of his loyal followers are facing charges of human trafficking, kidnapping and illegal detention. 

And there are fears their "soldiers of God" could be about to retaliate.

Child survivors share allegations of rape, forced labour

The details of what happened inside SBSI first began to emerge in September, when testimonies from villagers gathered by human rights lawyers made their way to the Philippine Senate.

Senator Risa Hontiveros, head of the Committee on Public Order and Dangerous Drugs, used parliamentary privilege to reveal the allegations in late September and call for a congressional inquiry.

The inquiry brought together survivors and leaders of Socorro Bayanihan Services Inc, including Quilario.

Some of the most harrowing evidence came from child survivors like "Jane", who wore a hoodie, dark glasses and a mask to hide her identity as she sat just metres from her alleged abuser.

She told the hearing that at just 14, she was forced to marry an 18-year-old man and told she must have sex with him, and that if she refused, he had permission to rape her.

She said other girls had been forced to marry at just 12 years old and were forced to have sex with Quilario as well as their "husbands".

Two 12-year-old boys, given the aliases Renz and Coco, testified that they were subjected to hard labour and military training by Quilario's private army.

The minors were excused from the proceedings after they broke down while giving evidence.

"All the children when they testified cried recalling all their experiences. It was really traumatic, terrible for them and I'm so sad and so concerned there are still so many in the cult in Sitio Kapihan and still experiencing this," Ms Bojos told the ABC.

During the inquiry, Quilario denied allegations he has a private army or that he raped minors. And he has filed a counter-affadavit against the Department of Justice investigating him.

"It pains me that I am being judged here. I am still young. I did not finish my education. I can never do those things," Quilario told the Senate inquiry earlier this month.

"We allow children to go out of our premises. We are not detaining them. They are allowed to go to school. No-one is prohibiting them."

Attorney Richard Dano outlined the daily routines for the 3,560 members of the religious organisation in Sitio Kapihan.

According to his evidence, the days begin around 2:30am with prayers and then military exercises — including jogging with backpacks full of rocks.

Members then take part in firearm assembling and disassembling before starting work.

If they were late to any of these events, they'd be beaten, the inquiry heard — just one of the ways the group was alleged to have been able to commit their crimes.

"[There was a culture of] excessive control through rigid rules and severe punishments and the suppression of independent thought … and a charismatic leader who encourages blind fanaticism," Senator Hontiveros said. 

The Senate is also investigating allegations that the group is running an underground shabu — or methamphetamine — laboratory in a bunker near where Quilario and his fellow leaders live. Quilario has also denied these claims.

Four of the group's leaders, including Quilario, were cited in contempt for allegedly lying during the hearing. They are still under Senate custody while the Department of Justice continues investigations.

Philippine government urged to act for children of Socorro community

The Senate concluded its inquiry in late October, after conducting a hearing in the community to consult more closely with villagers still living there.

Senator Hontiveros said what the committee witnessed there was "worse than we expected", noting at least 22 child marriages had been formally recorded by the Department of Social Welfare and Development, including some that had borne children.

"There should be a full investigation on the whereabouts and what is the condition of the children born in child marriages," she wrote on Facebook.

Senator Ronald "Bato" Dela Rosa reported the discovery of a "mass grave" where he said two children and one infant had been found.

The matter is now with the Department of Justice, which has assigned a group of prosecutors to investigate the case.

Save the Children believes there are at least 1,500 minors among the 3,500 members of the Socorro community, and has urged the government of the Philippines to act.

"The Philippine government should move quick in terms of further investigation and securing the safety of the children who are left there," child protection advisor Wilma Banaga told the ABC.

"I know that the children would probably have either parents or both parents with them in the community and this can be a challenge, but I still believe that children's rights should have priority over the religious beliefs of parents.

"The longer they stay there, the higher the risks for further abuse. 

"So moving quickly and making sure that these leaders are being brought to justice for the things that they've done [is important]."

Ms Bojos said Cebu for Human Rights would also push the government to take action more generally, requesting a specific law to ban cults.

Senator Dela Rosa said he knew the inquiry would be met with claims about religious discrimination, but defended the need for the investigation.

"Our concern here is that under the guise of beliefs and region, peace and order in society, the safety and welfare of our people are now allegedly threatened," he said.

"Every person has the right to practise his or her beliefs and religion … but this right does not entitle one to inflict harm over another, this right does not entitle one to violate any law of the republic."

Ms Banaga praised the courage of the children who managed to escape and come forward.

"They're very brave to be to do this. Because when you're young you're expected to obey your parents, and in this group, they're expected to blindly obey the leaders," she said.

"I can really sense that the children are really fearful, they may be fearing for their lives, because we don't know what kind of threats they could have received from these people for doing what they did, for escaping and testifying against them.

"So it will take a lot for children to be able to really recover from this kind of experience."

Fears of violence and threats against those still living among 'soldiers of God'

There are reports tensions on the island are escalating and there are fears the senior leaders of the group, known as the Agilas, or soldiers of God, may pose a threat.

When police investigations began in September, videos circulated on social media showing hundreds of SBSI members shouting for justice.

In one, Quilario was seen crying while supporters angrily complained about the alleged harsh treatment against him.

In response to those scenes, Socorro's mayor, Riza Rafonselle Timcang, brought in armed forces and Philippine national police to secure the town and set up a local task force to monitor the violence.

One of the local task force members, Edelito Sangco, said the extra checkpoints and the presence of both police and armed forces has helped, but there remain concerns for members of the community.

"Had it not been for these forces, there was really a threat and an imminent danger for violence escalation," he said.

Mr Sangco said some members of SBSI had taken the charges against Quilario as vindication of their belief in him as the second coming of Jesus.

"According to them, there is a biblical saying that you should 'be happy if you will be persecuted, because the prophets who came before you were also persecuted,'" he told the ABC.

"According to them, what happened to Jey Rence Quilario is biblical. It was already stated in the Bible, that persecution will happen to Jesus."

Ms Bojos told the ABC she is still concerned that the Agilas, leaders of the SBSI community, could become violent towards those who are left behind.

"There are some people who have reached out to the Socorro municipal officers saying they want to leave the cult. But I am concerned the Agilas might stop them and become violent," she said.

"All the people there know some martial arts, they know how to use knives. And the Agilas  … they know how to use arms, they are fighters."

Mr Sangco said he was worried about two of his own sisters, who are members of SBSI. He added that they and other members would be welcome back into the community at any time.

"They are only victims of the sinister plot of those leaders. I miss them. So I would be very happy if they will return to the lowland," he said.

Mr Sangco called on the national and international community to help prevent an impending "humanitarian disaster" if and when people begin to leave the group en masse.

"They have already sold their houses, their properties, because Jey Rence Quilario told them to because it's the end of the world," he said.

"So we are appealing for support, to provide temporary shelter for these people. We're very much willing to welcome them in the community and for them to be to be reintegrated into the mainstream society."

https://www.abc.net.au/news/2023-11-04/socorro-bayanihan-services-inc-philippines-doomsday-cult/102923960

 

Trial date set for accused cult leader 'Natureboy' Eligio Bishop


Bishop faced a DeKalb County Superior Court judge on Friday where the judge set a trial date and denied him bond once again.

 

Paola Suro (WXIA)

November 3, 2023

 

DEKALB COUNTY, Ga. — A trial date is now set for accused cult leader Eligio Bishop, also known as "Natureboy." 

He faced a DeKalb County Superior Court judge on Friday where the judge set a trial date and denied him bond once again. His trial date is set for February 20, 2024. 

Bishop, 40, remains in DeKalb County Jail without bond pending a trial. He faces charges including rape and false imprisonment. So far, his legal team has requested bond several times - all met with denials. He's also switched attorneys at least three times before trial has even started.

On Friday, his attorney asked for Bishop to be let out on bond, arguing that Bishop has never been convicted of a felony and is not a risk to intimidate.

“It can easily be trialed in a week," his attorney said. "I know people who have been in custody longer than Mr. Bishop. I know that’s part of the court’s consideration. Let’s work off the fact that he’s been in custody for nearly 2 years.”

The state disagreed, saying he is a a flight risk, as he’s been deported from several Central American countries, and has a criminal history in Hawaii, adding that they believe he’s at risk of intimidating witnesses, primarily victims.

“After Mr. Bishop was arrested, many of the witnesses to this event left the state of Georgia and are now residing across the country. We’ll need time in order to possibly use compulsory process to have those individuals appear," the attorney representing the state said in court Friday.

11Alive reached out to his supporters and former supporters Friday morning. A woman who claims to be one of his former cult members and did not want to be named out of safety concerns said that after Bishop’s arrest, she’s been trying to move forward.

“I don’t really follow up on that - but he’s going to get his justice," she said. "I pray he gets the help he needs.”

Bishop could be heard saying, “This is crazy,” as he walked out of the courtroom, where none of his supporters - who tend to be at all hearings - could be seen.

He had tens of thousands of followers on Instagram and YouTube accounts that referred to him as "Th3 3God". He projected a messianic self-image as the leader of the "Carbonation" group before he was arrested on rape and abuse allegations in 2022. 

His videos and sermons portrayed him as a God-like figure, and he said in one message after his arrest: "They want to crucify me, they want me dead, there's hate that surrounds me, you can feel it, just like any other prophet — only me, I'm the return of the Christ."

He was arrested after a former member of the cult who identified herself as his girlfriend said he posted revenge porn "because she left him." Police reports detailed that the woman told police that "she had joined a sex cult in which her boyfriend is the leader" and that "she did live together with Mr. Bishop and he has posted sexually explicit videos of her and him without her consent on Twitter (now the social media platform X)."

Both his wife and another former cult member later told 11Alive he had sexually and emotionally abused them.

Developments in "Natureboy" Eligio Bishop rape, false imprisonment case in DeKalb County

  • Early June 2023: Judge denies bond for Bishop, again. The judge also denied his motion to file "out-of-time demand" for a speedy trial as it had yet been a year since his indictment.
    "The Court asks the State to work hastily to prepare this case for trial, as the Court intends to bring this case to trial as soon as practicable."
  • June 29, 2023: Pre-trial hearing
  • July 27, 2023: Another motion on Bishop's behalf to withdraw his attorney.
  • November 3, 2023: Trial date set for February 2024 during a motions hearing. Bond was denied again.

   

Bond hearing set for alleged cult leader 'Nature Boy,' DeKalb court records show

https://www.11alive.com/article/news/crime/trials/nature-boy-eligio-bishop-alleged-cult-leader-motions-hearing-friday/85-43c7e293-bd82-43c5-ae93-edb9d42eeb3c

 

 

 

Nov 2, 2023

This Community Welcomes Mediums, but First You Have to Prove Yourself


A lawsuit against the nonprofit that runs Lily Dale, a New York haven for Spiritualists, has put a spotlight on the hamlet where residents believe death does not exist.

Anna Kode

NY Times 

October 27, 2023

Anna Kodé reported from Lily Dale, New York, where she interviewed Spiritualist mediums and residents. 

Everybody dies. But not in Lily Dale.

Founded in 1879, the hamlet of about 250 residents in rural western New York is a haven for Spiritualism, a religion formed around the conviction that human souls continue living after physical death. "The underlying belief in Spiritualism is that we don't really die. We pass on, but we carry on in the spirit world, which is exactly like this world, except with less restrictions," said Mandi Shepp, 38, Lily Dale's former library director and an archives coordinator at the State University of New York at Fredonia. 

But in the physical world, the one we're in here and now, tension is brewing among the living about who is authorized to contact the dead. In Spiritualist tradition, mediums have the ability to communicate with the otherworldly, and Lily Dale doesn't let just anyone set up shop here. Upon entering its gates, one will encounter a "mediums directory," a list of over 30 people who are "the only Mediums certified to give readings on the grounds." 

Three women are suing the Lily Dale Assembly, the nonprofit organization that runs the community and owns all the land. To become Lily Dale-registered mediums, candidates must go through a testing process and their score is determined by how frequently they were able to display that they successfully engaged with the spirit world.

Natalie Scobercea, Barbara Robinson and Linda Struble say they completed dozens of readings and demonstrations in 2022 under the rigorous application process and were told in April that they had failed — a rejection that prevents them from working inside Lily Dale and greatly affects their ability to make a living as mediums outside the hamlet. A medium can charge hundreds of dollars for a single session.

The three women say in their joint lawsuit that Lily Dale's "mediumship guide" stated that one needed a score of 82 percent to pass. Ms. Robinson made an 82.6 percent, Ms. Scobercea got an 83.1 and Ms. Struble scored the highest with 84.2. But the Lily Dale Assembly informed them that a passing score was 85, according to the lawsuit filed in July in New York State Supreme Court.

In a video interview, Ms. Scobercea, 53, said she typically sees between 15 to 30 clients every month. She starts each session, which lasts 30 to 45 minutes and costs $65, with a nondenominational prayer. Clients can then ask questions or request Ms. Scobercea to connect with specific people who've passed away (they can also ask her to avoid certain ones, like an ex-husband). Her business is entirely referral only — she doesn't advertise. 

"I need to step outside of the gates to read," said Ms. Scobercea, who joined the assembly in 2016. "I can do phone, but there's a very big population that feels like they need to sit with a medium. "

(Ms. Robinson and Ms. Struble, who live in Pennsylvania, declined to comment.)

Amanda DeShong, the vice president of the Lily Dale Assembly board of directors, declined to answer specific questions about the lawsuit, but said that the mediumship registration process has not been "a problem in decades and decades."

In a court filing, the assembly admitted "that through a misunderstanding of what was in the updated Mediumship Guide, Lily Dale believed that a passing grade for the demonstrations was 85 when it was in the Mediumship Guide as 82." But the assembly also denied "that achieving a passing grade on the demonstration evaluations means that the plaintiffs had 'passed' the requirements to become registered mediums."

No Ouija Boards

On paper, Lily Dale is a perfect setting for Halloween. A visit might sound like setting oneself up for the beginning of a horror film — driving to a remote area filled with people who say they can communicate with those who've passed away. But it has a cottagecore quaintness that makes it feel cutesy, rather than eerie; Victorian-style homes — many painted off-kilter colors, including pink, purple and green — are adorned with gnomes, witch hats and alien statues. All of it is backdropped by the comfort that the belief in life after death can bring. One sign in the woods reads, "Take a moment to look around at the fallen trees. It is important to leave this forest undisturbed because, in a forest, death creates life."

But the belief and practices of reaching the otherworldly are more serious than any kitschy décor might suggest. "We don't use Ouija boards, tarot cards, crystal balls — none of that. They're all toys, and they get you in trouble," said Ron Nagy, 73, Lily Dale's official historian who has lived in the hamlet for 22 years. 

The lucrative summer season is Lily Dale's busiest time of the year, with thousands of outsiders flocking to the area for workshops, readings and celebrity lectures — past speakers have included the alternative medicine guru Deepak Chopra and the television psychic personality John Edward. This past summer, Lily Dale held a meditative chanting session with Tibetan monks, a talk on extraterrestrial connections and a workshop titled "fast and easy spirit communication with all your ancestral guides." 

The community's founding was grounded in religion. Throughout the 1800s, the western and central regions of New York state became a breeding ground for new and nonconforming religious thought and experimentation — including Mormonism, Shakerism, the utopian group the Oneida Community and Spiritualism. The region became known as the Burned-Over District.

Through publicized séances, Margaret and Kate Fox helped popularize Spiritualism. The sisters said they began communicating with a spirit in 1848 at their home about two and a half hours away from Lily Dale. They were children at the time, and 40 years later, Margaret would publicly say it was all a hoax. But the trend had already caught on.

The development of New York's Erie Canal and railroads helped spread these ideologies across the state and country. "At the time that Spiritualism is being created, you're also seeing this massive growth in alternative belief systems in that same geographic spread," said Ms. Shepp. 

Another factor helped Spiritualism spread like fire. The American Civil War began in 1861, and people were "dealing with so much death and warfare in unprecedented ways," Ms. Shepp said. Many turned to Spiritualism to help cope with the mass sense of loss, not dissimilar from belief in ghosts spiking following Covid. "Spiritualism offers this very nice, comfortable ideology that these sons that were lost in battle aren't really gone forever," she said.

In the 1870s, Spiritualists and Freethinkers camped out in what would become Lily Dale during the summertime, hosting gatherings with food and lectures. In 1879, the group decided to buy a parcel of land there, the start of Lily Dale's apparent permanency. Marion and Thomas Skidmore were wealthy benefactors heavily involved in the settlement's early days. Ms. Skidmore developed the library, which started off under a tent, but is now housed in a brick building, home to a vast collection of rare books on the occult and Spiritualist newspapers.

Women's Work

The rise of Lily Dale collided with the women's suffrage movement, which also burgeoned in central New York. Susan B. Anthony even visited and spoke in Lily Dale.

Members of the religion generally welcomed other novel beliefs of the time, including vegetarianism and environmentalism, in addition to women's rights. There was a synergy between all these movements and new ideologies, helping them all expand.

The pursuit of mediumship was particularly appealing to women because "it was a way for them to create independent careers for themselves and have a job at a time where it wasn't really seen as a thing you could do," said Ms. Shepp. Since women were already seen as "the religious center of their household," becoming a medium was more socially acceptable than following other career paths. Giving readings in public also allowed for women to speak independently and in front of audiences.

Spiritualism is an organized religion — the National Spiritualist Association of Churches has locations in over 20 states — but its followers often come to it after facing discontent with mainstream religions.

And while many Spiritualists were on the forefront of certain social issues, they were also regressive in other ways. "Spiritualism was split by the same issue that affected other American churches, race," wrote the religious scholar J. Gordon Melton in his "Encyclopedic Handbook of Cults in America." As more Black people practiced Spiritualism, the National Spiritualist Association of Churches "moved to segregate them and curtail their participation in the national conventions." In the early 20th century, Black members who were pushed out formed the separate National Colored Spiritualist Association of Churches.

All of these histories have shaped present-day Lily Dale. Most of the mediums there are still women, and the community is also conspicuously white.

Part of the appeal of living in Lily Dale, for many Spiritualists, is that life there is void of any judgment or raised eyebrows in response to their beliefs. 

"I'm very attracted to the idea that mediumship is so normalized here," said Celeste Elliott, a registered medium who has been living in Lily Dale since 2010. Ms. Elliott, 42, lives with her mother, also a registered medium, and the two have reading rooms directly across from each other in the entryway of their home. "Try dating and telling people that your job is a professional medium. If there's a lull in the conversation, they'll be like, 'are you trying to read my mind?' No!"

The like-minded residents also eschew Hollywood depictions of the paranormal. "They make more money from people being scared," said Ms. DeShong, 58, the vice president. "Lily Dale is about peace and love and light, it's nothing to do with a scary element to knowing that our life is eternal."

As one Spiritualist proverb explains, "there is no death, there are no dead." This is the phrase that Mr. Nagy chose to engrave on his tombstone.

Walking through Lily Dale's museum, located in what used to be a one-room schoolhouse, Mr. Nagy showed off the various spirit-related paraphernalia and artifacts, including séance trumpets, paintings supposedly made by spirits and silverware bent using mind concentration.

"I'm going to have so much fun when I die. I'm not leaving the museum," he said. "You can get away with a lot when you're a spirit."

The Path to Mediumship

Death isn't the only thing that doesn't exist in Lily Dale. Neither do mortgages.

"Purchasing a home in Lily Dale is not a typical real estate transaction," the website of the Lily Dale Assembly says.

"You can buy your home here, but you don't own the land," explained Ms. DeShong.

Instead, residents buying into the community can purchase a leasehold, which grants them the right to live on a specific property for a set number of years. Mortgages aren't allowed in this process, and to be considered, a prospective resident must be a member in "good standing" with the Lily Dale Assembly. To join the assembly, a person must show that they've been part of a recognized Spiritualist church for at least one year, provide letters of reference, pay annual dues and meet with the assembly's board "to discuss your intentions and interest."

The federal Fair Housing Act prohibits discrimination in housing on the basis of religion, race, sex, disability and more — but there are exemptions for housing operated by religious organizations. 

For $5,000 in 2018, Ms. Scobercea purchased a home, which her husband later restored. She was drawn to the hamlet for its peacefulness and the quiet way of life it could provide for her 19-year-old son who has febrile infection-related epilepsy syndrome.

Moving to Lily Dale was a process, of course. It took some convincing from a mentor and past president of Lily Dale for Ms. Scobercea to take the extra step of becoming a registered medium there. 

She picked up an application from the office and began the tedious journey.

The New York Times obtained a copy of Lily Dale's "mediumship guide," last revised in 2022, when Ms. Scobercea began the process. In addition to three letters of recommendation, proof of training, a letter of introduction and a fee of $150, the application also requires prospective mediums to complete 25 public demonstrations of mediumship and two "Monday Night Circles," which are ticketed events that a number of mediums provide readings at. After all that, there's still more. Graded private readings and public demonstrations in front of assembly members are required — scores are based on their engagement with the world beyond the living. 

All of this work was unpaid, and Ms. Scobercea, realizing she loved it, went beyond what was required — completing 63 public demonstrations and four Monday Night Circles. Ms. Scobercea estimates she spent over 70 hours in total on this aspect of the application. Yet, she was told she did not pass. 

While Ms. Scobercea said she's not going to retest, she wants to continue calling Lily Dale home. "Beyond what's happening with this," she said, pausing, "let's just call it a kerfuffle, there is a sense of community here. There's open meditation, there's a healing temple."

Ms. Scobercea continued, "It's quirky and it's unusual and it's beautiful. It's a healing place for people. I would hope that one day I would be able to be of service here."

Anna Kodé is a reporter for the Real Estate section of The Times. She writes about design trends, housing issues and the relationship between identity and home. More about Anna Kodé

A version of this article appears in print on Oct. 29, 2023, Section RE, Page 6 of the New York edition with the headline: Where Folks Believe Death Doesn't Exist. 

David Mitchell, Weekly Editor Who Exposed a Corrupt Cult, Dies at 79


His tiny California newspaper won a Pulitzer Prize for its exposé of Synanon, a renowned drug rehabilitation program that had turned into a violent operation.

 

Sam Roberts

NY Times

November 1, 2023

David Mitchell, a muckraker whose tiny California newspaper challenged the violent drug rehabilitation cult Synanon and, as a result, became one of only a handful of weeklies to win a Pulitzer Prize, died on Oct. 25 at his home in Point Reyes Station, Calif., in Marin County. He was 79.

His wife, Lynn Axelrod Mitchell, said the cause was complications of Parkinson’s disease.

A gangly, grizzled former literature teacher, Mr. Mitchell also figured in a retaliatory libel suit by Synanon, the results of which advanced the rights of investigative reporters. In 1984, the California Supreme Court ruled that in certain cases they could keep the names of confidential sources secret without forfeiting their defense in libel and other civil cases.

Mr. Mitchell’s newspaper, The Point Reyes Light, was struggling financially, and the strain of keeping it afloat ultimately cost Mr. Mitchell his second marriage; his wife at the time, Catherine Mitchell, was co-publisher with him.

But the seven news articles and 13 editorials that earned The Light the Pulitzer gold medal for public service in 1979, for its “pioneering exposé of this quasi-religous corporate cult,” demonstrated the potency of local journalism and drew attention to the paper for its role in a classic David-and-Goliath story.

“It is one of those romantic Ben Hecht, Ring Lardner or Horatio Alger stories,” the columnist James Reston wrote in The New York Times in 1979. “Young struggling couple out of Stanford University, David and Catherine Mitchell, buy little rag of a paper, defy the powerful interests in the community, and win the big prize.”

It was said to have been only the fourth time since the prizes were first presented in 1917 that a weekly or one of its reporters won a Pulitzer. Mr. Mitchell kept the medal in his office safe.

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The Light’s coverage of Synanon, a widely respected drug rehabilitation program that devolved into an authoritarian cult, earned it a Pulitzer Prize for public service.Credit...The Point Reyes Light

In 1980, when Mr. Mitchell published the book “The Light on Synanon: How a Country Weekly Exposed a Corporate Cult — and Won the Pulitzer Prize,” a reviewer for The Christian Science Monitor wrote that it “should be required reading for anyone who thinks a small newspaper can only serve a small purpose or that all the important news is in Washington or abroad.”

“By digging in their own backyard, the Mitchells set an example for the entire world,” The Monitor said.

The book inspired a CBS-TV movie, “Attack on Fear” (1984), which starred Paul Michael Glaser and Linda Kelsey as the Mitchells.

The Light, a 16-page tabloid, had a circulation of about 3,000 and, in its best year, made a profit of about $17,000. It shared space with a shoe repair shop on blocklong Main Street in Point Reyes Station, a peninsular town of some 400 people situated about 40 miles north of San Francisco and perched precariously on the San Andreas Fault.

In 1973, a grand jury raised questions about fiscal improprieties and child abuse by Synanon, which had once been widely respected but had devolved into an authoritarian cult that declared itself a religion — the Church of Synanon — to become tax exempt. Later that year, reporters in San Francisco found that the Synanon drug rehabilitation center in Marshall, Calif., less than 10 miles from Point Reyes Station, was hoarding what turned out to be $60,000 worth of weapons.

Mr. Mitchell began his own investigation that same year, joined by his wife; their one reporter, John Maddeen; and Richard J. Ofshe, a sociology professor at the University of California, Berkeley, who had studied Synanon. To them, it was a story in their own back yard that they couldn’t ignore.

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“It was a local story,” Mr. Mitchell told The Associated Press in 1979. “If it hadn’t been, we wouldn’t have written about it. We don’t even cover countywide news. If San Rafael, the county seat, disappeared in a tidal wave, the only mention would be if someone from West Marin happened to be over there shopping and drowned.”

The Mitchells wrote articles and editorials reporting on violence, terrorism and financial improprieties at Synanon. There were accounts that its founder, Charles Dederich, had demanded that men enrolled in the program undergo vasectomies and that pregnant women have abortions, and that hundreds of married couples switch partners.

In 1980, Mr. Dederich pleaded no contest to charges that he and two members of Synanon’s security force had conspired to commit murder by placing a rattlesnake in the mailbox of a lawyer who had sued the organization. Synanon disbanded in 1991.

Mr. Mitchell edited and published The Light for 27 years, from 1975 to 1981 and again from 1984 to 2005, when he retired. He then began writing a blog, “Sparsely Sage and Timely,” which he continued until this June.

While he became famous for his newspaper’s exposé of Synanon, he expressed even greater satisfaction in a series of articles he oversaw for two decades that sought to place the latest influx of newcomers to Marin County in the historical perspective of the waves of foreigners who had settled there since 1850.

“Probably the most important thing we’ve done, that I would take the most pride in, is helping the Mexican immigrants here become part of the mainstream,” he told The San Francisco Chronicle in 2005.

David Vokes Mitchell was born on Nov. 23, 1943, in San Francisco to Edith (Vokes) Mitchell, a Canadian immigrant who sold advertising for The Christian Science Monitor, and Herbert Houston Mitchell, who was vice president of a printing company.

The family moved to Berkeley when David was 3. He earned a bachelor’s degree in English from Stanford University in 1965 and a master’s in communications there in 1967.

After considering a career as an artist, he recalled on his blog, “To my parents’ surprise, as much as my own, I ultimately left Stanford as a budding journalist.”

He taught at Marvel Academy in Rye, N.Y., and later taught speech and literature at Leesburg High School in Leesburg, Fla., where he joined a drive to register Black voters. He went on to teach English literature and journalism at Upper Iowa University in Fayette and later to work as a reporter for newspapers in Iowa and California.

 

In 1975, he and Catherine Mitchell sold their house and invested about $50,000 in The Light, a community newspaper where one might find a photo of smiling children displaying their prizewinning pumpkins or a story about a firefighter retrieving a cow from a tree (don’t ask).

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He introduced a comic strip about an organic dairy cow with a craving for junk food, a sex and romance column by a 78-year-old local woman, and a Spanish-language column by a 13-year-old girl.

Realizing that he was a better journalist than businessman, Mr. Mitchell sold the paper, for the first time, in 1981, when he was 37. That same year, he and his wife, who was Catherine Casto when they married, divorced, both of them weary from the pressure of keeping The Light more or less solvent as co-publishers.

Mr. Mitchell’s marriages to Linda Foor, Cynthia Clark and Ana Carolina Monterroso also ended in divorce.

In addition to his wife, Lynn, whom he married in 2018, he is survived by three stepdaughters from a previous marriage, Anika Zappa-Pinelo, Kristeli Zappa Monterroso and Shaili Zappa Monterroso; and two step-grandchildren.

After he left The Light the first time, Mr. Mitchell became a reporter for The San Francisco Examiner, covering San Francisco and Central America. He reacquired the weekly in 1983, when it faced default. In 1986, Synanon dropped a libel and defamation suit against The Light and agreed to pay the Mitchells $100,000, which he invested in computers and other office equipment.

In 2005, he again sold The Light, this time to Robert I. Plotkin, a former California prosecutor, for $100,000. In his farewell column, Mr. Mitchell wrote that in his nearly three decades as publisher the paper won 109 national, regional and state journalism awards.

In the same column, he said that his goal as an editor had always been to “make sure the ‘little guy’ isn’t crushed by the powers that be.”

His staff didn’t need reminding, and neither did he. A sign in The Light’s office proclaimed, “It’s a newspaper’s duty to print the news and raise hell.”

Sam Roberts, an obituaries reporter, was previously The Times’s urban affairs correspondent and is the host of “The New York Times Close Up,” a weekly news and interview program on CUNY-TV. 

 

https://www.nytimes.com/2023/11/01/business/media/david-mitchell-dead.html

Nov 1, 2023

Transcendental Meditation-based ‘Quiet Time’ program sparks Chicago school lawsuit

Complaint alleges spiritual indoctrination sessions, First Amendment violations

Mark A. Kellner
The Washington Times
August 19, 2021

A religious rights legal battle over Transcendental Meditation and classroom “Quiet Time” got new life this week when a federal district court judge reinstated the University of Chicago and the David Lynch Foundation, operated by the “Twin Peaks” director, as defendants along with Chicago’s public school system.

The suit, filed on behalf of Bogan Computer Technical High School student Amontae Williams and other plaintiffs, alleges Chicago Public Schoos (CPS) officials instituted the “Quiet Time” program sponsored by the Lynch Foundation via the University of Chicago, despite knowing of its intention to have students participate in Transcendental Meditation, a spiritual technique critics allege is rooted in Hinduism. 

Federal Judge Matthew F. Kennelly of the Northern District of Illinois Court said both the University and the Lynch Foundation knew about the religious motivations behind the “Quiet Time” effort and that it could reasonably be argued that the David Lynch Foundation (DLF) specifically targeted the students for religious indoctrination.

“The court does not view this as an implausible allegation with regard to either entity: DLF is claimed to have created the program as part of its mission of “widespread implementation of Transcendental Meditation,’” Judge Kennelly wrote. “[G]iven its background, it is certainly  plausible that DLF knew of the aspects of Transcendental Meditation and the Quiet Time program that are claimed to have caused the program to run afoul of the First Amendment.”

Noting that the University of Chicago is said to have vetted and helped design the program, “it is likewise plausible that the university was aware of the same features of the program that are alleged to have made it unconstitutional,” the judge found.

The University of Chicago and the Lynch Foundation helped CPS initiate the “Quiet Time” effort in 2015 as part of an effort to see if the Eastern meditation program once promoted by The Beatles and other celebrities could reduce arrests for violence among the city’s youths. Chicago’s poorer neighborhoods are plagued by gun violence and other attacks, and it’s not uncommon for police to report dozens of gun-related attacks each weekend.

The school system ended the program in 2019 when students and parents complained at a school board meeting about the ceremonies and mantras that came with “Quiet Time.” Mr. Williams is seeking compensatory and punitive damages over what he said was his being forced to go through a TM initiation ritual and meditation sessions that left him disoriented. The plaintiffs also seek to make this a class-action suit, which could open the way to many more challenges of the program.

“One day when we were supposed to start a meditation session, I informed my classmates about how our mantras were the names of Hindu gods,” Mr. Williams said in a declaration to the district court. “I also warned my classmates that the TM instructors were lying about the ‘Puja’ [initiation] ceremony and chanting meaning nothing. The teacher then took me to the principal’s office for telling these things to my classmates.”

Bob Roth, CEO of the David Lynch Foundation, stressed what he said were the proven health benefits of meditation and its ecumenical appeal in defending the program.

“The Transcendental Meditation program has been learned by over 10 million people of all religions and cultures throughout the world during the past 50 years, including many millions of people here in the United States,” Mr. Roth told The Washington Times

“It is provided in businesses and hospitals as a health promotion tool and offered in community centers to high-risk young people for its significant stress-reducing benefits — benefits that have been documented by extensive, peer-reviewed research. In fact, the National Institutes of Health has awarded over $26 million to evaluate its benefits for high blood pressure and cardiovascular disease.”

The foundation, he added, “is confident that any misunderstandings about the nature of this practice will be corrected when properly reviewed.”

But Mr. Williams said he was threatened with suspension for protesting the “Quiet Time” ceremonies, and that his coerced participation violates the Illinois Religious Freedom Restoration Act, which says in part that “government may not substantially burden a person’s exercise of religion.”

Aryeh Siegel, a former top executive of the Transcendental Movement’s U.S. branch who stopped practicing the discipline in 1981, called this week’s events “a massive victory, that a judge is allowing this young man to sue the Chicago Public Schools, on these grounds, that there was a coercive practice of religion.”

Mr. Siegel said he has devoted a section of his “Transcendental Deception” website to documenting the continuing efforts of the Lynch Foundation to promote TM in the nation’s schools.

Mark A. Kellner can be reached at mkellner@washingtontimes.com.

https://www.washingtontimes.com/news/2021/aug/19/transcendental-meditation-based-quiet-time-program/

Judge awards $150,000 to Christian student who balked at Chicago school's meditation program

Mark A. Kellner
Washington Times
November 1, 2023

A federal district court has ordered Chicago’s Board of Education and a foundation that sponsored a meditation program in the city’s schools to pay a former student $150,000 in damages and legal fees after the Christian student refused to participate in “mandated” Hindu rituals, attorneys said Wednesday.

Mariyah Green, a student at Bogan High School, said she was cautioned to “pray or don’t play” when she refused to participate in a “Puja initiation rite” that was part of the “Quiet Time” meditation program sponsored by the David Lynch Foundation.

In a news release, the former student's attorney, John Mauck, called the program “a thinly veiled Hinduistic religious program encompassing the practice of Transcendental Meditation."

The “Puja” ceremony required participants to “make obeisance” to one of the Hindu deities and invite those deities “to channel their powers through those present” for the ceremonies, the news release said.

“Mariyah Green’s Christian faith and her dedication to Jesus Christ makes worship of others, such as these idols, unthinkable,” Mr. Mauck said. “Therefore, on the second day of this training in Transcendental Meditation, Mariyah told the instructor that her knee was injured in order to avoid kneeling before the image of a man in a photograph on a table in the middle of the room, that she described as looking like Buddha.”

Ms. Green said she was told that non-participation in the Quiet Time program would “negatively” affect her grades and her eligibility for the school’s basketball program. She said she had transferred to Bogan specifically for its basketball program and felt she was “forced” to participate in Quiet Time activities.

“This was an egregious abuse of Mariyah’s religious rights,” Mr. Mauck said. “The innocuously labeled Quiet Time was developed by the David Lynch Foundation for Consciousness-Based Education and World Peace in conjunction with the University of Chicago – both of whom profited from its implementation in Chicago Public Schools.

Throughout its design and conduct, these institutions were all aware of the religious content of the Transcendental Meditation sessions, the like of which had already been removed from public schools elsewhere due to Constitutional violations.”

Neither the Chicago Public Schools nor the David Lynch Foundation immediately responded to requests for comment from The Washington Times.


https://www.washingtontimes.com/news/2023/nov/1/judge-awards-150000-christian-student-who-balked-c/