Dec 29, 2016

Scientologists blast 'hypocritical' A&E for canceling KKK docuseries

By Andrew Blake
The Washington Times
December 29, 2016

Scientologists demanded “fair and equal treatment” from the A&E cable channel this week after company executives canceled plans to broadcast a controversial documentary series devoted to the Ku Klux Klan while continuing to air a program critical of their church.

The channel’s decision to pull the plug on its planned KKK series in light of recent complaints is hypocritical, an attorney for the Church said in a letter sent Tuesday to A&E, particularly given its reluctance to take similar action against the program “Leah Remini: Scientology and the Aftermath.”

A&E announced Christmas Eve that it had abruptly canceled plans to air a new docuseries, “Generation KKK,” after learning that a third-party production company had violated A&E policy by paying some of the program’s participants.

According to the Church of Scientology, A&E should act similarly on “Aftermath,” an eight-episode docuseries starring Ms. Remini, an actress and comedian who has been an outspoken critic of her former church since defecting in 2013 after nearly three decades.

Ms. Remini and others who appear in “Aftermath” have either received monetary compensation or “in-kind payments in the form of free advertising and promotion for anti-Scientology books they have published,” Church attorney Gary Soter said in Tuesday’s letter.

“This quid pro quo aimed at gaining access to these individuals is similar in effect — although more substantial — to the ‘nominal’ payments made to the Ku Klux Klan members which caused A&E to pull that series,” Mr. Soter wrote. “A&E has applied its policies and practices in an invidious and discriminatory manner. We can think of no justification for A&E’s hypocrisy.

http://www.washingtontimes.com/news/2016/dec/29/scientologists-blast-hypocritical-e-canceling-kkk-/

Dec 28, 2016

Fate of religious freedom in former USSR, 25 years after its collapse

Commission on International Religious Freedom, State Department provide insight

Washington Times
By Kelsey Dallas - Deseret News
December 28, 2016

When the Soviet Union was dissolved on Dec. 26, 1991, the future looked bright for faith groups.

During nearly 70 years of Soviet rule, religious practice had been gradually forced out of public and private life. Faith leaders were sent to labor camps and sacred buildings fell into disrepair.

But 25 years ago, the tide was turning. Newly established constitutions protected religious freedom and sought to create environments where churches and the state could thrive.

Leaders recognized “the positive contribution religion could make to the building of new countries,” said Brian Grim, who worked in what is now Kazakhstan from 1989 until the mid-1990s.

But this optimism soon gave way to paranoia and a protectionist mindset in many post-Soviet nations due to pressure from Orthodox Christian leaders and the rise of religiously motivated terrorism in surrounding countries. Half of the 15 former Soviet countries were called out this year by the U.S. Commission on International Religious Freedom for their problematic religious freedom policies.

“Orthodox Christianity views itself very much as the religion of a geographic territory, rather than as a faith of individual people or congregations,” Grim said. Orthodox leaders have become major political players, pushing for policies that can discourage the growth of newer faith groups.

In countries like Russia and Uzbekistan, strict registration requirements and other forms of government interference plague religious communities. Officials limit who can own religious buildings and when and where services can be held, said Katayoun Kishi, a research associate at Pew Research Center who oversees the organization’s efforts to track global restrictions on religion.

“It’s sort of an interesting type of state control of religion. It’s not the type of restrictions you see in Iran or Saudi Arabia, where officials seek to promote a specific religion,” she said.

Some countries, especially those with religiously diverse populations, have made notable strides over the last 25 years, encouraging open dialogue between the government and faith groups and supporting religious education, said Grim, president of the Religious Freedom & Business Foundation. However, the major storyline emerging from this part of the world in the 21st century is growing persecution of religious individuals and institutions.

Below is an overview of the contemporary religious freedom climate in the 15 post-Soviet countries, based primarily on research from USCIRF and the U.S. State Department.

1. Armenia

Many faith groups exist in Armenia, which has constitutional religious freedom protections.

However, minority religious communities often languish in the shadow of the Armenian Apostolic Church, according to the U.S. State Department. The AAC is recognized as the national church of Armenia and plays a key role in cultural identity. More than 9 in 10 Armenians (approximately 92 percent) identity with this faith group.

In December 2015, government leaders passed constitutional amendments that partially corrected this preferential treatment for AAC members, expanding access to conscientious objector status. U.S. State Department officials have also observed growing social acceptance of religious minorities, with members of the media becoming more likely to include the perspective of Jehovah’s Witnesses or Muslims in their coverage instead of labeling all minority groups as dangerous sects.

In other words, there are bright spots in Armenia’s religious freedom policy, but it’s still much easier to be a member of the AAC than any other type of believer.

2. Azerbaijan

More than 95 percent of Azerbaijan’s 9.8 million citizens are Muslim, but this religion isn’t exempt from government control. “In its effort to prevent the spread of Islamic extremism, the government represses Muslim worship,” closing mosques and imprisoning imams, USCIRF reported.

Religious freedom is deteriorating in Azerbaijan as members of minority faith groups increasingly find themselves the targets of discriminatory policies, according to USCIRF. Recent developments, such as the passage of a 2009 law increasing government oversight of religious groups and activities, counter the country’s early interest in supporting thriving faith communities.

“Independent, pre-Soviet Azerbaijan (1920-1922) was the world’s first Muslim-majority secular parliamentary republic with a good record of respect for religious freedom,” USCIRF reported. But the USSR years and subsequent rule by leaders with deep Soviet ties erased the country’s early gains in this area.

Religious groups are required to register with the government and members of minority faiths can be fined or imprisoned for evangelizing in public or advocating for better religious freedom protections, the U.S. State Department reported. Around 50 religious activists were jailed in 2015.

3. Belarus

Belarus is roughly the same size as Azerbaijan, but it’s much more religiously diverse. “Of Belarus’ 9.6 million population, an estimated 68 percent belong to the Belarusian Orthodox Church of the Moscow Patriarchate, 15 percent profess no religion and 14 percent are Roman Catholic,” USCIRF reported. Jews, Muslims, Jehovah’s Witnesses, Mormons and other Christian groups are also present there.

Belarus is monitored by USCIRF because of its strict regulations governing religious practice. Faith groups and foreign missionaries must register their activities with the government, and most religious expressions are kept out of the public square. Protestant Christians are particularly at risk for fines because they’re often viewed as enemies of the state.

Some religious groups practice in secret because they have been denied access to a house of worship or otherwise rejected by registration authorities. Overall, religious practice is closely watched, although some faith leaders report growing opportunities to share their faith in public.

4. Estonia

Only around one-third of Estonia’s 1.3 million population is religiously affiliated. As in many post-Soviet countries, religious groups are required to register with the government.

But rather than use this information to limit expressions of faith, government leaders have shown an interest in increasing religious literacy and preventing religiously motivated discrimination and violence by, for example, sponsoring Holocaust education and recognition programs.

In 2015, “the government sponsored educational programs for teachers on best classroom practices for teaching about the Holocaust and consulted with religious groups on such issues as new legislation in response to the refugee crisis in Europe,” the U.S. State Department reported.

5. Georgia

The Georgian government is not hostile to religious practice, but policies favor the Georgian Orthodox Church, making it difficult for other religions to flourish.

Like the AAC in Armenia, Georgia’s dominant faith community is viewed as part of the country’s cultural fabric. More than 80 percent of the country’s population belongs to the GOC, and this faith group exclusively provides military chaplains and consults on government policy.

Other religious groups aren’t required to register with the government, but doing so brings benefits like tax exemptions and the right to own property. Members of minority faiths, including Muslims, Roman Catholics and Jehovah’s Witnesses, are sometimes the target of smear campaigns or physical violence, especially when they’re presented as hostile to the Georgian Orthodox Church.

6. Kazakhstan

After the fall of the Soviet Union, Kazakhstan emerged as one of the most liberal post-Soviet states in Central Asia. It developed strong ties to the U.S., leaning on the larger country’s insights to help stabilize its surrounding region and improve its economy.

In spite of an ongoing relationship with American leaders, government officials in Kazakhstan have increasingly limited religious practice within their country’s borders in recent years, according to USCIRF. They passed a religion law five years ago banning unregistered activity and restricting many aspects of religious life, such as the training of clergy.

“The law’s onerous registration requirements have led to a sharp drop in the number of registered religious groups, both Muslim and Protestant,” USCIRF leaders noted.

7. Kyrgyzstan

USCIRF does not consider Kyrgyzstan to be a country of particular concern, but it may become one soon. In 2015, the country announced potential amendments to its constitution that would increase government oversight of minority religious groups and further privilege Islam and the Russian Orthodox Church.

The amendments would build on a widely condemned 2008 law governing religious practice, which “criminalizes unregistered religious activity and imposes burdensome registration requirements,” such as that a new faith group must recruit 200 Kyrgyz residents as founders, USCIRF reported.

These stricter policies likely stem from growing episodes of religiously motivated violence in the region, according to USCIRF. However, religious freedom experts say stronger religious protections, not stricter laws, are the best way to promote safety and discourage radicalization.

8. Latvia

The Latvian constitution protects religious freedom for all faiths, but it provides preferential treatment for well-established groups. Only the eight religions deemed “traditional” — Lutherans, Catholics, Latvian Orthodox Christians, Old Believers, Baptists, Methodists, Seventh-day Adventists and Jews — can lead courses in public schools and send representatives to a government advisory council.

Like other countries in the region, Latvia is struggling with how to respond to the recent influx of refugees, many of whom are Muslim. Government leaders have proposed religiously discriminatory policies, such as a ban on face coverings, in the name of national security.

9. Lithuania

More than three-quarters of Lithuanians identify as Roman Catholic, but the much smaller Jewish community has been the focus of the government’s religious freedom work in recent years.

Government funds have been channeled toward youth camps, educational conferences and other Jewish activities in an effort to atone for Jewish persecution during the Holocaust and counter a recent surge in anti-Jewish sentiment, which has been observed across Europe.

The Jewish community, as well as other well-established religious groups including Lutherans, Muslims and Catholics, has also received government financial support to rebuild religious buildings that fell into disrepair during Nazi and Soviet rule.

The Lithuania Constitution protects the right of citizens to practice whatever religion they choose. However, it differentiates between faith groups that have been present in the country for centuries and those that have only been there for a decade or two, limiting the latter category’s ability to officiate weddings or lead courses in schools.

10. Moldova

Religious groups of all sizes enjoy governmental protections in Moldova, although the constitution does privilege the Moldovan Orthodox Church due to its historical significance. Around 86 percent of the country’s 3.5 million population identifies with the MOC.

Moldovan law encourages faith groups with more than 100 members to register with the government so that they can hire employees, build churches and buy sections of cemeteries, but it’s not required. All religious communities can hold services at public facilities, like hospitals and schools, the U.S. State Department reported.

Moldova has a national antidiscrimination council tasked with investigating incidents of violence or prejudice, including those targeting people of faith. It’s a meaningful effort, but it hasn’t eliminated distrust of minority faiths, including by Orthodox priests, according to some experts.

11. Russia

Russian law includes religious freedom protections such as the right to profess one’s faith publicly and prohibitions against faith-based discrimination.

However, starting with the passage of a comprehensive religion law in 1997 that outlined registration requirements, government leaders have shown a willingness to repress religious practice in the name of public safety. Officials from the State Department and USCIRF say the religious freedom climate only stands to get worse.

Russia’s anti-extremism law is the crux of the problem, according to USCIRF. It enables officials to label groups as extremist whether or not violence has been conducted in their name. For example, some people have been punished for handing out materials that proclaimed the superiority of their beliefs, USCIRF reported.

Anti-extremism measures also outline when and where proselytism can take place, restricting conversations about faith online, in homes, or in any location not recognized as a religious building, and enabling officials to closely monitor membership records and weekly meetings.

The measures have affected The Church of Jesus Christ of Latter-day Saints and other religious groups that send missionaries to the country, limiting their work to within church buildings. The LDS Church announced in July that elders and sisters serving there will now be called “volunteers.”

12. Tajikistan

The post-Soviet period plunged Tajikistan into violence and poverty. To this day, efforts to strengthen religious freedom protections are plagued by government corruption and social distrust.

In 2009, the government passed a series of restrictions on religious practice, increasing the power officials have to punish unpopular faith groups, limit proselytism and oversee the appointment of leaders of the country’s largest religious community: Islam.

For these reasons and others, Tajikistan is one of USCIRF’s countries of particular concern. Religious freedom advocates are worried that matters only stand to get worse here as religiously motivated violence increases in the region.

“The Tajik government uses concerns over Islamist extremism to justify actions against individuals taking part in certain religious activities,” USCIRF reported.

13. Turkmenistan

Turkmenistan is largely a closed country, meaning that it promotes policies that limit foreign influence, including from religious leaders or missionaries. Government leaders strive to control most aspects of life, and strict policies governing faith groups allow them to do just that in the area of religious life.

“The government requires religious groups to register under intrusive criteria (and) strictly controls registered groups’ activities,” USCIRF reported. The organization has described Turkmenistan as a country of particular concern since 2000.

Although all faith groups suffer in this environment, religious communities that fail to navigate the registration system are particular vulnerable. “Unregistered religious groups and unregistered branches of religious groups cannot legally conduct religious activities, including establishing places of worship, gathering for services, producing or disseminating religious materials or proselytizing,” the U.S. State Department reported.

14. Ukraine

Religious violence and discrimination in Ukraine have increased in recent years due to conflict with Russia over the region of Crimea. Separatists, or those who support Crimea’s independence from Ukraine, have targeted Protestant Christians, Jehovah’s Witnesses, Jews and other minority groups.

Russian interference has derailed Ukraine’s efforts to encourage religious tolerance and cooperation. The constitution includes religious freedom protections, but it also requires faith groups to register with the government in order to own property or publish informational tracts.

Registered faith groups are also eligible to receive payouts for damage incurred during Soviet rule, although these funds have been slow in coming. In 2015, “all major religious organizations continued to urge the government to establish a transparent legal process to address restitution claims,” the U.S. State Department reported.

Ukraine is home to the first LDS temple built in a post-Soviet country, dedicated in Kyiv in August 2010.

15. Uzbekistan

This Muslim-majority country has laws protecting religious practice and promoting the separation of church and state, but the country’s religious freedom environment falls far short of the ideals laid out in its constitution.

Religious groups are required to register, and officials closely monitor worship services and discourage conversion. “The government imprisons and often subjects to brutal treatment individuals, including an estimated 12,800 Muslims, who do not conform to officially prescribed religious practices,” USCIRF reported.

Additionally, minors are banned from religious organizations, laypeople cannot wear religious garb in public and the government can edit printed religious materials.

“Independent human rights groups estimated (in 2015) that between 5,000 and 15,000 individuals remained in prison on charges related to ‘religious extremism’ or membership in an illegal religious group,” the U.S. State Department reported.

It’s a bleak situation that explains why Uzbekistan is on USCIRF’s list of countries of particular concern.



http://www.washingtontimes.com/news/2016/dec/28/fate-of-religious-freedom-in-former-soviet-union/

Polygamous sect member takes plea deal in food stamp fraud case

Nigel Duara
Los Angeles Times
December 28, 2016

The brother of polygamist leader Warren Jeffs has avoided incarceration by pleading guilty in a multimillion-dollar food stamp fraud case. Had he pleaded not guilty, he could have faced 20 years in prison if convicted.

Seth Steed Jeffs, 43, signed his name to a federal plea deal on Wednesday morning. Before his arrest in February, Jeffs was at the center of an alleged plot to collect government Supplemental Nutrition Assistance Program (SNAP) dollars from sect members and redistribute them to sect leadership.

"Between Sept. 1, 2011, and Dec. 28, 2016, I knowingly diverted Supplemental Nutrition Assistance Program benefits to non-beneficiaries," Jeffs wrote in the plea deal.

Seth Jeffs was arrested along with 10 other members of the Fundamentalist Church of Jesus Christ of Latter-Day Saints, the polygamist sect that the FBI believes is still run by Warren Jeffs from his prison cell in Texas.

Seth Jeffs' deal Wednesday spares him prison time or a fine, and the government dropped conspiracy and money laundering charges.

Jay Winward, Seth Jeffs' attorney, told KSTU-TV in Salt Lake City that the charges were unnecessary. "This is an investigation that's gone on for five years. I'm not certain in any other circumstance with any other people, the U.S. government wouldn't simply ask them to stop what they were doing rather than indicting them," he told the TV station.

U.S. prosecutors said they're satisfied with the six months that Jeffs has served in jail since he was arrested in February following a multiyear federal investigation.

Seth and Warren's brother Lyle Jeffs was also named in the food stamp fraud indictment, but slipped off his ankle monitor after his arrest and fled. He remains unaccounted for, and the FBI in Salt Lake City has offered $50,000 for information leading to his capture.

Colorado City, Ariz., and Hildale, Utah, form the FLDS community of Short Creek. The FLDS church is not affiliated with the Church of Jesus Christ of Latter-day Saints, the formal name of the Mormon Church, which banned polygamy in 1890 – though plural marriages remained a custom through the 1930s, when Mormons began to excommunicate those who took multiple wives.

Prosecutors have alleged in court filings that Seth Jeffs operates the group's South Dakota holdings.

Prosecutors allege that church leadership ordered FLDS followers to make purchases with their food stamp cards, then turn over the goods to the church.

In another segment of the alleged scheme, food stamps were cashed at FLDS-owned businesses, but no goods changed hands and the money was handed over to church-owned companies or used to pay for capital expenses, such as vehicles.

http://www.latimes.com/nation/nationnow/la-na-polygamous-sect-20161228-story.html?utm_source=Pew+Research+Center&utm_campaign=e34f7c5a67-EMAIL_CAMPAIGN_2016_12_29&utm_medium=email&utm_term=0_3e953b9b70-e34f7c5a67-400018169

CultNEWS101 Articles: 12/28/2017

cult news
Bikram Yoga, Scientology, Good News Church, Jehovah's Witness, Catholic Church, DRC, FLDS, Polygamy, Abuse-child, legal, Guam, Congo


A California judge granted Jafa-Bodden’s request for assigned rights to payments from any licensing, franchise or intellectual property agreements owned by Choudhury or his yoga teacher college, including revenue streams from the studios, his “Bikram yoga” and “Bikram” trademarks, numerous domain names, and copyrights for his books and training courses.
"He’s a tough kid and smart," he continued. "Once [Scientology founder] L.Ron Hubbard died, he saw his opportunity and he moved right up and took power.”
"Dong Wook Kim admitted to using a “stick” — which police later discovered to be a two-by-four plank — to beat the boy 20 times with considerable force, according to the complaint. The pastor said that he “was really upset at the time” over the boy’s rejection of God."

"A Jehovah’s Witness preacher and elder has been jailed for having sexual activity with a girl of 14.

Family man Daniel Arthington, 46, of Llanddaniel, Anglesey, pleaded guilty at Caernarfon Crown Court and was sent to prison for two years and eight months."
Sixty-two-year-old Ramon Afaisen De Plata alleged that he was molested by Reverend Antonio Cruz, who is now dead, in 1964, when he was 10-years-old.

Mr De Plata's lawsuit is the 14th filed against Guam's Catholic Church since the government in September removed the statue of limitations that prevented historical cases from being prosecuted.

"Police open fire on followers of a sect belonging to a man named Wami Nene, who claimed to have special powers."
"Seventeen people have been killed in clashes between DR Congo police and members of a cult that believes the end of President Joseph Kabila's mandate will usher in the apocalypse, a regional governor said Thursday.

Bienvenu Esimba, governor of DR Congo's northwestern Mongala province, said the clashes broke out Wednesday in the provincial capital Lisala when members of the sect burned dozens of houses and attacked a market before launching an assault on local electoral commission offices.

“It’s the first parade of lights in Hildale,” said Donia Jessop, vice president of Short Creek Festivities, the organizing body behind the event. “It’s the first light show. It’s the first light anything.”
"A high-ranking Utah polygamous group leader charged in a multimillion dollar food-stamp fraud case agreed to a plea deal Thursday that secured his release from jail after six months."



Since 1983, the Church of Scientology has ran a Santa Claus photo-op on Hollywood Boulevard, where they hand out their founder's writings to visitors, but they deny using it to attract new members.

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Dec 27, 2016

La Santa Muerte: 'Patron saint of Narcos' rattles the Catholic Church

Follower of Santa Muerte holds a sacred statue during a ceremony in Tepito
The Telegraph
By Ruth Sherlock And James Fredrick, tepito, mexico city
25 DECEMBER 2016


Holding a scythe in one hand and a globe in the other, the Santa Muerte could be easily mistaken for the Grim Reaper. But to her supporters, this skeletal saint, affectionately nicknamed “skinny woman”, has the power to heal illness, bring prosperity and even help them find love.

Known as the patron saint of violent drug cartels for her relative tolerance, Our Lady of Holy Death is perhaps the fastest growing religion in the Americas.

When Jasmin Marquez was sentenced to life in prison but freed after only a year, she attributed the "miracle" to this smiling skeleton in a dress.

Standing reverently before the shrine of the Santa Muerte she carefully lit a cigarette and let it burn without toking.

“It’s for her,” she explained, in a whisper so as not to disturb the other worshippers.

Ms Marquez, 27, spoke from Tepito, one of Mexico City’s most dangerous ‘barrios’ and the principal sanctuary of a cult that now has millions of faithful in its grip, with more joining every day.

“From Chile to Canada, Santa Muerte has no rival in terms of the rapidity and scope of its expansion,” said Andrew Chesnut, professor of Religious Studies at Virginia Commonwealth University and author of Devoted to Death: Santa Muerte, the Skeleton Saint.

“In 2001 when devotion to the folk religion first went public in Mexico, Saint Death was unknown to 99 per cent of Mexicans. In just 15 years Santa Muerte has attracted an estimated 10 to 12 million devotees, primarily in Mexico, Central America, and the US.”

He added that the religion now also has followers across the globe, “including in the UK, Australia".

Worship of the Santa Muerte was initially clandestine, the prayers and rites quietly uttered at alters fashioned by believers in their homes.

More forgiving than the Catholic church - she is said not to punish traditional sins - she grew popular in Mexico's prisons. Inmates inscribe her on cell walls. Some hold on to small pieces of paper bearing her drawing when they sleep. Counter-narcotics teams have often found shrines in raids on drug lord's safe houses.

Ms Marquez, who was coy about the reasons for her criminal conviction, bears a tattoo of the saint on her arm.

But sometime around the turn of the 21st century, the Santa Muerte burst into the mainstream.

One of the people credited with this change is Enriqueta Romero, a charismatic follower often referred to as the religion's “high priestess”.

Mrs Romero bears little relation to a priestess in the traditional sense. Growing up in Tepito, she speaks in colourful slang, peppered with expletives. Her hair is dyed black, but for a shock of white across the top. She wears white high-heels, and you see the flash of a golden tooth when she smiles. Figurines of the saint adorn her ears.

Now in her 70s, she grew up with the deity in her home, and said she simply decided one day to place her outside for all to see: “I believed she shouldn’t stay hidden any more,” she said.

“I love the death, her physique. She shouldn’t be feared; she is not vengeful, she will not hasten your death. She is part of life and she protects those no one else will.”

“They call me the priestess, but I don’t do weddings, confirmations or baptisms,” she said. “The alter is what has faith.”

The skeleton is now protected by a glass panel. When the Telegraph visited she was dressed in a wig of long dark brown hair, and a green and gold silk robe.

Portraits hung beside the Santa Muerte show her past outfits: a silver headscarf dotted with jewels, a wedding dress and veil, a flamboyant green floor length dress adorned with a feather boa and wide-brimmed hat of the same colour.

Mrs Romero is defensive of her skeleton: “Everyone thinks the Santa Muerte is for Narcos,” she said. “But it can be whatever you want it to be and for whoever wants to have faith in her. You can be a prostitute and worship the Santa Muerte.”

On the day the Telegraph visited, worshippers included people from all walks of life. Some were locals; some had travelled from countries around the continent, but each had the intention of forming their own pact with the saint.

One man offered the skeleton a bottle of cheap tequila. He had been an alcoholic, but, Mrs Romero said, she got him sober, and is now the receptacle for his vices. As part of the agreement, he visits the shrine every two weeks.

“I’ve tried to get sober for a year but she was the only thing that has kept me sober this long,” he said, adding he hadn't touched alcohol for eight months, nor had he missed a visit.

Historians say the folk religion has its roots in Mexico’s ancient Aztec culture. But its modern iteration incorporates many of the rituals of the Catholic church.

Mrs Romero believes the two religions are symbiotic: on the front of the shelter that houses the Santa Muerte hangs a statue of Jesus on the cross. They are, she says, both ways of worshipping the same God.

In gifts to the saint, devotees mix traditional religious offerings, with their own interpretations of what the skeleton might enjoy. The alter at her bony feet has both gently flickering votive candles, and Lambrusco wine. Instead of incense, one man lit a Marijuana joint.

These actions have only further incensed the Catholic church, who already viewed the folk religion as a blasphemous threat to its standing in Mexico.

Cardinal Gianfranco Ravasi, the Vatican's Pontifical Council for Culture has declared the faith the"degeneration of religion".

"It's not religion just because it's dressed up like religion; it's a blasphemy against religion,” he said.

The Mexican government briefly tried to suppress the cult, with the army demolishing some 40 roadside shrines close to the US border in 2009.

But the efforts failed, and by the time Mr Ravasi spoke in 2013, the Santa Muerte had come to rival the Virgin of Guadalupe, the country’s “national patroness” in popularity. Today, the two statues are often sold side by side in shops.

The willingness of worshippers to risk coming to the Tepito district, is another sign of their devotion. Home to a sprawling market of, mostly illegal, goods - you can buy everything from fake Adidas sports-wear to a hitman - the barrio is known for its sky high crime rates.

Strangers are particularly vulnerable. When The Telegraph visited, an elderly lady was robbed at gun point just metres from the Santa Muerte where she had come to pray.

Arriving at the shrine she fainted from the shock. A local resident rubbed tequila on her neck and chest, using the smell to rouse her.

The scene did nothing to deter Amalia Cordero, 55, who spoke of the Santa Muerte with the passion of a born-again Christian coming to Jesus.

She has had “complete faith” from the moment she first laid eyes on a lit figurine of the “Beautiful Lady” on the side of a road, she said, choking up with emotion. And while she’s been Catholic all her life, she said she never truly felt God until finding Santa Muerte.

Defending the saint’s association with narcos she said: “Santa Muerte herself isn’t bad. We make her bad. We make her do those things. She’s an angel God created and each person can ask what they want of her. It’s sad when people use her for evil.”

Away from the shrine, in the centre of Mexico City, not everyone sees the religion this way. Maria, 43, a taxi driver who chose not to give her name was wide-eyed with fear as she spoke of the deity.

She too had worshipped her once, she said. But she felt too controlled by her and so she decided to stop. In the following year, her brother, her son in law, and an uncle all died, one in a car accident and two from illnesses.

“I know its her. She did this,” she said. “Now I see her all the time. When I try to sleep she comes to my bedroom.”

“Be careful,” she said, at the end of the interview, the urgency clear in her voice. “Research her by all means, but don’t join her. Because once you do she won’t let you leave.”

http://www.telegraph.co.uk/news/2016/12/25/la-santa-muerte-patron-saint-narcos-rattles-catholic-church/

Thai police call off raid on scandal-hit Buddhist temple

The temple complex is located near the Thai capital's Don Muang International Airport. (Credit: Reuters)
Radio Australia
27 December 2016


Thai police call off a raid to arrest a prominent Buddhist monk wanted for suspected money laundering after devotees barricaded entrances to his sprawling temple complex in a Bangkok suburb.

Thai police have called off a raid to arrest a prominent Buddhist monk wanted for suspected money laundering after devotees barricaded entrances to his sprawling temple complex in a Bangkok suburb.

The Wat Phra Dhammakaya temple commands a huge following and is supported by influential Thai politicians and business folk, but critics say it exploits people and religion for money.

Thailand's Attorney-General said in November it would charge Abbot Phra Dhammachayo and four others on charges of conspiracy to launder money and receive stolen goods.

Police have tried in vain over the past few months to question the abbot and enter the temple complex, located near the Thai capital's Don Muang International Airport.

With police poised to make another attempt on Tuesday, hundreds of monks and devotees were seen inside the temple.

Some were barricading entrances, while others wore face masks and chanted Buddhist sutras.

Police removed part of a metal fence outside the complex but by early afternoon they had withdrawn from the site.

"We have cleared the fence from the area because it was illegally constructed," Khempak Photipak, the officer in charge of the police operation said.

"We did not move into the temple today because there are too many people and we did not receive orders to do so."

He gave no further details nor did he say when police might try to get into the temple again.

Temple officials said there were around 10,000 people in the entire complex.

A series of corruption, sex and drugs scandals involving monks at various temples has cast Thai Buddhism under a harsh light in recent years.

Reuters



http://www.radioaustralia.net.au/international/2016-12-27/thai-police-call-off-raid-on-scandalhit-buddhist-temple/1642202

Five Key Findings on Religion in the U.S.

Gallup
by Frank Newport
DECEMBER 23, 2016

STORY HIGHLIGHTS
  • Almost eight in 10 identify with a religion, mostly Christian
  • 21% have no religious identity, up from 15% in 2008
  • Over seven in 10 say religion is losing its influence in U.S. society
PRINCETON, N.J. -- Religion remains an integral part of most Americans' lives, but Gallup's ongoing research shows how this has changed over time. The following are five important findings about religion in the U.S.:
1. America remains a largely Christian nation, although less so than in the past. Seventy-four percent of Americans identify with a Christian religion, and 5% identify with a non-Christian religion. The rest of the U.S. adult population, about 21%, either say they don't have a formal religious identity or don't give a response.
Religious Identification in the U.S.: 2016
%
Protestant/Other Christian
48.9
Catholic
23.0
Mormon
1.8
Jewish
2.1
Muslim
0.8
Other non-Christian religion
2.5
None/Atheist/Agnostic
18.2
No response given
2.6
Based on 173,229 interviews conducted Jan. 2-Dec. 19, 2016
GALLUP
The dominance of Christianity in the U.S. is not new, but it has changed over time. The U.S. has seen an increase in those with no formal religious identity (sometimes called "nones") and a related decrease in those identifying with a Christian religion. Since 2008, when Gallup began tracking religion on its daily survey, the "nones" have increased by six percentage points, while those identifying as Christian have decreased by six points. The 5% who identify with a non-Christian religion has stayed constant.
In the late 1940s and 1950s, when Gallup began regularly measuring religious identity, over nine in 10 American adults identified as Christian -- either Protestant or Catholic -- with most of the rest saying they were Jewish.
2. The trend away from formal religion continues. The most significant trend in Americans' religiosity in recent decades has been the growing shift away from formal or official religion. About one in five U.S. adults (21%) don't have a formal religious identity. This represents a major change from the late 1940s and 1950s when only 2% to 3% of Americans did not report a formal religious identity when asked about it in Gallup surveys. The increase in those claiming no religious identity began in the 1970s, with the percentage crossing the 10% threshold in 1990 and climbing into the teens in the 2000s.
Americans are also significantly less likely now than they were in the past to claim membership in a church, synagogue or mosque. In 1937, when Gallup first asked about church membership, 73% said they were a member of a church. This figure dropped into the upper 60% range in the 1980s and continued to decrease from that point on. It fell to its lowest point of 54% in 2015 but increased slightly to 56% this year.
Self-reported church attendance is also lower than it has been in past decades -- although perhaps not as low as might be expected, given the drop in church membership and the increase in the percentage of those with no religious identity.
Gallup's longest-running religious service attendance question asks, "Did you, yourself, happen to attend church, synagogue or mosque in the last seven days, or not?" In 1939, when Gallup first asked this question, 41% said "yes." That percentage dropped to 37% in 1940 and rose to 39% in 1950. It continued to climb, reaching as high as 49% at multiple points in the 1950s. Attendance then settled down to figures around 40% for decades, before dropping to 36% for the past three years.
3. A majority still say religion is important in their lives. A majority of Americans (53%) say that religion is "very important" in their lives. This is down marginally from recent years, but the trend over time has shown less of a decline than have other religious indicators such as religious identification or church membership. In 1965, 70% said that religion was "very important" in their lives, but figures have since ranged from 52% to 61%. The percentage reporting that religion is "very important" hit the low end of this range in the 1980s and has done so again in more recent years. The 53% who say religion is "very important" this year is low on a relative basis but is similar to what Gallup measured in 1978 and 1987.
A different question included on Gallup Daily tracking since 2008 offers two choices, asking if religion is "important in your daily life" or not. Sixty-four percent of those interviewed in 2016 say that religion is important, down two points since 2008.
4. Americans continue to say that religion is losing its influence in American society. Americans continue to perceive that religion is less influential than it used to be, with 72% in 2016 say that religion is losing its influence on American life.
The perception that religion is losing influence in the U.S. has been fairly constant over the past eight years or so. Before that, the figure fluctuated over time. For example, in 1957 and shortly after the 9/11 terrorist attacks, a majority of Americans said that religion was increasing its influence on American life. During the Reagan administration, the percentages saying that religion was increasing in influence and those saying it was decreasing in influence were roughly equal.
Before 2009, there were only two times in Gallup's history when more than seven in 10 Americans thought religion was losing its influence: in 1969 and 1970.
5. Religion remains intertwined with political self-identification. Religiosity continued in 2016 to significantly correlate with partisan identification. Slightly more than half of Republicans this year are "highly religious," based on a combination of their self-reported religious service attendance and the importance of religion in their daily life. That compares with a third of independents and Democrats who say the same. By contrast, 20% of Republicans are not religious, compared with 37% of the two other political groups.
Political Party Identification Within Partisan Groups in the U.S.: 2016
Republicans
Independents
Democrats
%
%
%
Highly religious
51
33
33
Moderately religious
29
30
30
Not religious
20
37
37
Based on 173,229 interviews conducted Jan. 2-Dec. 19, 2016
GALLUP
Gallup began tracking religiosity on a continual basis in 2008, and although overall religiosity is down across all political groups since then, it remains much higher among Republicans than among the other two political groups.
The connection between religion and politics manifested itself in the presidential election this fall. Exit poll data showed that among those who reported attending religious services weekly, 55% voted for Donald Trump and 41% voted for Hillary Clinton. Among those who never attend religious services, 62% voted for Clinton and 30% voted for Trump.
Bottom Line
Gallup data in 2016 show a leveling off in downward trends in church attendance, the importance of religion and the perception that religion is losing influence in society. This may be a short-term phenomenon or an indication of a more lasting pattern. Demographics in a broad sense could predict an uptick in religiosity if the same historical patterns continue to hold. Large numbers of baby boomers and millennials are entering the age ranges in which religiosity has traditionally been higher. But these patterns may change, and it will take years of data collection to determine if formal religiosity will continue to decrease or level off.

Utah asks U.S. Supreme Court to uphold polygamy ban in 'Sister Wives' appeal

DECEMBER 27, 2016
BY BEN WINSLOW
fox13now.com

SALT LAKE CITY — The state of Utah is asking the U.S. Supreme Court to uphold its historic ban on polygamy, citing the ban on plural marriage as a condition of statehood.

The brief filed Tuesday is Utah’s response to a petition by reality TV polygamist Kody Brown and his four wives, who sued the state over its polygamy ban. The U.S. Supreme Court signaled its interest in the case by asking the Utah Attorney General’s Office to reply.

In its filing, the state asks the Court to not consider the “Sister Wives” case and argues Utah was required to abandon polygamy in 1894 as a condition of statehood.

“The Enabling Act’s polygamy ban, which Petitioners have not challenged in this case, was to be ‘irrevocable without the consent of the United States and the people of’ Utah,” Solicitor General Tyler Green wrote. “Utah’s founders complied and adopted the ban, which remains part of Utah’s constitution.”

Green argued that prosecutors have only gone after polygamy itself when in concert with other crimes (such as abuse, child-bride marriages or fraud), intended to prevent targeting people for religious beliefs.

Kody Brown and his wives, Meri, Janelle, Christine and Robyn found themselves under investigation by Lehi police shortly after they began appearing on their TLC show “Sister Wives.” They sued the state, challenging the ban on polygamy arguing that it violates their First Amendment religious freedom rights as well as their right to privacy.

A federal judge in Utah struck down a portion of the state’s ban on polygamy, ruling that it was no longer a crime to “purport” to be married to someone and cohabitate with them. However, the 10th U.S. Circuit Court of Appeals in Denver sided with the state, ruling that the Brown family did not face a credible threat of prosecution from Utah County Attorney Jeff Buhman.

The Brown family has petitioned the U.S. Supreme Court to take up the case. If the court grants the petition, it would be the first case it has decided on plural marriage since Reynolds v. United States, more than 100 years ago.

Asking the U.S. Supreme Court to reject the case, the Utah Attorney General’s Office revealed that lawmakers were making tweaks to the state’s bigamy laws. If House Bill 99 passes, it would no longer ban the mere practice of cohabitation among people.

“Instead, the amended Statute plainly would ban a married defendant’s cohabitating with another person only if that married defendant also purported to marry the person with whom he or she cohabitated,” Green wrote.

HB99, sponsored by Rep. Mike Noel, R-Kanab, was filed in the Utah State Legislature days ago and will be considered in the 2017 legislative session. Similar legislation Rep. Noel proposed last year failed in the final minutes of the session after protests by members of Utah’s polygamous communities.

The U.S. Supreme Court has not given a timeline of when — or if — it will take up the “Sister Wives” case.

Read the filing by the Utah Attorney General’s Office here:

http://fox13now.com/2016/12/27/utah-asks-u-s-supreme-court-to-uphold-polygamy-ban-in-sister-wives-appeal/