The Conversation
Research replication can determine how well science is working – but how do scientists replicate studies?
Amanda Kay Montoya, University of California, Los Angeles
"Alissa Watson was one of Jehovah's Witnesses for 35 years. But, once she became a mother, her mounting doubts over her religious upbringing eventually motivated her to break the cycle and protect her children."
"Who are the two men behind the Ahmadi Religion of Peace and Light? Their past reveals an explosive secret to their cult-building success. It began in the late 1990s in Mooresville, Indiana, a small town suburb of Indianapolis. Hashem and McGowen attended the local high school and bonded over filmmaking, comedy, and esoteric ideas. They soon became best friends. Hashem then went to Indiana University for comparative religions, and McGowen attended nearby Ivy Tech, studying sociology. The young men would share a strange destiny.
In 2003 Hashem wrote and directed a 50-minute comedy movie called "Apache Tears," and it played at the local Regal Cinemas. One of the stars was a 22 year-old Abbi Crutchfield, who would go on to be a well-known comedian and TV personality, appearing on Hulu and NBC, among others. She told a local reporter the film 'has a lot of twists and turns...and deals with dark matters in a light way.'"
Research indicates that **about 50% or more of Mormon converts leave the faith within a year of their baptism**[7][8]. This high rate of attrition is acknowledged by both church leaders and independent studies, with the sharpest dropout occurring in the first months after conversion[3][8].
Longer-term retention rates remain low, with multiple sources confirming that only about **25–30% of converts remain active in the church over time**[3]. This means that **70–75% of converts eventually become inactive or leave**.
These figures reflect a significant challenge for the LDS Church in retaining new members, despite ongoing efforts to improve integration and support for converts[3][8].
Citations:[1] Ex-Mormon - Wikipedia https://en.wikipedia.org/wiki/Ex-Mormon[2] Percent of Mormons who leave the LDS Church later? - Reddit https://www.reddit.com/r/mormon/comments/11ncq31/percent_of_mormons_who_leave_the_lds_church_later/[3] Why Some Dropped Out | Religious Studies Center https://rsc.byu.edu/mormons-piazza/why-some-dropped-out[4] A Portrait of Mormons in the U.S. - Pew Research Center https://www.pewresearch.org/religion/2009/07/24/a-portrait-of-mormons-in-the-us/[5] Are More People Leaving the LDS Church? - Leading Saints https://leadingsaints.org/are-more-people-leaving-the-church/[6] Who Is Leaving the Church? - BYU Studies https://byustudies.byu.edu/article/who-is-leaving-the-church-demographic-predictors-of-exlatter-day-saint-status-in-the-pew-religious-landscape-survey/[7] Number of LDS converts, missionaries increasing; conversion rate ... https://www.deseret.com/2015/4/19/20562924/number-of-lds-converts-missionaries-increasing-conversion-rate-declines/[8] Trends in LDS Member Activity and Convert Retention - Cumorah.com https://www.cumorah.com/articles/lawOfTheHarvest/7[9] converts leaving the church - Third Hour https://thirdhour.org/forums/topic/31170-converts-leaving-the-church/
News, Education, Intervention, Recover
Intervention101.com to help families and friends understand and effectively respond to the complexity of a loved one's cult involvement.
CultRecovery101.com assists group members and their families make the sometimes difficult transition from coercion to renewed individual choice.
CultNEWS101.com news, links, resources about: cults, cultic groups, abusive relationships, movements, religions, political organizations, and related topics.
The selection of articles for CultNEWS101 does not imply that Patrick Ryan or Joseph Kelly endorse the content. We provide information from multiple perspectives to foster dialogue.
Coping with Post Cult Trauma (Margaret Singer)
Amanda Kay Montoya, University of California, Los Angeles
Kelly S. Mix, University of Maryland
" ... Jan Frode Nilsen [offers] an insightful update on the evolving situation in Norway. Jan shares why he remains optimistic that mandated shunning by Jehovah's Witnesses will eventually be consigned to history. He also offers thoughtful guidance on the journey from victim to survival—and ultimately, to thriving after leaving Jehovah's Witnesses."
"This is a true account about a couple who met and fell in love while being members of the Watchtower Bible & Tract Society. Jehovah's Witnesses. Both born into the religion in separate geographical areas. As children they grew up within this secretive and highly controlled environment. From babies they were repetitively taught that they, "were no part of the world". The world outside of their true religion was evil and controlled by Satan himself and it was imperative to remain vigilant from Satan and his demons as he looks to entice you from the Organisation and into his world that leads to total destruction.
Marc and Cora were both divorced. Marc had left the religion at 15 and joined the forces. Partly to escape his abusive alcoholic Jehovah's Witness father. Cora remained inside the religion and was eventually married at 20 to a man whose father was a Presiding Overseer within their congregation. A powerful senior position locally and closely connected to the policing and rigid controls at the behest of the hierarchy in London and the USA HeadQuarters.
Cora's divorce did not meet the religions scriptural requirements, this led the hierarchy to decree that she was no longer free to marry anyone else. To go against this decree and marry again would lead to a world of patriarchal judgments, punishment and eventual shunning from all she knew and loved. The risks were very high when she met Marc who moved into the congregation and was trying to repent and be accepted back within the fold. The very close observations placed on Marc because of his past were very real, surrounded in suspicion and mistrust of him. Cora too was under strict control and scrutiny by the elders of her congregation. Marc had a long way to go before being accepted back as a fully fledged Jehovah's Witness. The story goes on to tell how they eventually take risks to court each other, fall in love, then marry against the will of the whole community and the pain they experienced for three years as a result.
This is a story about Love, fear, control, punishment, endurance and learning to rely on each other. The story covers other characters whose names have all been changed, who tried their very best to cause as much harm as possible to Marc and Cora. They are both eventually disfellowshipped (banished) from the religion. No one is allowed to talk to them again, they are dead in the eyes of all Jehovah's Witnesses. From this point onwards they are determined to prove Cora was free to marry all along and so they go to every meeting at the Kingdom Hall with their two youngest children for three years while being shunned slandered and hated and without a single word being said to them in the Kingdom Hall (church). The story eventually vindicates their marital position, where more lies are exposed about how the elders held back vital information from the couple. After three long enduring years they are reinstated and everyone loves them again. But for Marc and Cora they are totally burnt with the experience and plan their resignation from the religion for good. Leaving behind family and their childhood indoctrination. After much intensive research of the religion that had controlled their lives for so long they decided to become activists and are known worldwide for their work in supporting other JWs who are in trouble with the organisation. The work has led to many true friends being made around the world and in some cases led to suicide prevention."
" ... I've written and spoken on violence within Truth 2x2 and fundamentalist (mainly rural) communities for a while now, predominantly in women's magazines. Every time I've published a piece; I've carefully crafted around disclosing too much of my own story. Underpinning my writing on violence in these communities is a very real, lived experience.
If you've been around here awhile, you'll know I was trying to protect my own family. I know the experiences the women in my family survived. I have a deep respect and understanding that their lives were difficult. I have never wanted to cause more harm or distress by naming what they've done to contribute to violence.
However, this piece is to say: I'm done. I want to talk specifics about the violence.
I grew up surrounded by violence, coercion and abuse. Some of it was perpetrated by women. That is a difficult and extremely nuanced conversation in a culture where men perpetrate the majority of violence, and where the manosphere likes to accuse women of equal levels of violence as a deflection technique. I want to be clear here – my talking about women who abuse should not be used to deflect from the very real issue of men's use of violence.
What I'm writing on here is nuanced – these women are abusing in the context of high control, high demand, cult communities. These communities allow (encourage in my opinion) women to use violence on their children.
Violence and abuse by the women in my family still flares up in my life. Often after I've had something published in mainstream media, one or more of them will reach out in email or via DM's on social media, with paragraphs of vitriolic hate mail. Right now there is content galore to flare them up – a Decult documentary released which includes me. A Victorian inquiry into cults and fringe groups, which I'm playing an active part in. They can find information about me and my work unsolicited in their social media feeds, and it's quite upsetting for them, it seems.
What they could do is be proud when this information about me crosses their paths. They could think 'How amazing is it that one of OUR OWN is breaking intergenerational cycles?'
Instead they lash out."
News, Education, Intervention, Recovery
Intervention101.com to help families and friends understand and effectively respond to the complexity of a loved one's cult involvement.
CultRecovery101.com assists group members and their families make the sometimes difficult transition from coercion to renewed individual choice.
CultNEWS101.com news, links, resources about: cults, cultic groups, abusive relationships, movements, religions, political organizations, and related topics.
The selection of articles for CultNEWS101 does not imply that Patrick Ryan or Joseph Kelly endorse the content. We provide information from multiple perspectives to foster dialogue.
Please forward articles that you think we should add to cultintervention@gmail.com.
Produced in 1979 and aired January 3, 1980, Dave Moore hosts a documentary on the rise and controversies of religious cults in Minnesota and across the United States.
Digitized by TCMediaNow a 501c3 dedicated to preserving Twin Cities film and video.
https://youtu.be/kA1Y34QBpek?si=Q6oASpPqv5ln64CB
June 27, 2025
"Liz Cameron was 18 years old when a stranger approached her in a book shop. It was the beginning of her induction into a cult, and it was an experience Liz barely survived.
The process of brainwashing happened gradually, first came the love-bombing and the allure of finding a new purpose in life. Then came the isolation from friends and family, along with sleep deprivation, overwork and sexual manipulation.
Liz was one of the many women chosen to become a kind of bride for the leader of an infamous Korean religious group.
It wasn’t until she became critically ill, that her family were able to get the help she needed to escape and to begin the process of being deprogrammed."
Liz Cameron’s memoir is called Cult Bride: How I was brainwashed and how I broke free.
https://youtu.be/sJcivQsVLNU?si=5tNZIJynj7Wzb7cl