Showing posts with label ISIS. Show all posts
Showing posts with label ISIS. Show all posts

Mar 4, 2022

ICSA Annual Conference: How lessons learned from the SGA community can be applied to the R&R context

Enryka Christopher
ICSA Annual Conference: How lessons learned from the SGA community can be applied to the R&R context

Enryka Christopher

Friday, June 24, 2022

2:00 PM-2:50 PM



Countries globally face the challenge of developing and implementing programs to support children and families recently repatriated from formerly Islamic State (IS)-controlled territories. These youth face multifaceted challenges of integrating into a society that is culturally, ideologically, and politically different from the one they grew up in, often from birth. “Second Generation Adults” (SGAs)--children raised in cults who now identify as members of the ex-cult community--similarly contend with issues related to integration, including redefining their sense of self, making sense of past ideological indoctrination, and loyalty conflicts. In addition, both SGA and repatriated individuals are known to struggle with mental health issues such as cognitive distortions, post traumatic stress symptoms, and low sense of belonging.


Innovative, grassroots initiatives have formed over the past few years to help the SGA community deconstruct ideology and support one another with adjustment to new ways of living outside of totalitarian systems. Creative therapies, peer support groups, and web-based resources developed by and for the SGA community share common elements with recommended intervention guidelines for repatriated populations. Consequently, these SGA initiatives may provide useful models for rehabilitation and reintegration of children and families from IS-controlled territories.


This paper will showcase interventions and resources created within the SGA community and offer a framework for how these initiatives could be applied to rehabilitation and reintegration efforts with repatriates from IS-controlled territories. First, an environmental scan will identify existing interventions and resources for SGAs, as well as any available evidence describing their effectiveness. Second, intervention guidelines for repatriated populations will be summarized, highlighting themes that parallel interventions and resources that have been developed for the SGA community. Finally, the paper will conclude with a suggested framework for applying lessons learned from work with the SGA community to rehabilitation and reintegration efforts with those from IS-controlled territories.

 

Enryka Christopher

Enryka Christopher is a Clinical Research Specialist at Boston Children's Hospital and Harvard Medical School. She works with the Trauma and Community Resilience Center on several projects related to community-based interventions to prevent and counter targeted violence and terrorism. She also works under the University of Chicago on research of best practices for the reintegration and rehabilitation of children and spouses repatriated from formerly Islamic State-controlled territories. Projects she works on outside of her formal work include those involving mental health within the SGA community. As she herself was born and raised in the Unification Church, Ryka aims to utilize her lived experience of reintegration to apply useful lessons to parallel fields. Her research interests include victims of human trafficking, displaced populations, mental health, population health, humanitarian contexts, trauma, and resilience.


Oct 7, 2020

CultNEWS101 Articles: 10/1/2020

Japan, Catholic Church, Sexual Abuse, Legal, neo-Nazi, Cult Leaders, Cult Recovery, NXIVM, ISIS
"A woman has filed a suit against the Roman Catholic Church in Japan alleging that a priest raped her four decades ago, as the church's unfolding worldwide sexual abuse crisis gradually reaches Japan.

The civil lawsuit, filed this week in Sendai District Court, seeks 56.1 million yen ($534,000) in damages. It accuses a priest, who has not been charged or penalized, as well as a bishop who counseled the woman in recent years about the alleged abuse.

The suit, which also accuses the Diocese of Sendai in northeastern Japan, says the church refused to take the complaints seriously, causing psychological pain."

"Attorneys for a Montana real estate agent are eyeing the assets of a neo-Nazi website operator to collect a $14 million court judgment against the man for an anti-Semitic online "troll storm" that he orchestrated against the Jewish woman and her family, court filings show.

More than a year has passed since a federal judge in Montana entered a default judgment against Andrew Anglin, the Daily Stormer's founder and publisher. Plaintiffs' lawyers say the Ohio native has failed to pay any of the monetary award to Tanya Gersh.

Gersh's attorneys from the Southern Poverty Law Center say they intend to identify any of Anglin's assets that could be used to satisfy the judgment. Trying to seize Anglin's assets will be "time-consuming and extremely complex" given his lack of cooperation and history of holding assets in cryptocurrency rather than more traditional forms, law center lawyers wrote in a filing last month.

In August 2019, U.S. District Judge Dana Christensen ordered Anglin to pay $4 million in compensatory damages and $10 million in punitive damages to Gersh. The judge also ordered Anglin to permanently remove from his website the posts in which he encouraged readers to contact Gersh and her family. Anglin eventually complied with that part of the judge's order, according to Gersh's lawyers.

Other targets of Anglin's online harassment campaigns also secured default judgments against him after he failed to respond to their respective lawsuits.

In June 2019, a federal judge in Ohio awarded $4.1 million in damages to Muslim-American radio host Dean Obeidallah, who filed a libel lawsuit against Anglin for falsely accusing him of terrorism. Obeidallah said he received death threats after Anglin published an article that tricked readers into believing he took responsibility for the May 2017 terrorist attack at an Ariana Grande concert."
  • Cult leaders have psychosis or narcissistic personalities that drive them to preach a message and convince others to follow, according to therapist Rachel Bernstein.
  • Bernstein treats former cult members, like those who were in NXIVM and Scientology. She has also met a number of cult leaders.
"HBO's new docuseries "The Vow" examines how NXIVM cult leader Keith Raniere was able to first sell self-improvement courses as a multi-level marketing scheme, and then used the courses to brainwash followers into providing blackmail, branding themselves, and having sex with him.

Raniere was arrested on seven charges including sex trafficking in June 2019, but before that, he captured hundreds of followers over decades with his charismatic personality and teachings.

According to Rachel Bernstein, a California-based therapist who works with former cult members including eight from NXIVM, there are three main types of cult leaders that rise to power. Some are self-centered narcissists, while others have delusions that they believe so deeply, they're able to get others on board too.

The delusional martyr

Bernstein said she considers a delusional cult leader the most dangerous because they can use their unyielding beliefs to convince others to buy into the delusion.

She gave the example of Heaven's Gate in San Diego, a cult where 39 members committed mass suicide as instructed by leader Marshall Applewhite in 1997. Applewhite, who previously reported having a near-death experience, was convinced a UFO would soon come to earth and help humans leave their bodies for a higher existence."
"Federal investigators filed a complaint last week alleging two men intended to attack locations around the country, including the New York Stock Exchange and Trump Tower in Manhattan, on behalf of ISIS.

The FBI identified Jaylyn Molina and Kristopher Matthews, from Texas and South Carolina respectively, face charges of conspiracy to provide material support to a designated foreign terrorist organization. If convicted, they each face up to 20 years in prison and fines up to a quarter of a million dollars.

Detailed in a 14-page criminal complaint filed in the US District Court for the Western District of Texas in San Antonio, the investigators allege Molina and Matthews engaged in encrypted communication for several months discussing anti-American sentiment and detailing specific plans to coordinate attacks in the U.S.."

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Apr 13, 2020

Far right-wing and radical Islamist groups are exploiting coronavirus turmoil

U.S. security officials say they have seen an uptick in extremist threats against targets in New York as the city battles the pandemic.
Souad Mekhennet
Washington Post
April 10, 2020

Extreme right-wing organizations and radical Islamist groups are seizing on the turmoil and panic created by the coronavirus pandemic to advance their violent agendas, often using similar tactics and the same messaging apps, security officials and experts say.

In recent weeks, racist and anti-Semitic organizations, as well as the Islamic State, al-Qaeda and radical Shiite networks, have ramped up recruitment efforts, encouraged attacks and advanced hate-filled conspiracy theories about the virus.

Far-right extremist groups have called the pandemic a hoax and floated the falsehood that the crisis is being orchestrated by Jews or China. In the United States, they are exploiting the state of anxiety, including massive job losses, by scapegoating Jews, blacks, immigrants, politicians and law enforcement, according to security officials.

Radical Islamist groups are similarly using the pandemic to push their extremist credo, calling the virus an act of God against the enemies of Islam. They are also trying to stoke violent opposition to leaders in the Middle East, describing those who have discouraged religious and other large gatherings as defilers of the faith.

Security officials warn that extremist groups may become emboldened during a time when governments and authorities are focused on the sweeping changes to societies and economies brought on by the crisis.

“The online messages of right-wing or jihadist terrorist organizations about covid-19 to incite hate and the call for attacks are finding a receptive audience, and we cannot ignore the possible threat this might cause,” said a European intelligence official, who like other officials spoke on the condition of anonymity because they were not authorized to speak publicly.

Experts say Muslim extremist groups and far-right organizations are using similar tactics, as well as many of the same online platforms.

“Practically speaking, these groups’ directives largely remain the same: continue attacking the enemy,” said Rita Katz, executive director of the SITE Intelligence Group, a private firm that tracks online extremist activity. “The far right has gone much further in directly exploiting the covid-19 pandemic.”

Of particular concern, security officials say, are the messages encouraging people to intentionally spread covid-19 to create mass disorder.

One recent online extreme-right post listed chemical formulas for making toxic gases. Others have called for spreading the virus to Jews and black children, or encouraged sabotaging infrastructure to start race riots.

“In our research, we have found online chatter in which participants state that they are infected and seek to become biological weapons,” said Steven Stalinsky, executive director of the Middle East Media Research Institute (MEMRI). “Sites for spreading infection are discussed, among them supermarkets, hospitals and power stations. Also discussed is visiting synagogues and coughing in the faces of rabbis.”

In an editorial in an online magazine last month, the Islamic State urged “lone-wolf” attacks to capitalize on the paralysis and fear.

MEMRI and SITE found that Shiite groups — including Kataib Hezbollah in Iraq and the Houthis in Yemen — and their supporters on social media platforms have accused the U.S. government of deploying covid-19 as a bioweapon.

Experts and security officials say they are concerned about the swell of calls from extremists to strike at a time when they believe they could get away with terrorist acts and not be detected.

On March 24, a man who authorities say was planning to bomb a hospital where covid-19 patients were being treated was killed during a shootout with FBI agents in Belton, Mo. Timothy R. Wilson, 36, who had been active on right-wing extremist online groups, intended to use an explosive-laden vehicle in the attack, officials said.

U.S. security officials say they have noticed an uptick in threats against targets in New York and surrounding areas — which lead the country in covid-19 infections and deaths.

Last month, the FBI told police agencies in New York that white supremacists intended to spray Jews and police officers with virus-infected bodily fluids.

On March 21, the New Jersey Office of Homeland Security and Preparedness warned that a neo-Nazi media group had encouraged supporters “to incite panic while people are practicing social isolation during the COVID-19 outbreak, which includes discharging firearms in cities and putting bullet-sized holes into car windows.”

The fact that people are under quarantine makes them safer from attacks, said Mitchell D. Silber, executive director the Community Security Initiative, a program created to enhance the security of Jews in New York City.

“I am concerned about the day after, when people start to return back to the real world,” he said.

The Department of Homeland Security this week urged religious leaders to keep security in mind when mass gatherings halted by the coronavirus begin resuming at houses of worship. While saying there were no imminent threats, the department highlighted stress fueled by the pandemic and a surge in online hate speech.

In a letter sent to the faith-based community on Wednesday, the department noted that religious leaders who start to welcome congregants back should “also review your security plans and ensure procedures are in place to protect your facilities and visitors.”

“Although there are no imminent or credible threats at this time, there has been an increase in online hate speech intended to encourage violence or use the ongoing situation as an excuse to spread hatred,” Brian Harrell, the department’s assistant director for infrastructure security, wrote in the letter, a copy of which was reviewed by The Washington Post.

“Additionally, stressors caused by the pandemic may contribute to an individual’s decision to commit an attack or influence their target of choice,” he added. “Again, we have no information to suggest such attacks are imminent or even likely, instead we are looking to provide you with useful information for planning for restoration of normal operations.”

The message was sent ahead of major holidays taking place over the coming weeks. Passover began Wednesday, Easter is Sunday and Ramadan starts the following week.

Katz, of the SITE Intelligence Group, said the pandemic should alter the way the world looks at terrorist threats.

“Ultimately, we need to start thinking of terrorism in these new contexts: public health, disinformation, etc. While some of these threats may have seemed far-fetched a few months ago, we’re now learning every day what happens when governments don’t prepare for the worst.”

Mark Berman contributed to this report.

https://www.washingtonpost.com/national-security/far-right-wing-and-radical-islamist-groups-are-exploiting-coronavirus-turmoil/2020/04/10/0ae0494e-79c7-11ea-9bee-c5bf9d2e3288_story.html

Oct 2, 2019

My Daughter and the Caliphate



DW Documentary
September 5, 2019

"A father fights to save his daughter who has run off to join the terror organization Islamic State. For four long years Maik Messing doesn’t know if she will survive the ordeal. And for those same four years he was joined by a camera Team."

"Your own child prefers to live among terrorists rather than with you, and even thinks it’s cool. That just destroys you!" When Maik Messing‘s daughter Leonora suddenly disappeared in 2015, the whole world changed for this father from Saxony-Anhalt.
Maik hadn’t noticed that his daughter had been radicalized. Leonora had been living a parallel Islamic existence online, sharing experiences on facebook and whatsapp groups. The prospect of living in the so-called Caliphate held no fear for her. After leaving Germany, she married high-ranking German IS terrorist Martin Lemke, who worked for IS intelligence. As his third wife, Leonora began her married life in the IS capital Raqqa. She stayed in touch with her family back home via voice messages and social media.
     
Meanwhile, Leonora’s father undertook everything in his power to get his daughter back to Germany: "This is life or death. That much is absolutely clear."

For four years a TV crew accompanied Maik - a baker by vocation - as he met with human traffickers from Syria and negotiated with terrorists, all while trying to continue with his daily life in Germany. 

Any attempts to rescue his daughter were extremely precarious. Islamic State controlled not only the streets of Raqqa, but each and every person who lived there. At times, the psychological pressure for Maik Messing was so great he even contemplated suicide.  

The film offers not only a rare glimpse of life inside the Islamic State, but also depicts this often brutal existence from the perspective of a naive teenager. One who, in the middle of it all, still finds time to listen to German pop music.

Nov 9, 2017

What Doomsday Cults Can Teach Us About ISIS Today

CLYDE HABERMAN
New York Times
November 5, 2017

How ISIS Resembles the Doomsday Cults of the 1970s

Can the lessons we learned from extremist cults decades ago be used to fight ISIS recruitment today?

A disturbing 1981 film from Canada could serve as an enduring learner’s manual for any family worried about a son or daughter succumbing to the lure of a religious cult. The movie, “Ticket to Heaven,” describes how a young man, adrift and vulnerable, falls prey to a sect closely resembling the Unification Church of the Rev. Sun Myung Moon. Deprogramming — rescuing him from the zombielike state into which he has fallen — proves a challenge for his friends and relatives.

More than three decades later, a ticket to heaven is what Abdirizak Warsame thought he had bought when he and other young Minneapolis men of Somali origin came under the spell of recruitment videos posted online by the Islamic State. The power of that propaganda to inspire acts of terror was evident again last week in New York, where the authorities said such videos impelled Sayfullo Saipov, an Uzbek immigrant, to drive a truck along a bicycle path at high speed, killing eight people and injuring 11 others.

In Minneapolis, the aspiring jihadists were like the fellow in the 1981 film: nowhere men. They felt distant from both family traditions and the conventions of their adopted country. In 2015, they set out to join Islamic State fighters in Syria, only to be arrested by federal agents who had them under surveillance.

“My son was brainwashed because he was watching this propaganda video,” Mr. Warsame’s mother, Deqa Hussen, said to Retro Report. “He thought that if he go to Syria, he’s going to go to heaven and all my family is going to go to heaven.”

Retro Report, a series of documentary videos that mine past news events for their continuing relevance, explores the behavioral threads that run through the Islamic State, also known as ISIS or ISIL, and apocalyptic cults from years ago. “When you’re in a vulnerable situation,” Leslie Wagner-Wilson said, “by gaining your trust, slowly, you become indoctrinated into the ideology of the organization.”

That description fit Ms. Wagner-Wilson and her family 40 years ago. They were mesmerized by Jim Jones, a charismatic figure who declared himself God incarnate. He founded the Peoples Temple, a cult that promised a future utopia where poverty, racism, injustice and war were banished. Based first in Indiana and then Northern California, Mr. Jones drew thousands to his side. But he became ever more paranoid, and his behavior ever more erratic and menacing.

In the mid-1970s he moved his flock to a jungle base in Guyana called Jonestown. On Nov. 18, 1978, feeling threatened by deepening scrutiny from American officials and the news media, Mr. Jones organized one of history’s most devastating acts of mass suicide and murder. He compelled his followers to drink a fruit punch laced with cyanide.

Ms. Wagner-Wilson managed to escape in time with her young son. Others in her family were not so fortunate. They died, along with more than 900 others, including at least 270 children, their bodies strewn across the jungle floor. The horror shocked the world (and gave rise to a lasting expression for blind adherence to a perilous idea: drinking the Kool-Aid).

Jonestown was not the last cult twisted by visions of apocalypse. Aum Shinrikyo in Japan, the Branch Davidians in Texas, Heaven’s Gate in California, the nonreligious Manson Family — all had faithful disciples. All embraced death.

Now, groups like the brutal Islamic State and the Shabab in East Africa are magnets for several thousand readily duped Westerners, including scores of Americans. Many of them feel isolated from family and community, and long for something to believe in. They’re typically young men like the Minneapolis Somalis. “ISIS tries to instill that there is something greater that you can be doing,” Mr. Warsame said in an interview last year with the CBS show “60 Minutes,” after his arrest and before a federal judge sentenced him to 30 months in prison. “It kind of takes control of you,” he said.

Social media and online videos are powerful recruiting tools that the Islamic State has exploited skillfully and aimed at young people like him and his friends. “If they’re living in a context where they feel alienated, they feel like they’re not getting a fair deal, they can be open to indoctrination,” Charles B. Strozier told Retro Report. Mr. Strozier, a psychoanalyst who is the founding director of the Center on Terrorism at John Jay College of Criminal Justice in New York, added, “They’re susceptible to thinking of these larger messages which come flooding at them through the internet.”

They are not necessarily beyond salvation, though. Almost as if “Ticket to Heaven” were a training film, the federal court in Minneapolis has turned to a version of deprogramming as a possible solution. Only the word used in connection with jihadists is deradicalization. The court invited in Daniel Koehler, founder of the German Institute on Radicalization and Deradicalization Studies in Berlin. Mr. Koehler has concluded that extremists of all stripes share a sense that what is wrong with the world and what is wrong in their own lives are intertwined.

Many high school or college students feel woebegone: Parents are annoying or teachers are oppressive. Most young people figure out that there are various ways to cope. But for someone who has been radicalized — say, a teenager led to believe that his religion is being persecuted — the perspective can narrow and obvious solutions fade (except maybe violence). Mr. Koehler calls it “depluralization.” What he attempts, he told Retro Report, is to “repluralize the worldview, make it broader again, make them understand that there are no easy answers for single problems.”

That means, in part, reintegrating them back into the larger society and inculcating skills other than how to fire an AK-47 or strap on a suicide vest. He thinks that progress has been made with some of the young Somali men, but not all. The judge in Mr. Warsame’s case, Michael J. Davis, said he remained unpersuaded that the defendant had abandoned jihadist aspirations.

While the Islamic State in recent months has lost much of its territory in Syria and Iraq to United States-backed coalition forces, experts say it is not defeated. Thousands of militants remain in those two countries and presumably are still able to tempt gullible Western recruits, who are within reach via laptops and smartphones. And there’s always a chance that new death-hugging cults will arise. If the past is a guide, some young people are bound to be seduced into picking up a gun, convinced it’s their ticket to heaven.

The video with this article is part of a documentary series presented by The New York Times. The video project was started with a grant from Christopher Buck. Retro Report, led by Kyra Darnton, is a nonprofit video news organization that aims to provide a thoughtful counterweight to today’s 24/7 news cycle. Previous episodes are at nytimes.com/retroreport. To suggest ideas for future reports, email retroreport@nytimes.com.

https://www.nytimes.com/2017/11/05/us/retro-cults-isis.html

Apr 1, 2017

'This could be your child:' STU professor helps families with children lost to jihadist movement

Yahoo News
CBC
March 28, 2017

Young Canadians continue to join extremist movements and it needs compassion and community to help them and their families, says Alexandra Bain, the new director of Hayat Canada, an outreach program for people with children involved in violent extremist groups.

Bain, who teaches religious studies at St. Thomas University, says she also once lost someone to an extremist group. The youth are lured into what she describes as a cult and despite all the best efforts from their families and the police, children continue to leave, she says.

She now hopes to engage more volunteers to help and work with the families. Many of them are often horrified at what their child is doing and feel alone in coping with the situation, she said.

"Watching it grow over the years and watching young people be affected by these ideas and by these social attractions from other young people who are like-minded, it does seem to be like a virus," she says. "You can't tell who's going to be hit next."

"This could be my child, this could be your child."

First-hand experience

Bain worked with Hayat Canada for a number of months before the organization's founder, Christianne Boudreau, asked her to take over as director.

Boudreau's son died while fighting with ISIS in Syria in 2014. In a previous interview with CBC, she says she grew tired of waiting for Canada to take action on de-radicalization so she ventured out on her own.

She is now involved with at least 50 families in 11 countries — 20 of the families in Canada — as well as with extractions and interventions in Syria. She says she chose Bain to take over the Canadian chapter of Hayat because she's compassionate, challenges the system, and puts the families first.

Bain says she knows what it's like to be in their shoes. The 26-year-old man she lost to a jihadist movement was like family, she says.

"The impact it had on our family, not just on myself but on my children, who were watching, I at that point decided that I wanted to do something to make sure that families don't have to face this alone," says Bain.

Saving children

But Hayat is not just a contact for families in crisis, connecting them with community resources, volunteers and counselling services.

It also tries to prevent other children from following in the footsteps of a friend, sibling or cousin.

Bain recently noticed an small increase in people joining extremist groups. In the earlier years, they would not tell anyone about their plans until they arrived in Turkey or Syria. But now people are leaving "and nobody knows they are gone, and nobody hears from them again."

The families feel helpless, and shy away from contacting the police, as incarcerations and medical examinations often make matters worse, she says. Instead of seeking official support, they now contact groups like Hayat. But if Bain or any volunteer feels there is a definitive threat against an individual or a place, they contact the police.

"We are there to help people and everyone knows we are there to help," she says.

Disengagement

Bain says radical extremists can lure the youth because they often feel disenfranchised with their life, struggle with drugs, or have problems with their parents, and provide them with "very easy answers to life's questions." Then they introduce them to a like-minded group that becomes their new family.

"In fact, more important than their family, and they are taught to abandon their family because their family does not have the same ideology," she says.

Hayat encourages families to stay in touch with their children even after they leave because sometimes they do come back. She says radicalization is not as much of a problem as is disengaging them from their extremist views and support of violence.

"The very best advocates for this are the families themselves," she says. "So the first thing the families need is support."

She added that there are organizations that help people leave extremist groups and set up a new life in another country, she said. Those who return to Canada and are not deemed criminals by the state often suffer from post-traumatic stress, and require counselling to be "re-engaged in a new life," she says.



https://ca.news.yahoo.com/could-child-stu-professor-helps-224500316.html

Mar 22, 2017

Why the airline 'electronics ban' may not be discrimination

Patrick Reilly
Christian Science Monitor
MARCH 21, 2017

The United States and British governments' "electronics ban" prompted quick comparisons to the Trump administration’s much-criticized bans on travel from Muslim-majority countries, with one former US official telling Buzzfeed News that, “It appears to be a Muslim ban by a thousand cuts.”

While policy's timing and targeted locations have raised eyebrows, the scholars who study terrorism aren't quite ready to equate the new policy – which bans any electronics larger than a cellphone from being carried on flights departing from 10 Middle Eastern airports – with discrimination.

These security experts point to a need for greater transparency. But they also suggest taking a broader perspective. In their view, the "electronics ban" is consistent with how the US government has handled previous terrorist threats, and it may not stem from prejudice toward Muslims.

“I think to immediately jump to the conclusion that this is connected with the travel ban is too far, too quick,” says Robert Pape, professor of political science at the University of Chicago who specializes in international security. This latest ban “has the hallmarks of our airport security system responding to new information about an immediate threat,” he explains in a phone interview with The Christian Science Monitor.

A similar response came in August 2006, he continues, when British authorities learned that an Al-Qaeda cell was planning to detonate liquid-based bombs on airliners headed for the US and Canada. Authorities responded by banning almost all liquids on flights leaving Britain. The US has since instituted a ban on containers of liquid larger than 3.4 ounces.

America's Transportation Security Administration has also long told flyers to take their laptops out of their cases when sending them through an airport X-ray. Jeffrey Price, professor of Aerospace Management at Metropolitan State University of Denver, tells the Monitor in an email that he was asked to turn his on before a recent flight out of Charlotte, N.C. "It happens from time to time when TSA either is doing random checks, or has received intelligence that someone may attempt to bomb an aircraft using an electronic device as a detonator."
That's for a good reason, says Sheldon Jacobson, a professor of computer science at the University of Illinois. “The shell of a laptop or some kind of sophisticated iPad could potentially contain explosives which could bring down an airplane,” he tells the Monitor. Last February, Al-Shabaab terrorists in Somalia nearly accomplished just that, using a laptop bomb to blow a hole in a passenger jet; only the plane’s low altitude saved it from destruction.

Detonating a bomb manually “is also more straightforward” than using a timer, adds Professor Jacobson, an expert on airline security. “So that is a credible threat.”

Given all these circumstances, Dr. Pape, who directs the Chicago Project on Security and Threats, suggests that there is likely “intelligence that is actionable that has come into our Department of Homeland Security, and that what we're doing is reacting to it.”

But Pape also has questions about how the feds are reacting. “There's two things that are odd about this. Number one, the [96-hour] delay in the prohibition. Number two, having the prohibition apply to a subset of countries and airports.”
Both could make it easier for a terrorist to slip through. Giving the airlines four days to comply – rather than requiring flyers to check their devices immediately – means that “the bad guys could speed up their timetable” for an attack. He says that’s what Aum Shinrikyo, a Japanese doomsday cult, did with their 1995 sarin gas attack on a Tokyo subway. “We do have cases of terrorist groups speeding up their timetable once they know the authorities know.”

Pape also questions why the directive focuses just on those 10 airports. One facility on the list, Istanbul’s Atatürk airport, did suffer a high-profile attack last summer, but at the terminal building rather than on the planes.

Analysts have raised concerns about the lax security in some countries’ airports, but Pape doesn’t see the ones listed as falling below US standards. “I've been through some of these airports, these are not [places with] Keystone Cop-level security,” referring to fictional, bungling police officers portrayed in early 20th-century silent films. “They unpack your bags and search you pretty thoroughly.”

For his part, Professor Jacobson cautions that would-be terrorists can simply travel through unaffected airports. With a ban that only targets the carry-on laptops, cameras, and tablets at ten international airports, terrorists would “simply fly to Western Europe, where such a ban is not being enforced, and from Western Europe, they would fly to the United States. So it is very easy to circumvent this ban.”

“I cannot logically connect the dots, based on my knowledge of aviation security, that this will actually affect any kind of improvement in security.”

Absent more explanation, the selection of ten airports in Muslim-majority countries is inviting comparisons to Trump's controversial travel ban. “The administration hasn’t provided a security rationale that makes sense for this measure targeting travelers from Muslim-majority countries,” Hina Shamsi, director of the American Civil Liberties Union’s National Security Project, tells the Monitor in an email. “Given the administration’s already poor track record, this measure sends another signal of discriminatory targeting.”

That motive is “possible,” Pape says. “I wouldn't rule it out completely.” But he suggests that the “security rationale” for the ban should be the public’s main focus. In particular, he wants answers to what he calls “the two puzzles:” the 96-hour delay and the selection of airports.

“We need to lay out what the two puzzles are crystal-clearly, and encourage the administration to explain those puzzles, and encourage those members of Congress charged with oversight in the House and Senate Intelligence committees to ask those questions as well.”

“That's really the future here. These [answers] are what we need to pursue.”

http://www.csmonitor.com/USA/Foreign-Policy/2017/0321/Why-the-airline-electronics-ban-may-not-be-discrimination-video

Feb 28, 2017

Who are the Sufis and why does ISIS see them as threatening?

Tomb of Data Ganj Bakhsh in Pakistan
Peter Gottschalk
THE CONVERSATION
February 26, 2017

Professor of Religion, Wesleyan University

Disclosure statement

Peter Gottschalk does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond the academic appointment above.

On Feb. 16, 2017, a bomb ripped through a crowd assembled at the tomb of a Sufi saint, Lal Shahbaz Qalandar, in southeastern Pakistan. Soon thereafter, the so-called Islamic State claimed responsibility for the attack.

In recent times, such attacks have targeted a variety of cherished sites and individuals in Pakistan. These have ranged from the 2010 bombing of the tomb of another Sufi saint, Data Ganj Bakhsh, to the murder of a popular Sufi singer, Amjad Sabri, in 2016.

As a scholar of Muslim and Hindu traditions, I've long appreciated the various and influential roles that Sufis and their tombs play in South Asian communities. From my perspective, the repercussions of such violence go far beyond the scores of bodies strewn around the damaged shrine and the devastated families in one geographical region.

Many Muslims and non-Muslims around the globe celebrate Sufi saints and gather together for worship in their shrines. Such practices, however, do not conform to the Islamic ideologies of intolerant revivalist groups such as the Islamic State.

Here's why they find them threatening.

Who are the Sufis?

The origins of the word "Sufi" come from an Arabic term for wool (suf). It references the unrefined wool clothes long worn by ancient west Asian ascetics and points to a common quality ascribed to Sufis – austerity.

Commonly Muslims viewed this austerity as stemming from a sincere religious devotion that compelled the Sufi into a close, personal relationship with God, modeled on aspects of the Prophet Muhammad's life. This often involved a more inward, contemplative focus than many other forms of Islamic practice.

In some instances, Sufis challenged contemporary norms in order to shock their Muslim neighbors into more religiously intentional lives. For example, an eighth-century female Sufi saint, known popularly as Rabia al-Adawiyya, is said to have walked through her hometown of Basra, in modern-day Iraq, with a lit torch in one hand and a bucket of water in another. When asked why, she replied that she hoped to burn down heaven and douse hell's fire so people would – without concern for reward or punishment – love God.

Others used poetry in order to express their devotion. For example, the famous 13th-century Persian poet and Sufi leader Jalāl ad-Dīn Muhammad Rūmī relied upon themes of love and desire to communicate the yearning for a heartfelt relationship with God. Others, such as such as Data Ganj Bakhsh, an 11th-century Sufi, wrote dense philosophical tracts that used complicated theological arguments to explain Sufi concepts to Islamic scholars.

Sufi veneration


Many Sufis are trained in "tariqas" (brotherhoods) in which teachers carefully shape students.

Rumi, for example, founded the famous "Mevlevi" order best known as "whirling dervishes" for their signature performance.

This is a ritual in which practitioners deepen their relationship with God through a twirling dance intended to evoke a religious experience.

Some Sufis – men and, sometimes, women – came to gain such a reputation for their insight and miracles that they were seen to be guides and healers for the community. The miracles associated with them may have been performed in life or after death.

When some of these Sufis died, common folk came to view their tombs as places emanating "baraka," a term connoting "blessing," "power" and "presence." Some devotees considered the baraka as boosting their prayers, while others considered it a miraculous energy that could be absorbed from proximity with the shrine.

For the devotees, the tombs-turned-shrines are places where God gives special attention to prayers. However, some devotees go so far as to pray for the deceased Sufi's personal intercession.
A place of interfaith worship?

So, why do some groups like the so-called Islamic State violently oppose them?

I argue, there are two reasons: First, some Sufis – as illustrated by Rabia, the Sufi from Basra – deliberately flout the Islamic conventions of their peers, which causes many in their communities to condemn their unorthodox views and practices.

Second, many Muslims, not just militants, consider shrine devotion as superstitious and idolatrous. The popularity among Muslims and non-Muslims of tomb veneration alarms many conservative Muslims.

When a Sufi tomb grows in reputation for its miraculous powers, then an increasing number of people begin to frequent it to seek blessings. The tombs often become a gathering place for Hindus, Christians, Sikhs and people from other faiths.

Special songs of praise – "qawwali" – are sung at these shrines that express Islamic values using the imagery of love and devotion.

However, Islamist groups such as the Taliban reject shrine worship as well as dancing and singing as un-Islamic (hence their assassination of the world-famous qawwali singer Amjad Sabri). In their view, prayers to Sufis are idolatrous.
Success of Sufi traditions

Sufi traditions reflect a vastly underreported quality about Islamic traditions in general. While some revivalist Muslim movements such as the Wahhabis and other Salafis see only one way of observing Islam, there are others who embrace its diversity.

Many Muslims proudly defend Sufi customs such as shrine devotions because they are so integral to Muslim and non-Muslim communities, not only in South Asia but throughout the world. For many, these sites offer an Islamic expression of what it means to love God.

In fact, historically, in many regions of the world Sufis have been highly successful in adapting Islamic theologies and practices to local customs for non-Muslims. For this reason, Sufi traditions have been credited for the majority of conversions to Islam in South Asia.

It is only with the global expansion of Islamist revivalist groups in the last century that the urge to absolute conformity has become so strong. Even then, a majority of Muslims accept such divergent Islamic practices.

Given the popularity of Sufis, it's no wonder IS objects to such models of Islamic pluralism.

https://theconversation.com/who-are-the-sufis-and-why-does-isis-see-them-as-threatening-73431

Jan 16, 2017

CultNEWS101 Articles: 1/17/2017


Swami Bhadrananda, Scientology, Abuse-child, Shakers, ISIS, Yoga, FLDS, Polygamy, legal 


The controversial spiritual guru Swami Himaval Bhadrananda landed in trouble after Ernakulam North Police arrested him on charges of a Facebook post inciting communal hatred.


Daril Cinquanta, one of Colorado's best-known private investigators, got his close-up recently on the A&E docudrama series Leah Remini: Scientology and the Aftermath. But his brief cameo was the kind of publicity the former Denver "supercop" would have preferred to avoid — an encounter with Remini's camera crew outside a local hotel, during which he was accused of conducting surveillance on Remini for the Church of Scientology.


Seung Joo Choi Kim, 49, and 19-year-old Khu Moo, 19, of Robbinsdale, were the third and fourth suspects arrested in the beatings, alleged to have occurred between Dec. 14 and 17. They were each charged with counts of aiding and abetting second- and third-degree assault, prosecutors said. Kim was further charged with third-degree assault with a past pattern of child abuse and two counts of malicious punishment of a child, according to a criminal complaint.


"One of the Shakers’ last three members died Monday. The storied sect is verging on extinction."


Three people entrusted to take care of children are on trial accused of felony child abuse. John Young, William Knott, and Aleshia Moffett face a total of 14 counts of aggravated child abuse that happened at Saving Youth Foundation in Mobile.


Social media postings by Arizonan Ahmed Mohammed el-Gammal served as the “launching pad” for a 24-year-old suburban New Yorker to join the Islamic State and eventually die fighting in Syria, a prosecutor said Tuesday as a terrorist recruiting trial began in Manhattan federal court.

A row has broken out between the Vatican and the Knights of Malta, an ancient Catholic order, after a top official was sacked over a contraception scandal.


The Moscow Times: Bend Your Body, Break the Law
People have joked about a yoga ban in Russia ever since a West Siberian city flirted with the idea in July 2015, when several studios in town received letters from the local government, asking them to stop holding yoga classes in municipal buildings. The city described it as an effort against “new religious cults and movements.”

In August 2016, a court in Cherkessk nearly convicted a Hare Krishna follower.


A federal judge has dismissed a lawsuit filed against a high-profile Utah law firm that once represented imprisoned polygamist leader Warren Jeffs and the Fundamentalist LDS Church.


News, Intervention, Recovery

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Dec 25, 2016

CultNEWS101 Articles: 12/25/2016

cult news
KKK, Faith Healing, Word of Life Christian Church, Rick Ross, The Temple of the Jedi Order, Psychic, ISIS, Jihad, Polygamy, FLDS, Heaven's Gate, legal, UK


KKK
New York Times: Generation KKK,” an eight-part documentary series, beginning Jan. 10 on A&E, that burrows in with high-ranking Klan members and their families.


"Citing reports, the vice mayor said that at least 20 patients who had undergone healing from Tungcua had died due to wrong medications."

“I instructed the families of those [who] perished to file charges against the faith healer. But they are hesitant. I don’t know what their reasons are,” he said.


Word of Life Christian Church
Are allegations by Irwin justified?

As part of Tiffanie Irwin's efforts to withdraw her guilty plea Monday, she described a number reasons why she believed she should be able to take her case to trial.

Her accusations include: that she was denied a fair trial and a fair judge, that her plea was coerced as a result of the requirements of her plea offer, that the case's top prosecutor violated a gag order and that a grand jury witness's testimony was "so prejudicial" it should have caused the case to be thrown out.

The grand jury witness was not identified in court, but motions previously filed by Irwin's attorney, Kurt Schultz, indicate that Cult Education Institute founder and Executive Director Rick Ross is the expert in question. Irwin alleged that Ross is a "convicted felon" and alleged that he was called to testify to show the Word of Life Christian Church is a cult.


Temple of the Jedi Order
The Temple of the Jedi Order, members of which follow the tenets of the faith central to the Star Wars films, sought charitable status this year, but the Charity Commission has ruled that it does not meet the criteria for a religion under UK charity law.


Rose Marks
"After a nearly month-long trial in 2013, a jury convicted Marks of 14 counts of fraud for taking millions from heart-broken customers. They testified they believed Marks’ claims that she had connections to the after-life that would help them overcome their personal tragedies."


"The Islamic State group is providing children apps to access violent jihadi websites and offering rewards, if young recruits say they were willing to attack monuments in Europe."


"Defense attorneys on Tuesday told a federal court judge that their clients, in order to stay out of jail, will be willing to check with the judge before following any questionable orders from Warren Jeffs, president of the polygamous Fundamentalist Church of Jesus Christ of Latter-Day Saint."


Marshall Applewhite
"Heaven’s Gate, a Christian/sci-fi amalgam founded in the 1970’s by Bonnie Nettles (Ti) and Marshall Applewhite (Do) claimed, and still claim, via their website, that what happened was not suicide, just a process that had to be undertaken to catch a ride on a UFO that was trailing behind the comet Hale-Bopp."



News, Intervention, Recovery

Cults101.org resources about cults, cultic groups, abusive relationships, movements, religions, political organizations and related topics.
Intervention101.com to help families and friends understand and effectively respond to the complexity of a loved one's cult involvement.
CultRecovery101.com assists group members and their families make the sometimes difficult transition from coercion to renewed individual choice.
CultNews101.com news, links, resources.
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Cults101 Bookstore (500 books/videos)

Selection of articles for CultNEWS101 does not mean that Patrick Ryan or Joseph Kelly agree with the content. We provide information from many points of view in order to promote dialogue.

Please forward articles that you think we should add to CultNEWS101.com.

Thanks