Showing posts with label Church of Satan. Show all posts
Showing posts with label Church of Satan. Show all posts

Jan 23, 2024

'Realm of Satan': Meet the Church's Magicians, Porn Stars, and Broomstick Makers

DEAL WITH THE DEVIL

Come to the new documentary “Realm of Satan” for the woman breastfeeding a goat. Stay for the disco-dance routine led by a woman wearing antlers.

Nick Schager
The Daily Beast
January 22, 2024

PARK CITY, Utah—Satanists are inherently nonconformist, so it’s fitting that Realm of Satan—a documentary that premiered at this year’s Sundance Film Festival on Jan. 21 —upends expectations. Focusing on a collection of diverse international disciples of Anton LaVey, the founder of the Church of Satan, director Scott Cummings’ feature debut is a unique non-fiction affair that provides no background information, little context, and scant dialogue. It also boasts zero fly-on-the-wall material, instead presenting a series of carefully staged portraits of its subjects that aim to convey their lifestyles, personalities, and philosophies. Think of it as an 80-minute art installation in which Satanists are rendered—and deliberately render themselves—performative characters in a diabolical play of their own making.

Whereas Satanists sometimes argue that their religion is merely one about freedom—of thought and desire, and from rules and judgement—Realm of Satan contends that they’re far closer to the devil worshipers that movies, books, and TV shows have made them out to be for decades. Since everything in Realm of Satan has been self-consciously orchestrated to highlight these individuals’ dark and demonic visions of themselves, there’s nothing particularly scary about their appearances, attitudes, or practices, most of which come across as over-the-top affectations.

Nonetheless, Cummings’ film does occasionally strike upon a legitimately unnerving sight which suggests that these folks aren’t just playing around but, in fact, sincerely want to commune with the abyss. Of those, none are better than an early scene in which a woman, clad in a black-and-red hooded robe that obscures her face and flows over the bales of hay upon which she sits, breastfeeds a baby goat that we’ve just seen emerge from her mother’s womb—a jaw-dropper that’s all the more malevolent given that, once the animal stops nursing, the woman coaxes it to continue by gently rubbing its throat.

That tableau is an early highlight of Realm of Satan, which affords plentiful glimpses of random people whose names and locations are never identified. A montage of those folks separately reciting a Satanic prayer in different languages indicates that some are British, German, Scandinavian, and American, and later news reports about a fire that consumed the home of Joe Netherworld indicate that some of them—who eventually congregate for the finale—live in the Hudson Valley’s “Witchcraft District.”

Such details, however, illuminate little, on purpose; Cummings cares less about crafting an educational primer on Satanism than capturing the eccentricity of these men and women. Collaborating with cinematographer Gerald Kerkletz, he fashions one largely wordless display after another in an attempt to tap into their macabre spirit and energy.

Among its participants, Realm of Satan includes a rockabilly magician, a white-bearded blacksmith, a table-making artisan couple, a woman who weaves homemade witch’s broomsticks on her front porch, an elderly gentleman smoking a cigar at his dining room table, and a group of nominal porn actors dressed in full-body latex get-ups that cover everything except their crotches, the better to facilitate their orgiastic on-camera performances.

There’s additionally a close-up of a goat that morphs into the visage of an older gentleman who, along with his wife, turns out to be the master of ceremonies for the ritualistic gathering that takes place toward the conclusion of the film. That shindig is attended by a motley array of souls, including a songstress who croons a ballad in front of a bar and a CRT television that’s been converted into a fish tank, and a trio wearing homemade animal and devil masks created by another Satanist with a distinctly Brian Setzer-inspired style.

Realm of Satan depicts these figures in their “natural” habitats, by which I mean, their homes. Some of these settings are decorated in the most outlandishly ornate manner imaginable, and others simply resemble average middle-class abodes. The juxtaposition between run-of-the-mill domesticity and diabolical Satanism is constant, and typified by snapshots of a husband and father donning corpse paint (the preferred make-up of black metal musicians) at a kitchen table while his wife empties the dishwasher in the background, and before he ventures into the backyard to hang items (including a Star Wars bedsheet) on the clothesline.

Those contrasts ostensibly speak to the fact that Satanism exists among us, although they don’t subvert the idea that the religion remains a niche faith embraced by outsiders; a later shot of the corpse paint dad smoking in a sleeveless hoodie on an urban street as families walk by in the bright daylight underlines the conspicuous divide separating Satanists from the rest of society.

Be it Cummings and Kerkletz’s visual framing or their subjects’ line readings, outfits, arm-waving and bell-ringing, everything in Realm of Satan is painstakingly polished, and its calculated form turns much of the material unintentionally funny. This isn’t because the film’s male and female blasphemers love Satan (or at least the idea of him); rather, it’s that they take him—and their allegiance to him—so seriously that it reduces them to borderline jokes. The director doesn’t mean to condescendingly sneer at them but, instead, to celebrate them in all their idiosyncratic occult glory. Yet it’s difficult to do likewise when they don’t appear to recognize the campiness of what they’re up to—all of it predictably shrouded in darkness, illuminated by candlelight, and decorated with black and red velour clothing and curtains.

A nocturnal disco-dance routine by a troupe led by a woman wearing fiery antlers atop her head evokes the simultaneously silly, sensual, and sinister vitality of Satanism. Alas, too much of Realm of Satan comes off as unreasonably poe-faced, which not only neuters the proceedings’ sense of giddy transgression but feels at odds with these characters’ comical bizarreness. Following the destruction of Netherworld’s home, a female acquaintance hammers a sign into the now-barren plot which announces that anyone who comes forward with information leading to the arrest and conviction of those responsible for the crime will earn a reward of $6,666. Were that brand of cheekiness more prevalent throughout, Realm of Satan might have won some new converts. As it stands, however, it seems likely to keep Satanism in its much-beloved shadows.





Nick Schager



Entertainment Critic



@nschagerNick.Schager@thedailybeast.com



https://www.thedailybeast.com/obsessed/realm-of-satan-meet-the-churchs-magicians-porn-stars-and-members?ref=scroll

Jan 29, 2021

CultNEWS101 Articles: 1/29/2021 (LGBTQ, Mormon, Church of Satan, Legal, Albania, Sabbatai Zevi, Radicalization)

LGBTQ, Mormon, Church of Satan, Legal, Albania, Sabbatai Zevi, Radicalization

Your Tango: Torn Between Two Worlds: What It's Like To Be A Mormon Lesbian
"Around age 13, I realized that I felt somewhat "different" from other girls my age.

I felt annoyed and ashamed when female peers would talk about the boys they were crushing on. One night, I told my best friend that I experienced "a weird feeling in my stomach" when I was near one of our other female friends.

Although my friend and I didn't understand my feelings at the time, I later discovered that I felt those butterflies because I found that particular girl attractive.
Even after the realization that I had feelings for my own gender, I never called myself "gay." I never told anyone about my attractions, either.

After all, my Mormon upbringing told me that homosexuality was sinful. I needed to live a moral life if I wanted to go to Heaven with my family someday.
I tried dating boys, but those relationships never worked out. Still, I fought against my "same-sex attraction" and focused all of my energy on my salvation.
I lived "in the closet" for 8 years, but eventually, I could no longer keep my secret to myself.

The moral dilemma around my sexuality caused me to experience daily panic attacks, severe depression, and even thoughts of suicide. For the longest time, I genuinely believed that dying would be easier than facing the reality of being a lesbian Mormon."

ABC: Hell to pay: Arson shakes a Church of Satan community
"Members of the Church of Satan are grieving the destruction of a historic "Halloween House" north of New York City that authorities say was set ablaze this week by an unidentified arsonist.

The historic home, built in 1900, served as an Addams Family-style hub for local adherents of the religion, the Poughkeepsie Journal reports. One member of the church likened the arson to a terrorist attack.

"Everybody's in shock and everyone in the neighborhood is worried," the member, who goes by the name Isis Vermouth, told the newspaper. "Whoever did this is going to be hexed by all of us."

"Now there's going to be hell to pay," Vermouth added.

Surveillance footage shows a man walking up to the house after 5 a.m. Thursday with two gas cans, splashing liquid on the front porch and igniting it, people said. Two people escaped the house unharmed, authorities said."

"Countless bunkers, a mystical sect's paradisaical shrine and a royal palace – a journey through Albania to find the burial place.

I cast my eyes up at the high wooden ceiling and see a painting of an upside-down paradise. A green field crisscrossed by canals of golden water, a golden fountain in the center and around it depictions of flowerbeds and fruits. Below the ceiling, around the perimeter, is a latticed gallery, and below that panels decorated with paintings of imaginary dream cities, and a strip with the 99 names of Allah encircling the entire space. Under that come wooden doors painted with flowers in the colors of joy, which open into cells of seclusion. Everything is bathed in a soft light which enters through large stained-glass windows, between the decorated ceiling and the strip, in all the splendid colors of the rainbow."

The raid on the Capitol in Washington, D.C., has shown clearly just how dangerous online radicalization can be. By promoting hate and inciting violence, social media platforms represent a danger to democracy.

" ... The fact that the insurrectionists filmed their crimes in real time, thus presenting clear proof of their misdeeds to the authorities, isn't just evidence of their limited intellectual capacities. It also demonstrates a certain loss of touch with reality among these self-proclaimed "patriots." Nourished by QAnon conspiracy narratives, fantasies of election fraud and Trump's unceasing stream of lies, they believed they were in the right and felt unassailable. As such, the events of Jan. 6 could also be seen as their arrival in a world where they don't feel at all at home: The real one.

The fanatics on the front lines weren't the only ones who had one foot in the virtual world throughout that Wednesday. Hundreds of people in the crowd of supporters outside filmed what they saw on their mobile phones, posted selfies on social networks, sent pictures to friends and liked the images posted by others. The world became witness to the intoxicating narcissism of a mass of people who are constantly online and searching obsessively for clicks and likes. Trump's mob both inside and outside the Capitol were essentially an assault team made up of digital-world friends who had forgotten that they weren't in a video game, but at the seat of Congress, a place where the glass actually does break and people actually do die when shots are fired.

ANZEIGE

European Commissioner Thierry Breton of France told the news website Politico that the storming of the Capitol was akin to a 9/11 moment for social media. Just as the attack on the Twin Towers in New York resulted in a paradigm shift of global security policies, Breton believes, the attack on the Capitol also represents a critical moment for the role played by digital platforms. Jan. 6, Breton makes clear, will go down as a day of infamy and could ultimately mark a turning point in the relationship between society at large and social media platforms."

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Jan 12, 2020

Satan, the FBI, the Mob-and the Forgotten Plot to Kill Ted Kennedy

Satan, the FBI, the Mob-and the Forgotten Plot to Kill Ted Kennedy
During the 1980 presidential campaign, a notorious Hollywood satanist was linked to a plot to murder the third Kennedy brother, uncovered documents show.

DAVID GAMBACORTA
POLITICO
January 12, 2019

David Gambacorta is a writer-at-large at the Philadelphia Inquirer. He has also written for Esquire, Longreads, The Ringer, The Baffler and The Marshall Project.

The FBI and Secret Service agents made their way through the streets of San Francisco’s foggy Richmond District neighborhood, about two miles from the Golden Gate Bridge, toward a narrow Victorian house that looked like it had tumbled out of the shadows of Alfred Hitchcock’s imagination. The building rose two floors to a sharply pitched roof; nearly every inch of the exterior had been painted the color of midnight.

The agencies had spent the better part of two weeks in October 1980 pursuing a case that had all the ingredients of a potential media firestorm, one that could stir up the country’s most traumatic political memories. Now—on Halloween—their digging had led investigators here, to 6114 California Street.

It was called the Black House, and stories about what went on behind its walls had been the subject of curiosity and speculation for more than a decade. The agents climbed a brick staircase, and knocked on the jet-black front door.

They were soon met by a bald, middle-aged man with a goatee: Anton Szandor LaVey. No introductions were necessary. LaVey, the high priest of the Church of Satan, was once rumored to have played a mystical role in the death of a former Hollywood star. He’d been expecting these agents to pay him a visit.

A day earlier, Senator Ted Kennedy had left San Francisco after campaigning for President Jimmy Carter, whose general election showdown with Ronald Reagan was inching closer. It had been a long, tumultuous year for Kennedy, who was then in his late 40s. He’d tried to wrest the Democratic presidential nomination from Carter; when that bid failed, Kennedy resorted to playing the role of a good party soldier, summoning the remnants of his family’s old Camelot magic as he crisscrossed the country to win over voters for Carter.

Running for president had also awakened a fear that Kennedy had tried to hide even from his closest confidants: that he would be assassinated, just like his brothers, President John F. Kennedy and Sen. Robert F. Kennedy. Anonymous tormentors had been sending Ted Kennedy handwritten threats since the late 1960s. “Teddy has to die,” promised a note that was once mailed to his father. The death threats only multiplied when Kennedy was on the campaign trail in 1980. “He had to be conscious of it. There was always a danger,” Bob Shrum, Kennedy’s former press secretary and speechwriter, remembers. “There were always nuts out there, and that’s just the way it was.”

What Kennedy, Shrum and a handful of other staffers didn’t know was that one morning that October, teletype machines had clattered to life in FBI field offices across the country with a fresh transmission, seven pages’ worth of new intelligence information. The bottom of the first page contained a stark message: “SENATOR EDWARD KENNEDY — VICTIM, CONGRESSIONAL ASSASSINATION STATUTE.”

An informant had contacted the FBI office in downtown Chicago and explained that a plot to murder Kennedy was being set in motion. It’s a story that has never been told until now, a bizarre piece of history that became public only when I discovered records of the investigation that the FBI quietly released in June in The Vault, the bureau’s online FOIA library. The files outlined a scheme that supposedly involved money, drugs and the mob. And according to the informant, the ringleader—the man who allegedly wanted Ted Kennedy dead—was none other than Anton LaVey.

Fourteen years earlier, in the spring of 1966, the country was marked by unrest and experimentation. War was raging in Vietnam, flower power was blossoming at home, the Mamas and the Papas’ Southern California groove was all over the radio. It was an ideal environment for provocateurs, a fact that was not lost on LaVey, then a 36-year-old showman who claimed he’d worked in the past as an occult investigator and a performer in a traveling circus.

That April, he invented a new role for himself, shaving his head and forming the Church of Satan. LaVey organized his church around a philosophy of self-indulgence and excess—aptly mirroring the times—but still played around with devil worship motifs, vamping in a cape, and wearing a bulbous ring that he claimed could grant little children their wishes. His Jaguar even had a personalized license plate: SATAN9. “People like to have a hell of a time, don’t they?” LaVey asked during an interview around that time with Joe Pyne, a syndicated talk show host.

P.T. Barnum had a circus tent, and LaVey had the Black House, where he kept a pet lion and performed rituals. He would sometimes don a hood with two horns and surround himself with nude women in front of a fireplace that he’d converted into an altar. LaVey’s theatricality attracted the attention of some Hollywood players, like Sammy Davis Jr. and the actress Jayne Mansfield, who was rumored to have had an affair with LaVey. Black-and-white photos from that era show the two posing together campily. In one, Mansfield playfully clutches a skull while LaVey fans his cape out beside her, and in another, she prepares to drink from a chalice that he cradles in his hand.

The decade that followed proved to be a period of transition— for both LaVey and Kennedy. LaVey cut back on his public performances, and began writing books that cashed in on the pop culture fascination with films like Rosemary’s Baby and The Exorcist. “He had ended what he called the ‘stuffed rat and tombstone’ news coverage which had primarily been published in men’s magazines,” explains Magus Peter Gilmore, the Church of Satan’s current high priest, in an email. “He was now granting his time to more serious discussions of his philosophy, beyond the flamboyant and spooky trappings which initially brought him attention.”

Across the country, meanwhile, Kennedy was wrestling behind the scenes with questions about his political fate. Supporters had once expected him to pick up his slain brothers’ mantle and make a bid for the White House, yet the 1972 and 1976 presidential races found Kennedy on the sidelines, immobilized by the specter of his 1969 car crash in Chappaquiddick that resulted in the death of a passenger, Mary Jo Kopechne, and led to him pleading guilty to leaving the scene of an accident.

But Kennedy’s hesitancy faded by the end of the decade, and he was heartened by early polls that showed Democratic voters would favor him over Carter in a presidential primary battle. “He was running for president because he really believed President Carter was not addressing issues that were important,” says Stuart Shapiro, a former Kennedy senior staffer. “That’s why, after much soul-searching, he decided to take on a sitting president.”

Running for the country’s highest office, though, increased the odds that Kennedy could become a target for some deranged would-be assassin who might lurk, anonymous and undetected, at a busy rally. It was no idle threat. In March 1980, a tipster in Charlotte, North Carolina, contacted the police after overhearing a group of men in a movie theater bragging that they planned to assassinate Kennedy in Pittsburgh, with some stolen M-16 rifles. A campaign volunteer in Trenton, New Jersey, received a phone call from a man who vowed to gun down the senator when he visited the city in May.

Aside from blurting, “They’re going to shoot my ass off the way they shot Bobby,” while on a congressional flight back from Alaska, Kennedy shied away from sharing his assassination fears with aides or family members. Instead, he tried to project an air of invincibility, or at least indifference. “I remember being in Iowa, and when we’d first go out there, the Secret Service would create this huge space between him and the crowd,” Shrum tells me. “And he hated it. So he started working the rope line again.”

Privately, Kennedy sought out his physician and political adviser, Larry Horowitz, and handed him something important. “It was a letter my father had written to me at the start of his presidential campaign, in case he was assassinated,” Patrick Kennedy, his youngest son, recalled in his 2015 book, A Common Struggle: A Personal Journey Through the Past and Future of Mental Illness and Addiction. “In it, he talked about how much he loved me, and how I had given him so much love. He said he would never forget the times we went fishing and sailing.” Kennedy took to calling Patrick from the road every night—his way of letting his adolescent son know nothing bad had happened.

The informant who contacted the FBI in 1980 said he’d received a phone call, too, on October 20. The caller had identified himself as LaVey, the informant claimed, and disclosed that he wanted the man’s help with a plan to murder Ted Kennedy.

The FBI and the Secret Service knew two things for certain: LaVey still lived in San Francisco, and they needed to get a handle on the case—and quick.

Investigators didn’t have to contend with Twitter or Facebook, digital echo chambers that decades later would make political discourse more toxic and create ideal delivery systems for trolls to share threats. But they also had fewer tools at their disposal. “We didn’t have all of the modern vehicles of communication or detection that you have today,” says William H. Webster, who was the director of the FBI from 1978 to 1987. “Investigations involved a lot of interviews and personal contacts.”

The FBI’s San Francisco office pulled records it had on LaVey dating back to the mid-’70s, when a tipster told the bureau that LaVey had purchased handguns, a shotgun and a rifle. Other files showed that LaVey had once supposedly been “interested” in joining the National Socialist White People’s Party, which had been known, in an earlier incarnation, as the American Nazi Party.

LaVey had no arrest history, but he’d been linked to a tragedy once before. His relationship with Mansfield had reportedly ended with LaVey’s putting a curse on Sam Brody, the actress’ attorney and boyfriend, promising that he’d die in a car crash. In 1967, not long after the hex was supposedly cast, Brody and Mansfield were killed in a wreck on a highway near New Orleans. The improbable implication—that LaVey inadvertently caused Mansfield’s death—persisted long enough to fuel a 2017 documentary, Mansfield 66/67. (In truth, LaVey did not have magical powers.)

The Chicago informant—whose identity is still being kept secret by the FBI—told agents that he’d had dinner once before with LaVey, who explained to him the Church of Satan’s beliefs. When they supposedly reconnected by phone in 1980, LaVey told the man that he owed the high priest a favor. His alleged instructions were simple: In a week or so, the informant would receive a package, and he must ferry it to a mob boss on the South Side of Chicago; the mob would, in turn, take out Kennedy. After the phone call, the informant was visited by a member of the Church of Satan, whose purpose “was specifically to discuss the satanic cult and the plot against Senator Kennedy,” according to FBI records.

There was more. The informant told the FBI that LaVey was going to fly to Chicago on October 27, carrying with him eight kilograms of hashish and an unknown amount of cash. Was this another piece of the puzzle to the assassination plot? Taking no chances, the FBI, Secret Service and DEA sent agents to O’Hare International Airport to intercept flights from San Francisco and apprehend LaVey, like something out of Steven Spielberg’s Catch Me If You Can. But there was no sign of him at the airport. An attempt at monitoring a phone call to LaVey also failed.

The Secret Service had polygraphed the informant prior to the fruitless airport search. “Results were inconclusive,” investigators noted, “due to use of cocaine.” They pressed on. They had to find LaVey. “I was a young agent when President Kennedy was killed, and [investigated] some leads on the case,” says Francis Mullen, who had risen to executive assistant director of the FBI by 1980. “When Bobby was assassinated, I was in Los Angeles, coordinating some of the leads on that case. If a threat had come in on the third brother, we’d have to take it seriously.”

Two days after the search at O’Hare came up empty, agents flew to San Francisco, and made their way to the Black House. A woman who answered LaVey’s door told them that he was traveling, and wouldn’t be back for several days. Another whiff. The investigators warned her they had information that suggested “an attempt may be made on LaVey’s life,” according to the records. They encouraged the woman to get a hold of LaVey and urge him to make himself available for an interview.

Kennedy’s Secret Service detail was kept in the loop about the potential threat, but it’s unclear whether the senator was aware of the investigation. “I spent a lot of time with him privately, and I don’t ever recall hearing about that one,” Shapiro says. “But I can tell you there were times when the Secret Service wanted him to wear a bulletproof vest.” The informant, meanwhile, had been polygraphed again, and was facing increased scrutiny. The FBI began to notice inconsistencies in his account. Were the agencies being played?

Investigators returned to the Black House a second time, on Halloween. And this time, when the door opened, they came face-to-face with LaVey. For years, he had enjoyed toying with people’s imaginations, blurring the lines between performance and something darker. But now he was faced with no-nonsense federal agents, and they weren’t in the mood to play around.

For a man who referred to himself as the “Black Pope,” the notoriety of being linked to an FBI investigation might have been a welcome development when he was first seeking attention for his church. This older version of LaVey, though, decided to come right out with it: He had nothing to do with any assassination plot.

“LaVey advised that of any political official, he has the highest regard for Senator Kennedy and his family,” according to the FBI records. And LaVey could sympathize with the threats that Kennedy often received; he told the agents that he had been the victim of physical and verbal attacks because of his position in the Church of Satan.

LaVey checked his recent phone messages, and noticed that he’d received calls from the Chicago area on October 23 and October 27. But he told the agents that he didn’t know the identity of the caller and hadn’t tried dialing the number that had been left for him.

And then LaVey shared some surprising news with the agents: His role as the head of the church was all a charade. Most of the church’s followers, he said, were “fanatics, cultists, and weirdos,” the records show. “[H]is interest in the Church of Satan is strictly from a monetary point of view,” the agents noted, “and spends most of his time furnishing interviews, writing material, and lately has become interested in photography.”

Satisfied that Kennedy’s life wasn’t in danger, the FBI and Secret Service returned their attention to their informant. Though he was “sternly admonished” for misleading federal authorities, he was not charged with a crime. But he didn’t get off entirely. The Secret Service told the man his activities would be monitored on a quarterly basis and whenever an official who was being protected by the agency had to visit Chicago. If he had an explanation for why he bothered to send the agencies on a while goose chase in the first place, no agent bothered jotting it down.

This wasn’t the last time that LaVey popped up on the FBI’s radar, though. In the late 1980s, the bureau would investigate a spate of allegations about child sex abuse that was supposedly linked to satantic churches, including LaVey’s, fueling a so-called “Satanic Panic.” The allegations were never substantiated. “Our organization has always been above-ground about its law-abiding beliefs and practices, so wild stories are generally seen to be precisely that—not having any basis in reality,” Gilmore, the current high priest, tells me.

LaVey died in 1997, and the Black House was later torn down, replaced by a fairly generic-looking condominium.

For Kennedy, the LaVey case—such as it was—was just another bizarre subplot in a life full of them, the cost of being a Kennedy and leading a public life. No threat ever proved worrisome enough to persuade him to give up his Senate seat, which he held until his death from glioblastoma in 2009. “You either live your life or you don’t,” Shrum says. “And he decided to live his life.”

https://www.politico.com/news/magazine/2020/01/12/fbi-satan-mobplot-kill-ted-kennedy-097180

Aug 30, 2018

Can the Satanic Temple survive its "civil war"?

The Satanic Temple unveils its statue of Baphomet, a winged-goat creature, at a rally for the first amendment in Little Rock, Ark., Thursday, Aug. 16, 2018. (AP/Hannah Grabenstein)
What happens when an organization founded on inclusivity and activism partners with an attorney for the alt-right?

GWENDA BOND
S
alon
AUGUST 28, 2018

When we think of organized Satanism — if we think of it — most of us probably mentally conjure the winged eyebrows of Anton LaVey, who founded the Church of Satan back in 1966. But the headline-maker of note where Satanists are concerned lately is The Satanic Temple, and it seems to be embroiled in a battle for its own soul.

As my co-host Cher Martinetti and I discussed on a recent episode of our podcast about cults and extreme belief, “Cult Faves,” The Satanic Temple (TST for short) is turning into a fascinating case study of a group that attracts the type of joiner who will not go in cultish lock-step with its leaders. When TST was founded in 2012, it set itself up as a nontheistic group with an explicit mission of political activism, and with principles that made it attractive to politically-minded free thinkers.

“The people who do call themselves Satanists do genuinely believe in social justice issues and they are progressive, and maybe sometimes skew a little anarchist,” says Martinetti.

Over its relatively brief history, TST has developed a track record of tongue-in-cheek antics that make its points — and headlines. Take, for instance, their fight against Ten Commandments monuments on state property in Oklahoma and, more recently, Arkansas. TST raised funds to construct a seven-and-a-half-foot tall statue of the winged goat-headed deity Baphomet to make the point that equal religious representation should guarantee it a place on Capitol grounds, as well. (In Oklahoma, the Supreme Court ruled that the Ten Commandments monument should be removed following a lawsuit by the ACLU, and so TST put Baphomet in storage until its recent appearance.) They’ve also conducted high-profile actions in support of pro-choice causes, including staging a protest in Michigan where baby-themed fetish gear was worn and suing Missouri over its restrictive abortion laws on grounds of infringement on religious freedom.

But TST isn’t without controversy it didn’t intentionally create. Take its ongoing shade war via FAQs with the Church of Satan, which raises a valid point that TST’s branding creates confusion — without being true copyright infringement. They and journalists have uncovered evidence that TST’s initial founding by Malcom Jarry and Lucien Greaves — both pseudonyms — originally involved a parody film, and that the part of Greaves was offered to others before being taken on by a man whose real name is Doug Mesner.

Journalist Anna Merlan, who first covered TST for The Village Voice back in 2014, wrote a bombshell piece for Jezebel earlier this month about the “civil war” roiling the TST community after Greaves’ decision to hire an attorney with ties to alt-right clientele. Attorney Marc Randazza has defended the likes of Alex Jones and the founder of the Daily Stormer, and now TST, as Greaves pursues legal action against Twitter for religious discrimination after his brief suspension from the platform.

The circumstances for the suspension, which involve former teen star Corey Feldman, are quite bizarre. First, Feldman retweeted a person calling for the headquarters of TST to be burned down. When Greaves shared Feldman's retweet and asked people to report the original poster for violating Twitter's rule against threats of violence, Twitter suspended Greaves' account instead and then later reinstated it. TST is now suing Twitter.

The reaction from TST's social justice-fueled chapters to Randazza’s hiring (which Greaves is quick to say is pro bono) has been swift and — apparently to everyone except Greaves — predictable. So far the Los Angeles and Portland chapters have said goodbye to TST over this issue, and the co-head of the New York chapter resigned. There are also allegations that despite its inclusive ideals, TST has not necessarily made itself an inclusive movement — which is a hard reputation to shake when the majority of leadership is composed of white men.

“I just don’t trust it,” says Martinetti in the episode. “I just don’t trust anytime anybody is trying to force everyone into a group mentality without allowing you to ask questions about it. ”

Will TST get its act together or will it continue to fracture? Only time will tell. But if Greaves has told the truth in interviews about not wanting to be a cult leader, then a first step would be to truly listen to the objections of TST’s membership.

Listen to our episode on The Satanic Temple here:

GWENDA BOND





Gwenda Bond is the author of many books, including the Lois Lane and Cirque American series. She lives in Lexington, Kentucky. Find her online at www.gwendabond.com or @gwenda on Twitter.

https://www.salon.com/2018/08/28/can-the-satanic-temple-survive-its-civil-war/

Apr 23, 2017

Exorcised: Luciferian church looks to start anew after harassment

Michael Ford has closed The Greater Church of Lucifer, which lost its lease after its landlord received death threats.Michael Ford has closed The Greater Church of Lucifer, which lost its lease after its landlord received death threats
Keri Blakinger
Houston Chronicle
April 23, 2017

It was just weeks after opening day when an unwanted cherub statue came sailing through the front window of the Greater Church of Lucifer.

Hopemarie and Michael Ford were not surprised to learn that some ne'er-do-well had plucked the stone carving from a neighbor's yard and used it as the centerpiece of a strangely symbolic act of vandalism at the controversial Old Town Spring church.

They'd known well before their Halloween opening that their unconventional beliefs may not be well-received in the Harris County community. But it wasn't the cherub-chucking - or even the bizarre oil-splattering incident, or the more dangerous tree-limb-cutting - that eventually forced the Fords to shutter their place of worship.

Instead, it was the death threats against their landlord, who ultimately refused to renew the church's lease amid safety concerns.

When they finally moved out their Baphomet statue and locked the door for the last time after less than a year in operation, the Spring couple went home with a bitter realization: It's not easy being a Satanist in the Lone Star State.

Technically, the Fords are Luciferians, but sometimes the term is used interchangeably with the more common Satanists moniker. Although the Greater Church of Lucifer has roots in Texas, the media-savvy Satanic Temple and the much older Church of Satan are perhaps better known.

The three groups have some differences in belief, but they're all up against the same set of prejudices and misconceptions. Despite decades of horror-film depictions, they do not, in fact, sacrifice virgins or eat babies. At least two of those groups don't have "Eyes Wide Shut"-style orgies, although one wouldn't rule it out.

And - counterintuitively - they don't actually worship Satan.

"Most Satanist groups are atheistic," said Josh Hammers, a Satanic Temple member based in Orange. "Most don't believe in a literal Satan, but some do."

Instead, many see Satan as a literary figure who speaks for anti-authoritarian rebels everywhere.

"The symbol of the adversary is that of the self-liberator," Michael Ford said. "It's about taking charge of your life."

'Working for the collective good'

But that doesn't mean anything goes; Satanists and Luciferians still have codes of conduct.

"We believe in social karma, and if you really wanna change the world, you have to start with yourself, so Satanists are some of the most moral people," said Bob Moseley, a Church of Satan adherent in the Dallas area.

"If this country was majority Satanists, you wouldn't have crime or racism or homophobia," he said. "I know that frightens the hell out of Christians."

The Church of Satan, which has no physical church or formal meetings, was founded in the 1960s by former carnival worker Anton LaVey. The group describes itself online as "self-centered" and "elitists."

Viewing themselves as the purists and the originals, the Church of Satan rejects all other forms of Satanism.

"I wouldn't say we are at war with these other groups," Moseley said. "We are annoyed by them. I don't like to have to answer for their stupid antics."

The organization answering for some of those outlandish antics is the similarly named Satanic Temple. Founded in 2012, the Temple has repeatedly grabbed headlines with such stunts as a Pink Mass - two men kissing over the grave of the anti-gay Westboro Baptist Church founder's mother - and an eye-catching rally in bondage gear and diapers intended to show opposition to the "fetal idolatry" of Planned Parenthood foes.

But Dallas-area Temple member Greg Stevens insists they're not just political activists hell-bent on trolling Christians.

"We really are a religious group, but one of our basic principles is that we wanna be activist on the matters that are important to us," Stevens said. "We are interested in social justice issues and working for the collective good."

Although the Greater Church of Lucifer also has strong moral underpinnings, it stands out for its Bible Belt roots. Ford started studying what he called "the left hand path" in the early '90s and eventually developed a philosophy of his own, later dubbed Luciferianism. He started publishing books around 2000 and later launched an online store, Luciferian Apotheca, to sell Satanic gear such as black ceremonial robes, pentagram necklaces, Lucifer throw pillows and Baphomet chalices.

Unlike the Church of Satan and Satanic Temple adherents, Luciferians can be theistic or atheistic. And, sometimes, they believe in magick - but that doesn't mean summoning the devil, Ford was quick to explain. "Magick is about self-transformation," he said. "It's about causing changes in accordance with the will."

Magick rituals can be focused on overcoming obstacles or achieving goals, almost like self-actualization - but with esoteric symbols.

Despite their differences, all three groups have learned a common lesson about the difficulty of being a Satanist in Texas.

"No pun intended, but we're kind of demonized," said Hammers.

Stevens - who wouldn't say where he works or even in what industry for fear of what his employer might think - said he hasn't been hassled over his Temple membership but added, "There are members of our organization that have received death threats."

Hope for future

The Fords have become too familiar with that sort of harassment - ever since they teamed up with other Luciferians to found a physical church in 2015.

At first, everything seemed fine. The neighbors were friendly. The community was welcoming.

"We had so many well-wishers in Old Town Spring," Hopemarie Ford said.

But after the church's opening day, the harassment started.

"As a Luciferian, when you get that kind of unfair backlash, it makes me dig my heels in," Michael Ford said.

But eventually the church's detractors published the landlord's number and address and encouraged people to call her and send letters. So at the end of the lease, she declined to renew, and the church shut its doors in August.

But now the Fords are looking for a fresh start.

They've changed the group's name to the Assembly of Light Bearers and put new-member requests on hold while they regroup after some internal turmoil. Someday, a future Halloween, perhaps, they'd still like to set up shop in a Houston-area building.

They're hoping things work out better this time around, and they're optimistic their hard-earned reputation as stalwarts in the community will be enough to carry them through whatever ill will comes their way.

"The people who know us, they know we're good people," Hopemarie said with a smile.

http://www.houstonchronicle.com/life/houston-belief/article/Exorcised-Luciferian-church-looks-to-start-anew-11093429.php

Nov 9, 2016

'I'm Going to Confront the Devil Herself!'

VICTORIA PRIESKOP
Courthouse News Service
November 08, 2016


 
Church of Satan
ALBUQUERQUE (CN) — A member of the Church of Satan has sued the Corrections Corporation of America, claiming it refused to let her have a Satanic Bible during her three-year term, and punished her for her religion.Monica Lujan sued CCA and three of its employees, including a prison chaplain, and a chaplain in the New Mexico Corrections Department, all save for CCA in their individual capacities.

Her Nov. 4 lawsuit in Bernalillo County Court does not say why Lujan was sentenced to prison for three years, though she says it was for a nonviolent offense.

Lujan says she has practiced Satanism "since she was a child.""Contrary to popular belief, the Church of Satan does not promote a belief in Satan," she says in the complaint. "Instead, the religion is predicated on pragmatism, materialism and skepticism, generally promoting a libertarian social view and emphasizing law and order."

Nor does the Church of Satan promote belief in Satan, she says, but "regards Satan as the symbol of pride, liberty and individualism."

CCA, the nation's largest profit-seeking prison company, runs the New Mexico Women's Correctional Facility for the state of New Mexico. Lujan says the prison staff refused her request for a copy of the Satanic Bible when she arrived, and throughout her term. Each time, she says, prison employees told her that the New Mexico Corrections Department prohibits Satanism.Lujan says that when defendant James Compton, a CCA-employed prison chaplain, told her the prison system did not allow Satanic material, she filed a formal grievance.

Shortly thereafter, she says, Compton berated her about her religion, shouting: "I'm going to confront the devil herself!" and ordering her to never again ask him to recognize her religion.

After that incident, a search of her belongings turned up photocopies of a portion of the Satanic Bible, a prayer book, religious artifacts and a drawing of a pentagram, Lujan says. In response to a question about her religion, Lujan says, she told the searching officer that she practiced Satanism, at which point nearly all her belongings were confiscated.

Along with her religious texts and objects, Lujan says, guards confiscated "T-shirts, boxers, socks, shoes, underwear, a thermal shirt, coffee, laundry soap, an unopened bottle of shampoo, an unopened bottle of conditioner, make-up, a new toothbrush, an unused bar of soap, tampons, sanitary napkins, sheets, towels, one of two blankets, and her pillow," as well as "legal paperwork, including correspondence between Ms. Lujan and her attorney."

For the last four months of her incarceration, she says, she was left with a single pair of underwear, which she had to wash in the shower or sink, because "Satanic material was prohibited." She says few of her belongings were ever returned to her, even when she was released, in August.

She seeks damages for pain and suffering and for violations of the New Mexico Freedom Restoration Act, the Religious Land Use and Institutionalized Persons Act of 2000, and the state and federal constitutions, and costs of suit.She is represented by Elisabeth Bechtold with the ACLU of New Mexico and Laura Schauer Ives with Kennedy Kennedy & Ives, both of Albuquerque.


http://www.courthousenews.com/2016/11/08/im-going-to-confront-the-devil-herself.htm

Nov 4, 2016

Who is behind America's After-School Satan clubs?


The sinister initiative is a ploy to remove Christianity from schools.

 

MercatorNet

Massimo Introvigne | Nov 4 2016  

 

Over the last few weeks, American media have reported proposals by an organization called The Satanic Temple to offer “After School Satan Clubs” at public schools where Christian after-school “Good News Clubs” are operating. This, of course, drew vigorous protests from Evangelicals. It is, however, important to understand the context, who Greaves is, and what are his real motivations.

At the beginning of 2013, a page was created on Facebook called “The Satanic Temple” to recruit amateur actors for a documentary on a new form of Satanism. The project was the brainchild of Douglas Mesner, who used the pseudonym Lucien Greaves, although he later claimed that the Satanic Temple “was actually conceived of independent from me by a friend and one of his colleagues.”

Mesner’s involvement in matters Satanic related to two episodes of some importance in the history of Satanism in the United States, which are discussed at length in my book Satanism: A Social History (Leiden: Brill, 2016).

The first is the publicity Anton LaVey (1930-1997), the founder of the Church of Satan, did for an obscure social Darwinist book published in Australia in 1890, Might is Right. The book was signed by “Ragnar Redbeard”: but it is almost certain that the author was the anarchist New Zealander philosopher Arthur Desmond (1859-1929).

The second incident was the promotion by some therapists of alleged survivors of Satanic ritual abuse. During therapy the survivors “remembered” fantastic stories of Satanism, which were later debunked by both scholars and courts of law, but not before they had produced unnecessary suffering for innocents accused of heinous crimes.

Might is Right was a forgotten book until it was reprinted in 1996 on LaVey’s initiative. The reprint was organised by Shane Bugbee, who later became a member of the Church of Satan. Mesner, a young artist and illustrator, was enthusiastic about the book. He contacted Bugbee and eventually illustrated a new limited leather-bound edition of Might is Right, published by the same Bugbee in 2003.

Mesner studied neuroscience at Harvard and became familiar with 20th Century literature on Satanic ritual abuse and survivors. He was deeply disturbed when he discovered that a small group of therapists was still spreading this literature and the narrative of Satanic ritual abuse, even though it had been largely discredited in the 1990s. One organization that promotes the survivors to this very day is SMART (Stop Mind Control and Ritual Abuse Today), founded in 1995 by Neil Brick. In 2013, Mesner, using the pseudonym of Greaves, announced that the mysterious leader of The Satanic Temple was “Neil Bricke,” a pun aimed at the founder of SMART.

“Bricke,” Greaves announced, would speak on January 25, 2013, at a rally in front of the Florida State Capitol in Tallahassee where Satanists would express their support for Governor Rick Scott’s controversial proposal of a bill allowing students to read religious messages in assemblies and sport events. While freethinkers and liberals opposed the bill, which was supported by the religious right, Greaves decided to stage a rally where he and his friends, in full Satanic garb, welcomed the Governor’s proposal as an opportunity for Satanist students to read excerpts of LaVey’s The Satanic Bible and other texts of their choice during school events.

The rally drew considerable media attention, and Greaves followed up on June 14, 2013 with a “Pink Mass” celebrated at the gravesite of Catherine Idalette Johnson Phelps (1907-1935), the mother of Fred Phelps (1929-2014), the pastor of the Westboro Baptist Church in Topeka, Kansas. Phelps had become notorious for his bombastic remarks against homosexuals, and the “Pink Mass,” celebrated by Greaves with a “Satanic” horned hat, while two homosexual couples kissed, was allegedly intended to turn the pastor’s mother into a lesbian in the afterlife. Predictably, the Westboro Baptist Church was not amused, and the police charged Greaves for desecration of a grave.

In 2012, the State of Oklahoma authorized the installation of a privately funded Ten Commandments monument in front of the State Capitol in Oklahoma City. In 2013, the Satanic Temple petitioned the Oklahoma Legislature to install in the Capitol grounds a statue of Satan, depicted as Baphomet sitting in a pentagram-adorned throne and teaching two children.

The application was rejected, although a nine-foot tall bronze statue was unveiled by the Satanic Temple at an event on June 25, 2015 in Detroit, attended by a crowd of around 700 and advertised as “the largest public Satanic ceremony in history.” The Satanic Temple had good reason to celebrate. On June 30, 2015, the Supreme Court of Oklahoma had ruled that, while the State was not required to place other statues on Capitol grounds, the Ten Commandments monument should be removed, as it “operates for the use, benefit or support of a sect or system of religion,” thus breaching the principle of church-state separation.

The same strategy worked in 2016 in Arizona. The Phoenix City Council traditionally opened its sessions with prayers offered by local religious bodies. The Satanic Temple asked to deliver one of these opening prayers, threatening a lawsuit for discrimination in case its request would not be granted. The Satanic Temple prayer was thus scheduled for February 17, 2016. Public outrage led the City Council to vote on February 3, 2016 to replace its longstanding tradition of prayers offered by ministers with a moment of silent prayer. It thus avoided both the embarrassing prayer by a Satanic Temple representative and the threatened lawsuit. Once again, the Satanic Temple had achieved its result, by effectively ending the presence of Christian and other ministers in the sessions of the Phoenix City Council.

Other initiatives have followed a similar pattern. Greaves knows that few courts would ever compel American public schools to introduce “After School Satan Clubs.” This is not what he wants. He hopes that some courts will order local schools to eliminate any sponsorship of the Christian after school “Good News Clubs.” Greaves’ legal tactics are often successful, and in fact he is able to gather support and donations -- not from the handful of Satanists operating in the US -- but from the much larger subculture of secular humanists and advocates of strict church-state separation.

Is Greaves really a Satanist?

Among those who do not appreciate the Satanic Temple’s campaign is Peter Gilmore, the current leader of LaVey’s Church of Satan. In a statement obviously directed at Greaves, although not naming him, Gilmore called the former’s “self-proclaimed Satanist group” a “political activist prank rather than a legitimate philosophical organization.” The statement noted that this group borrowed liberally from LaVey, but wondered whether it really understood what the Church of Satan was all about. “If these people truly embrace the philosophy as codified by Anton LaVey and maintained by the Church of Satan, Gilmore added, they do a disservice to Satanism by creating public confusion regarding its actual principles and tenets.”

There was, however, a misunderstanding. Gilmore criticized Greaves for the “Pink Mass” at the grave of Pastor Phelps’ mother, where the Satanic Temple was “ritually dealing with spirits in an afterlife, which is absolutely not part of the Church of Satan’s philosophy,” which is fundamentally atheistic and does not believe in spirits.

This was not, however, what Greaves wanted to do. He does not believe in spirits or the afterlife either. What he staged was a symbolic ceremony to criticize Phelps’ homophobia. All of Greaves’ other initiatives were aimed at legally challenging the presence of Christian activities and symbols in public institutions as contrary to the principle of church-state separation. If Christianity has a place in these institutions, Greaves claimed, then Satanist ceremonies and symbols should also be allowed.

His success in the Oklahoma case confirmed that Greaves’ real aim was not to have Satanism publicly recognized, but to have Christian symbols eliminated, based on Constitutional principles forbidding the official promotion of any religion.

From this, one could easily conclude that Gilmore was at least right in claiming that the Satanic Temple is not a Satanist group but a form of political activism using Satanic symbols for its own purposes.

Greaves, however, disagreed. To the question whether the Temple “is a Satanic or a satirical group,” he answered in an interview: “Why can’t it be both? We are coming from a solid philosophy that we absolutely believe in and adhere to. This is Satanism, and to us it couldn’t be called anything other than Satanism. However, our metaphor of Satan is a literary construct inspired by authors such as Anatole France [1844-1924] and [John] Milton [1608-1674] – a rebel angel defiant of autocratic structure and concerned with the material world. Satanism as a rejection of superstitious supernaturalism.”

To Gilmore, Greaves objected that “the Church of Satan has never fully renounced supernaturalism, as we have,” since it believes at least in the effectiveness of magical ritual. For Greaves, “LaVey is an excellent jumping-off point, but his work was a product of its time, and it’s appropriate to recontextualize it to today’s reality.”

What the Satanic Temple promotes is an atheistic “non-believing religion,” separating “religion from superstition. Religion can and should be a metaphorical narrative construct by which we give meaning and direction to our lives and works. Our religions should not require of us that we submit ourselves to unreason and untenable supernatural beliefs based on literal interpretations of fanciful tales. Non-believers have just as much right to religion – and any exemptions and privileges being part of a religion brings – as anybody else.”

One may wonder whether this position is really distant from LaVey’s. As for publicity stunts and psychodramas, they were always part and parcel of LaVey’s Satanic campaigns. Is Greaves a Satanist? It all depends from your definition of Satanism.

Massimo Introvigne, a well-known sociologist of religion and the managing director of CESNUR(Center for Studies of New Religions) in Torino, Italy, is the author of the monumental Satanism: A Social History, just released by Brill, Leiden.

http://www.mercatornet.com/above/view/who-is-behind-americas-after-school-satan-clubs/18945

 

May 1, 2016

When the Devil lived in the Richmond

The rise and fall of Anton LaVey, who founded the Church of Satan in SF 50 years ago

By Mike Moffitt 

SFGate
April 30, 2016


Anton LaVey, who founded the Church of Satan
Anton LaVey
Witches, warlocks, devil worshippers and underworld spawn, raise your goblets, for today, April 30, 2016, marks the 50th anniversary of the founding of the Church of Satan in San Francisco.

Anton Szandor LaVey, a Marin County high school dropout turned carny turned spiritual leader, would not have characterized his flock as Hell's minions, of course. His religion was a rejection of all religions, a celebration of Man as "a carnal beast living in a cosmos that is indifferent to our existence."

For a short while in San Francisco in the late 1960s, LaVey's self-promoting meld of pagan hedonism and hucksterism made him a nationally known cult figure.

At 16, Howard Stanton Levey — the name he was given at birth — dropped out of Tamalpais High to join the circus. He purportedly was hired by the Clyde Beatty Circus as a cage boy, feeding the big cats and then graduating to performing magic and hypnosis tricks, and playing the calliope. The tutelage under the big top served him well.

The source of his cynicism


As LaVey's musical skills improved, he began playing piano for the Saturday night burlesque sideshows and, to make some extra cash, Sunday morning tent-revival services. He would later say that seeing the same men at both events fueled his cynicism for organized religion.

James Lewis' reference work "Satanism Today" notes that LaVey "became well-versed in the many rackets to separate the rubes from their money," a talent shared by many Bible thumpers and TV evangelists.

Most Christian denominations did not possess LaVey's gift for showmanship, however, nor did they use bare-breasted "witches" to fill the pews, a strategy that helped LaVey establish his church in its early days.

LaVey supposedly gave up a brief career in the '50s as a forensic photographer with the San Francisco police although there are no records of his employment with the SFPD. He claimed to have studied criminology at San Francisco City College in order to avoid the draft during the Korean War — but there are no records verifying that either.

What is not disputed is his interest in the supernatural. He began holding Friday night lectures on occult practices and gained a modest following.

The story goes that on Walpurgisnacht (Walpurgis Night), April 30, 1966, he shaved his head (keeping his signature goatee) "in the tradition of the ancient executioners," and founded his church. Walpurgisnacht dates back to a 17th-century German tradition in which sorcerers and witches would gather on the eve of May Day.

However, the site Satanism Central, says the church was actually founded in the summer of 1966 as a "business and publicity vehicle" and that LaVey actually shaved his head on a lighthearted dare by his wife.

LaVey's headquarters were his small Victorian house in the Richmond District. He painted it entirely black, which must have overjoyed the neighbors.

Black was also the preferred color of his wardrobe. He wore black ropes with pointed collars and a black cape, an outfit he often accessorized with a kitschy devil's horns headdress and medallions.

The bizarre baptism of his daughter


Inside the sinister house at 6114 California St., LaVey presided over his Black Mass rituals with nude women liberally sprawled over the fixtures. One such naked acolyte — an attractive 30-year-old priestess breathing heavily — draped herself over the altar at highly publicized 1967 baptism of LaVey's 4-year-old daughter, Zeena, while the proud papa intoned, "Hail Satan!"

Baptisms have rarely caused such a fuss. The unholy sacrament triggered a media uproar reaching as far as Europe. Allegations of child abuse followed.

The late '60s was a time of upheaval in America. Young Americans were rebelling against the Vietnam War and the military industrial complex, organized religion and the puritanical sexual mores of the '50s. Only weeks earlier a Time magazine cover piece had asked, "Is God Dead?" Conditions were perfect for an alternative church embracing free sex and self-indulgence sanctioned as supernatural worship.

Former members said the church hosted orgies, but, as Helen O'Hara writes in the Telegraph, "It wasn't just the nudity that attracted newcomers.

"As with many religions the congregants would plead for intercession, wishing calamity on an enemy or rival, or attempting to invoke financial or sexual success. The crowd tended to be young, well-heeled and curious, as with other new religions growing at the time."

Sammy Davis Jr. goes to an orgy


LaVey's unholy house of worship was also drawing Hollywood's attention. Sammy Davis Jr. was introduced to the Church of Satan at an orgy party, which he later described as "dungeons and dragons and debauchery." After Davis starred in an ill-fated sitcom called "Poor Devil" — a sort of "It's a Wonderful Life" in reverse, the church awarded him the title of Warlock II, which may be akin to Angel Second Class.

Fifties blond bombshell Jayne Mansfield, who supposedly shared an interest in the supernatural, met LaVey at his home while attending the San Francisco Film Festival in 1966. He was immediately smitten. He showed her some of his black magic trinkets and invited the actress to be his high priestess.

LaVey traveled to Hollywood in 1967 for a photo shoot with Mansfield during which he hung her certificate of church membership in her bedroom. Whether she was an eager recruit or just desperately seeking publicity to jump-start her career, which was in free-fall by the mid-'60s, is not clear. The latter seems more likely.

His small role in 'Rosemary's Baby'


LaVey claimed that Roman Polanski cast him to play Satan himself in the rape scene of the 1968 film "Rosemary's Baby," Polanski's version of Ira Levin's book. The role was not credited but it fueled curiosity in the Church of Satan. The Catholic Decency League condemned the film, which no doubt helped it become a box-office hit.

Buoyed by the success of the film, LaVey suddenly found himself in great demand. Everyone from reporters to occultists wanted to interview "Black Pope," as the Chronicle and the Los Angeles Times called him. But his big moment in the limelight was short-lived.

A year later, Manson Family members murdered Polanski's wife, Sharon Tate, coffee heiress Abigail Folger and celebrity hairdresser Jay Sebring.

Sebring had been a member of the church roughly at the same time as Davis and was the singer's stylist. And one of the Manson murderers, Sharon Atkins, had performed as a "blood-swilling vampire" in the LaVey show "Witches' Sabbath" prior to joining Charles Manson's cult.

While people could accept or even embrace LaVey portraying a rapist Beelzebub in a movie, his ties to the Manson murders were disturbing, if not revolting. Suddenly his brand of libertine fun was tainted by one of the most horrific crimes of the century. It was an association he could never live down.

LaVey's dark star began a long, slow decline that occasional talk show gigs couldn't reverse. Even welcoming rock star Marilyn Manson into the fold in the early '90s didn't help much.

Besides, he despised rock 'n' roll — even satanic metal he found distasteful. Instead, he favored romantic tunes of the 1940s.

San Francisco's "Father of Satanism" died of pulmonary edema on Oct. 29, 1997, ironically in St. Mary's Medical Center, which was the closest hospital.

The Church of Satan lives on. It's now headquartered in New York's Hell's Kitchen, led by High Priest Peter H. Gilmore, who has wisely downplayed the Lucifer horns, forked tails and other campy paraphernalia of his predecessor.

The fate of the Black House


As for the Dark Lord's den of iniquity in the Richmond? It fell on hard times.

Chronicle reporter Don Lattin visited the neglected house 15 months after LaVey's death. He wrote:

"Today, the property at 6114 California St. looks like the Addams Family home after a Saturday night frat party. Smashed furniture and a soiled mattress lay amid a mountain of garbage in the small front yard, behind a tall chain-link fence topped with barbed wire.

"Adding insult to injury, some blasphemous graffiti artist has scrawled the words "Jesus Rulz" on the mail slot."

Eventually the property was sold, and LaVey's Victorian temple of sin bulldozed. Today, a bland apartment building painted avocado and trimmed in white stands at the site.

You'd never know that it was once the Devil's address.

http://www.sfgate.com/bayarea/article/When-the-Devil-lived-in-the-Richmond-7382271.php

Mar 16, 2016

When the Devil was hot: how Church of Satan founder Anton LaVey seduced Hollywood

For a brief period in the late Sixties LaVey was rubbing shoulders with movie stars and Satanism took on a glamorous edge. But the brutal Manson murders changed everything

Helen O'Hara
Telegraph.co.uk
March 15, 2016
 
Anton LaVey
Religious zealots and Illuminati-conspiracy theorists often claim that Hollywood is in league with the Devil, and that most or all of its stars sold their soul to get ahead. They’re wrong, at least in the literal sense (a few souls may have been traded metaphorically). While Satan is a constant onscreen – most recently in this week’s Puritan-era horror The Witch – there’s little evidence that he, she or it is any more popular in Hollywood than, say, carbs. 

But that wasn’t always the case. For a brief period in the late Sixties, a man called Anton LaVey, founder of the Church of Satan, made inroads in the town and named film stars among his ranks.

Hollywood has always attracted ambitious dreamers and open minds, and the combination proved fertile ground for Chicago-born Anton Szandor LaVey when he founded the Church of Satan in 1966. LaVey was an outsize figure in more ways than one, standing 6ft with a cleanly shaven head and a Mephistophelean goatee like a wannabe Ming the Merciless. A high-school dropout, he had travelled with the Clyde Beatty Circus, feeding tigers and leopards as a "cage boy" before graduating to stage magic and hypnosis.

According to his church’s official biography, he “became well-versed in the many rackets to separate the rubes from their money” – which, as training for the founder of a religion goes, is relevant training.

A gifted musician, LaVey would play piano at the bawdy shows on Saturday nights and then see much of the same audience when he played at the tent revival meetings the following morning, reinforcing an existing cynicism towards human nature. Eventually he went to college, studied criminology and became a forensic photographer with the San Francisco Police Department. But a growing interest in the supernatural led him towards ghost hunting, rituals and eventually to found his church.

LaVey owned an extremely ugly Victorian house on San Francisco’s California Street, which he painted entirely black and established as his new headquarters. He adopted the motto of British occultist Aleister Crowley, "Do as thou wilt shall be the whole of the Law" (also a line from Rabelais) and put this solipsistic sentiment at the heart of his new church. He then accessorised with rituals that were largely of his own invention, involving lots in the way of naked women, who lay down and became "altars" for "High Mass", celebrated on a Friday night.

An early attempt to ignite interest in the church saw LaVey put on nightclub shows with topless "witches" and a bikini-clad "Inquisitioner", something too few religions have tried. Gradually LaVey reduced the theatrics and tried to strike a more dignified pose, or as dignified a pose as one can when wearing a satin-and-horns headdress. Meanwhile he courted publicity relentlessly, granting interviews frequently and keeping his church in the public eye.

There were still, according to the accounts of former members, orgies and services of a sexual nature, but it wasn’t just the nudity that attracted newcomers. As with many religions the congregants would plead for intercession, wishing calamity on an enemy or rival, or attempting to invoke financial or sexual success. The crowd tended to be young, well-heeled and curious, as with other new religions growing at the time. For LaVey, Satan was not the adversary to a true God, but the creator himself, and all mankind's other religions merely delusions that hid the true nature of the world, and humanity.

And converts did trickle in. Sammy Davis Jr, the singer, actor and Rat Pack member whose own philosophy of life drove him to try just about everything that presented itself - women, men, religion, drugs - became involved in 1968. He had noticed a gang of lively young people each with a single red-painted nail at The Factory, a nightclub he co-owned, and was invited to go with them to a party he described as “dungeons, dragons and debauchery”.

He was, in other words, introduced to the church at an orgy, of course, and surrounded by writhing bodies the prospect of a religion promoting freedom and the complete absence of guilt must have chimed with the adventurous performer.

During his flirtation with the religion Davis held seats for adherents at gigs, and even tried to launch a Satan-friendly sitcom, 1973’s Poor Devil, which never went beyond the pilot stage. There, Davis played a minor demon offered the chance to move up the ranks if he could win a soul for hell, with Christopher Lee in his full Hammer Horror flow as Old Nick himself. Despite Davis’ best efforts, however, he repeatedly bungled the deal, and eventually let the sinner and his soul alone.

The pilot was terrible, which might have been enough to ensure it never went to series, but protests from religious groups sealed its fate. Soon after Davis took out the nail polish remover, wiped away his own red nail and left the church in 1974, though he maintained friendships there.

The actress Jayne Mansfield, too, was an associate of LaVey. In 1966 Mansfield’s star was on the wane, because what had been boundary-pushing sexuality in the 1950s looked impossibly old-hat to young people who would soon be part of the Summer of Love. At the San Francisco Film Festival, Mansfield heard about LaVey and, always interested in the supernatural, went along to meet him. He was impressed by her charms and invited her to become his High Priestess, later visiting her in Hollywood where they posed for pictures and hung her certificate of membership in her bedroom.

Mansfield’s lawyer and partner, Sam Brody, reportedly mocked the ceremony and was reputedly cursed by LaVey. It’s worth noting that there is no public record or mention of this curse before the car accident where both Brody and Mansfield lost their lives in 1967, but LaVey’s talent for publicity ensured that the legend has lingered.

LaVey's next breakthrough seemed to come with Roman Polanski's film of Rosemary's Baby in 1968, where he played the Devil himself in the rape of Rosemary. It's an uncredited role, but it fuelled widespread curiosity with his church. Ironically the Satanists themselves were sniffy about its storyline: while parts of Ira Levin's book had been informed or inspired by some of LaVey's press – so the latter claimed – the church did not endorse the film's plot. Rosemary's Baby was denounced by the Catholic League Of Decency, and became a huge box-office success.

Suddenly LaVey was besieged by reporters, occult researches and potential adherents. He released a record album, The Satanic Mass, with audio extracts from his then-forthcoming "Satanic Bible" and clips from the "Satanic baptism" he had performed for his 3 year-old daughter Zeena the previous year (she not only left the church in adulthood but denounced it and established a charity to help former cult members, the Sethian Liberation Movement).

The following year, however, the terrifying, ritualistic murder of Polanski's wife Sharon Tate by the Manson cult put paid to any notion that Satanism might become mainstream. One of the killers, Susan Atkins, had danced as a topless vampire in a LaVey show called the Witches' Sabbath before joining the Manson family.

Another of the victims of that bloody night was celebrity hairdresser, Jay Sebring, who had attended LaVey’s church around the same time as Davis. The sad aftermath of the murders left the church looking pathetic rather than dangerous. While LaVey continued his work and publicity efforts, expansion slowed, and the free-wheeling Sixties attitudes that had tolerated and even welcomed satanism seemed to vanish.

When LaVey stopped publicising his adherents’ numbers he counted just 7,000 members in the US nationwide, and it seems likely that that was a high point. Yet in the late 1980s and 1990s American society was terrified of a Satanist menace, which met hysteria in cases like the trial of the West Memphis Three. The church wheeled out spokespeople (including Zeena, then a high priestess) to defend their cause, but really to stoke the fires of their waning publicity efforts. Such Satanic noise can only have hurt the case of those three teenage heavy metal fans wrongly convicted of child murder.

A few hard rock stars, notably Marilyn Manson, associated with LaVey in these later years – he didn’t enjoy their music and preferred by this point to stay at home playing classic 40s love songs on his organ – but his organisation was a shadow of even its limited height.

LaVey died in 1997, in a Catholic hospital, and his home was demolished by developers in 2001. The church he founded still exists, though its headquarters were moved to New York's Hell's Kitchen. One of LaVey's successors as High Priest, Peter H Gilmore, now plays down the more outrageous trappings of his predecessor and describes the organisation's membership as "sceptical atheists". That echoes the similarly named and increasingly talked-about Satanic Temple, which focuses on women’s reproductive rights, free speech and counter-protesting the Westboro Baptist Church rather than wearing horns and satin.

That organisation also recently endorsed The Witch for its empowerment of women “under the hammer of theocracy”. Still, the Church of Satan is still active: a website post this week marked International Womens Day with the greeting, “Hail our passionate Satanic witches around the world!”. It may never be a mainstream religion, but LaVey’s brand of boundary-pushing Satanic self-interest lingers on.

http://www.telegraph.co.uk/film/the-witch/satanism-anton-lavey-hollywood/