Showing posts with label jihadist. Show all posts
Showing posts with label jihadist. Show all posts

Feb 9, 2019

Cult-like ‘Quranic school’ exposed in Tunisia

Iman Zayat
Arab Weekly
February 10, 2019

Whether the Regueb institution is a jihadist camp or some sort of a religious cult, we need more than condemnation. We need action.

A fierce debate has taken hold in Tunisia, pitting two rival camps against each other: defenders of human rights and Islamists, both so-called moderates and fundamentalists.

The debate was set in motion by a television programme titled “Four Truths,” presented by Tunisian journalist Hamza Belloumi on the privately owned Elhiwar Ettounsi channel. The episode featured controversial issues that have been in the news, such as illegal poaching by Qatari hunters and widespread corruption within Tunisia’s vehicle inspection services.

The last segment, however, shocked viewers. It detailed an investigative report into a bizarre “Quranic” school in the rural central Tunisian town of Regueb, where dozens of children were being housed and indoctrinated with extremist ideas.

The report — confirmed by an official investigation — said 42 children aged 10-18 and 27 adults between the ages of 18-35 lived at the premises in conditions that were grossly unsafe and unsanitary. There they were taught religious precepts by figures who were unqualified, unlicensed and often abusive.

The horror only begins there. When not being inculcated with extremist ideas, the children were subjected to forced labour on construction and farm sites, reports said. Many were found to have contracted asthma, scabies and lice because of the horrific conditions. At least nine children reportedly suffered sexual abuse at the institution, where they were supposed to be learning about Islam and its spiritual values.

The scandal drew fierce outcry throughout the country, with most assailing the institution and the state for failing to protect the children. However, some Islamists lashed out at Belloumi, accusing him of being a “snitch” by alerting “secular authorities” to the illicit activity.

Amid this war of words, the most important question was left unanswered: Why was the state unable to fulfil its responsibility to protect the most vulnerable in our society?

We must obviously condemn and hold to account those who were involved and complicit in running this so-called Quranic school. Even more, there is a need to crack down on all institutions of this nature that may be operating under the radar.

We must also put to rest absurd claims advanced by some Islamists that the institution was nothing more than a legitimate Quranic school and that the journalist was a “snitch” by exposing its abuses.

First, we should note that Quranic schools, or madrasas, as per definition, are outlawed in Tunisia. Only katateeb (traditional schools) legally operate under the supervision of the Ministry of Religious Affairs. The difference between these two types of “schools” is night and day. While madrasas teach Islamic theology and religious law, katateeb teach Quranic recitation and certain basic Islamic rituals to children.

Most Tunisians do not understand this distinction, which is why Islamists have tried to frame the institution in Regueb as a “Quranic school.” By doing so, they hope to legitimise it in the minds of Tunisians who naturally respect the Quran and Islam. Ironically, by referring to the school as a “madrasa,” its defenders are effectively conceding that it is, by nature, illegal.

With this clarified, let us examine what was really happening in Regueb. Should this so-called school be characterised as a cult, led by a demented guru, or a jihadist training camp where children and young people were being prepped to conduct terror attacks? Or was it some combination?

The so-called Quranic school, led by self-styled imam Farouk Zribi, bears many of the hallmarks of a cult. It is in a remote area, far from public scrutiny. Its members — many underage — are isolated and indoctrinated with extremist beliefs while being subjected to severe exploitation and abuse. The parents of the children caught up in this nightmare have staunchly defended its leader.

If this is indeed a cult, like the one led by David Koresh in the United States in the 1980s and 1990s, how should we rid the country of it and potentially connected institutions? Is there really a difference between Eastern and Western cults?

To combat the problem, Tunisia must enact pointed legislation that prohibits extremist religious centres from operating under the guise of civic associations, as well as work to expose individuals, political parties or financiers that support such activities. Tunisia should work to improve the quality of its education system and counter efforts to infiltrate it by those with an agenda.

However, if the so-called Quranic school in Regueb is not a cult, it can only be described as a jihadist training camp. While this may shock many in Tunisia, it is time we come to terms with the existence of such radical elements, especially after the terror attacks that have taken place since the 2010-11 uprising.

If one of these institutions exists, it is likely there are others. Jihadists almost always operate in coordination, meaning that structures affiliated with the Regueb camp could be lurking throughout the country. Tunisian authorities, therefore, should be vigilant in getting to the bottom of who is behind this institution and whether there are affiliates.

Ultimately, whether the Regueb institution is a jihadist camp or some sort of a religious cult, we need more than condemnation. We need action. We need to actively work to protect children from such dangerous environments and provide care and rehabilitation to those rescued from them.

If Belloumi is, as some Islamists say, “a snitch to the secular authorities,” we should all join him in exposing the radical threats facing our country.

As a journalist, Belloumi simply did his job: He investigated and reported on the dire situation in Regueb in a professional and ethical manner. He and his partners at “Four Truths” deserve credit for daring to speak out about what others have long feared to.

https://thearabweekly.com/cult-quranic-school-exposed-tunisia

Nov 30, 2016

CultNEWS101 Articles: 12/1/2016



#Mindfulness

"Some of the studies did show that mindfulness meditation or other similar exercises might bring some small benefits to people in comparison with doing nothing, when they are compared with pretty much any general relaxation technique at all, including exercise, muscle relaxation, “listening to spiritual audiotapes” or indeed any control condition that gives equal time and attention to the person, they perform no better, and in many cases, worse."

For more than a year Nicola Benyahia has hidden the truth about her son’s secret life and death.


Sometime in the middle of 2012, a friend of Neil Prakash asked the young Australian if he was religious.

"I'm a Buddhist," said Prakash, "but I believe there is a god, a deity".

"You are not a Buddhist then," replied the friend, "you are confused".

The simple exchange marked the beginning of a journey, literal and spiritual, that took Prakash from Neil Prakash, Buddhist and sometime wannabe rapper, to became Abu Khaled al-Cambodi, dedicated jihadist and top IS recruiter.



There already has been a war of words over this docu-series. The Church of Scientology says Remini, an ex-Scientologist, is a has-been actress who needs to quit “exploiting” her former religion. Remini says she'll stop talking about the Church when it stops “f------ with people's lives.” No compromises here.


"Father Walshe came under fire last year after he testified on behalf of Cardinal George Pell at the sexual abuse royal commission, which was investigating claims then Bishop Pell tried to buy the silence of a victim of notorious paedophile Gerald Ridsdale in 1993.

The appearance prompted a former student priest, John Roach, to reveal he was sexually abused by Father Walshe in 1982."

"In recent years there has been a growing interest in alternative medicines, many of which employ mental or spiritual powers to heal the body. Now research into the biochemistry of placebos is showing that these remedies are not as wacky as they sound and that we are, indeed, capable of curing ourselves."

Learn about the history and social impact of world religions through their scriptures with experts representing several of the world’s religious traditions.

Modules in this series include:

Christianity Through Its Scriptures
Buddhism Through Its Scriptures
Islam Through Its Scriptures
Hinduism Through Its Scriptures
Judaism Through Its Scriptures
Religious Literacy: Traditions and Scriptures

"Toronto resident Jason Pippin, 39, has been helping de-radicalize extremists but is now being deported from Canada over his past at a training camp in Pakistan."



News, Intervention, Recovery

Cults101.org resources about cults, cultic groups, abusive relationships, movements, religions, political organizations and related topics.
Intervention101.com to help families and friends understand and effectively respond to the complexity of a loved one's cult involvement.
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Apr 10, 2016

From Poet to Jihadi: The Story of a Somali American in Minnesota

Abdirizak Mohamed Warsame
Abdirizak Mohamed Warsame, 21, had everything going for him – except the will to resist a powerful and angry narrative.

Meira Svirsky
April 10, 2016

Abdirizak Mohamed Warsame

He had everything going for him – except the will to resist a powerful and angry narrative that eventually pulled him in.

Abdirizak Mohamed Warsame, now 21, was on the path to fulfilling the American dream. And it wasn’t a just a materialist dream, the kind that leaves feelings of emptiness upon achievement.

By the time he was a teenager, he was expressing himself as a poet and actualizing talents in art and music. He was active at a local neighborhood center and part of a local arts group. He began talking to other young Somalis about following their dreams. In a video he made as a teenager in 2011, Warsame says, “You guys are tomorrow. And all you have to have, to get anywhere you want, is determination."

Warsame, a Somali American, came to America when he was 10 months old. One of eight children, Warsane grew up in a neighborhood called “Little Mogadishu.” His mother and cousin were prominent voices in the movement to prevent the radicalization of the next generation of Somali Americans.

Warsame himself is described as a person who was successfully taking advantages of opportunities he was offered. Post high school, he held down jobs, attended a community college and had support from his family.

Still, Warsame gravitated to negative influences, problematic friends that concerned his mother. In 2014, she sent him away from Minneapolis to Chicago to live with his father. But it wasn’t enough. Warsame began watching videos of lectures by Anwar al-Awlaki, an American Yemaniimam described as the “Bin Laden of the internet.” Awlaki, a high-level Al Qaeda operative, was killed in a U.S. drone strike in Yemen, the first U.S. citizen to be so targeted.

From a young man who had spoken out against violence, Warsame became enthralled with beheading videos. He came to conclude that as a devout Muslim, he must join the fight against the infidels. In 2014, Warsame, with a group of friends plotted to go to Syria to join the Islamic State. According to his confession to authorities, Warsame was the ”emir,” the leader of a group recruiting and encouraging other young Somalis to join the terror group.

He was arrested in December of 2015 and now faces up to 15 years in prison.

Two months earlier, his mother had lectured a group of Somali parents at a town hall meeting, "I need you guys to wake up and to tell your child, 'Who's recruiting you?' Ask what happened. .... We have to stop the denial thing that we have, and we have to talk to our kids and work with the FBI."

Yet even she was unaware of her son’s activities.

At his hearing he offered a in his defense a seemingly incomprehensible explanation, “I was always listening to one side. I didn't see the other side of it, that innocent people were being killed.”

The Minnesota Somali communities have been the leading location in the U.S. for terror recruiting. Over the last number of year, close to 40 young Somali men have left the U.S. to fight for Islamist terror groups in Somalia and Syria.

Programs have sprung up to stem the flow, most notably Ka Joog, a community group called whose name literally means "stay away.” Ka Jooj works to build Somali youths into the next generation of American leaders and steer them away from terror recruitment, drugs and gang violence. The group was recently awarded $850,000 to establish a number of new projects, including a new job center in the Somali community where unemployment is close 19 percent, three times worse than state average.

"He was one of those kids that could've gone either way," said Bob Fletcher, a former county sheriff and founder of the Center for Somalia History Studies. "To the gangs, to the radicalization, or to succeed academically with the circle of Ka Joog kids who he is close to."

While it may be hard to understand how Warsame, with his unique background, “could have gone either way,” it is important to put into the equation Islamist groups, including CAIR, that that have a history of working against some of the counter-radicalization programs active in the Somali community, giving these kids a different message.

Abdirizak Bihi, is a Somai American whoworks with Ka Joog and is the director of the Somali Education and Social Advocacy Center. Bihi’s nephew was recruited by Al-Shabaab and died in Somalia, where the terror group is based.

In 2011, CAIR-MN attacked Bihi and a Muslim colleague of his, Omar Jamal, branding them as “anti-Muslim” when they participated in a seminar run by Fletcher’s center that included teaching about Al-Shabaab. CAIR-MN was upset that their session described Al-Shabaab as an “Islamic extremist terrorist organization,” saying they did not “distinguish between Islam and terrorism.”

Dr. Zuhdi Jasser, a Muslim human rights activist, writes,"Representatives of CAIR, like Dawud Walid from their Michigan chapter are on record repeatedly when discussing al-Shabaab to American Muslims telling American Muslim youth for example that “9 out of 10 times the person trying to influence you over the internet is not even real…it’s someone with the government trying to set you up.

"[Walid] even casts doubt on whether Al-Shabaab is a terrorist organization. Yet when courageous American Muslims do speak out about radicalization in some mosques and among American Muslim groups, CAIR calls them “anti-Muslim.”

Bihi says that CAIR-MN has impeded his efforts to inform the U.S. government about Islamist radicalization for years by saying that he’s bigoted and doesn’t represent the Somali community.

“They say that I am a bad person, that I am anti-Muslim, and that I don’t represent a hundred percent the Somali community. They lie about my life most of the time and try to destroy my character, my capability and my trust in the community,” says Bihi.

As early as 2009, local Somali Muslims were angered by a CAIR Minnesota campaign that urged Muslims only to talk to law enforcement with a lawyer present, sowing distrust in the Muslim community about law enforcement agencies. Local Somali Muslims argued that CAIR’s campaign merely served to obstruct federal investigations. At the time, Bihi organized a demonstration outside a CAIR-MN event where protesters chanted, “CAIR out! Doublespeak out!”

Bihi expresses hope that Warsame can be deprogrammed and return to being an asset to the community. At his hearing, the presiding judge offered Warsame a spot in ta new program that assesses his prospects for deradicalization before sentencing.

"I can envision him going to schools, talking to young people in the community, going to mosques, working with imams. His message here could resonate in many communities," said Bihi.

Meira Svirsky is the editor of ClarionProject.org

http://m.clarionproject.org/analysis/poet-jihai-story-somali-american-minnesota

Apr 4, 2016

Beleaguered Molenbeek struggles to fend off jihadist recruitersImpoverished immigrant slum in Belgium’s capital

Brussels has become a focal point for those seeking to turn disaffected youth to jihad

ALIX RIJCKAERT
Times of Israel
April 3, 2016

Brussels
Brussels 
BRUSSELS (AFP) – In Molenbeek, the rundown Brussels neighborhood with the unenviable reputation as a haven for jihadists, residents are struggling to confront the threat of radicalism as recruiters increasingly go underground to prey on the area’s youngsters.

Molenbeek catapulted to global attention after it emerged the district had been home to several of the Islamic State attackers who took part in last November’s Paris terror assaults, which killed 130 people.

The unflattering spotlight fueled criticism that Belgian authorities had closed their eyes to the problems gripping the impoverished, immigrant-heavy area, leaving its discontented youth vulnerable to jihadist recruiters.

Efforts to recruit were brazen until about two years ago, with long-bearded extremists openly calling for jihad in the streets or outside mosques, until the authorities cracked down and made some high-profile arrests.

Since then recruiters have switched tactics, approaching youngsters more discreetly and taking their messages online.

Belgium, with a population of 11 million, is per capita Europe’s biggest supplier of foreign jihadists to Syria, with more than 500 citizens leaving since 2011.

Sometimes the recruiters stand on street corners hoping to engage Molenbeek residents in conversations in which they try to tap into frustrations about lack of opportunities or perceived injustices, locals say.

Sofian, 18, who is looking for work as a security guard, said he himself has never been targeted by recruiters but several of his friends have been approached on the street, in parks and in the apartment hallways where groups of youngsters sometimes hang out.

“At first, you think ‘oh, these guys are just like us and could be cool,’ but then you realize they have pretty extreme ideas,” he told AFP. “They say: ‘Come with us to Syria, your life here is shitty,'” he said.

“And online it’s the same thing, they’re not hiding, with pictures on Facebook or messages or the videos they share.”

Olivier Vanderhaeghen, a social worker tasked with preventing radicalization in Molenbeek, says the local demographic facilitates recruitment.

“There is a sizable Arab-Muslim community experiencing any number of difficulties,” with 40 percent of Molenbeek residents under 25 unemployed, allowing recruiters to “play a little on the youth’s sense of hopelessness,” says Vanderhaeghen.

Recruitment goes underground

When undercover police “come here to try to track (potential trouble-makers) they themselves are spotted in 30 minutes” by residents.

“It’s very difficult to shadow them — and the recruiters know it.”

Police stand guard near a scene of a police operation in the Molenbeek-Saint-Jean district in Brussels, on March 18, 2016, as part of the investigation into the Paris November attacks. (AFP/BELGA/Dirk Waem)

But Vanderhaeghen says radicals are finding it “increasingly hard to recruit” in an area whose reputation now goes before it.

Sarah Turine, deputy mayor for Molenbeek with responsibility for youth affairs, said however that “a more underground, hidden form of recruitment” has emerged.

Turine points out that various attackers behind the Paris and last week’s Brussels attacks had never actually traveled to Syria. What they do have in common is a long list of convictions for minor crime and time spent behind bars.

Such was the case of brothers Brahim and Salah Abdeslam, both from Molenbeek.

Brahim Abdeslam blew himself up outside a bar, wounding one person, in the November 13 Paris attacks. Salah Abdeslam, the sole surviving suspect in that operation, was arrested in Molenbeek on March 18, just meters from his family home.

“The lesson to be drawn from the attacks is that Daesh (IS) is mobilizing criminal networks who are not necessarily linked ideologically or who have gone to Syria … who accept participating in organizing attacks here,” says Turine.

Jail link

Often in the case of young radicals “we find it is in jail, in Belgium, where they have clustered and turned to radicalism, becoming a true danger to society,” says Vanderhaeghen.

Social workers are battling to break the cycle of social rupture that leads to radicalism, whereby a vulnerable youth will drop out of school, quit his soccer club and then withdraw altogether from his social sphere, having first questioned not just family authority but also their approach to Islam.

“It is the most fragile, the weakest spirits, who get drawn in,” says Sofian, who grew up in a largely Moroccan area of Molenbeek.

One youth, Anis, felt a void in life which prompted his departure for Syria aged just 18.

He didn’t return, killed in a February 2015 bombing raid on IS positions.

Geraldine Henneghien, his mother, is a stalwart with a Molenbeek parents’ association founded by families who have seen a child head to Syria.

“We simply must work with young people and tell them very clearly what their place is in Belgian society — and stop saying they are the product of immigration,” says Geraldine.

Local youth and police on horseback gather in the street of Molenbeek-Saint-Jean in Brussels, on April 2, 2016. (Nicolas Maeterlinck/Belga/AFP)

http://www.timesofisrael.com/beleaguered-molenbeek-struggles-to-fend-off-jihadist-recruiters/

Nov 3, 2015

To tackle jihadis, French activist says, ditch reason

PAULINE MEVEL AND CHINE LABBÉ
REUTERS
November 3, 2015 

Dounia Bouzar
Dounia Bouzar
Dounia Bouzar, a 51-year-old Muslim anthropologist, speaks to Reuters during an interview in Paris, France, October 22, 2015.

Anthropologist Dounia Bouzar used to try religious arguments to turn young people away from militant Islam – and failed. So the 51-year-old grandmother developed her own techniques along the lines of Alcoholics Anonymous. Her main rule: Don't try to reason with people.

"Characteristically, a young person who has been recruited ... thinks that he is chosen and that he knows the truth," said the bleach-blond, discreetly watched by three police bodyguards as she sat in a Parisian café. "As soon as you use reason – knowledge – to tackle this type of young person, you are failing."

Bouzar, a Muslim herself, instead uses memories, music and even smells to try to win young militants back. Recruiters have adopted techniques developed by cults, she says, so it takes different skills to break their hold.

Bouzar now works for the Ministry of the Interior to train local authorities in her methods. Pierre N'Gahane, the official in charge of a 6 million euro ($6.62 million) program to prevent radicalization in France, says Bouzar and her team are "giving results with which we are quite satisfied." Neither Bouzar nor French officials suggest hers is the only answer to militant recruiting. But Bouzar says her tactics are the start of a process that can work.

France has lost more people to militant Islam than any other country in Europe, according to most estimates. Two bloody attacks at home this year have emphasized the risks. The French government estimates 1,800 citizens have joined jihadist networks in Syria or Iraq, or are on the verge of going. Another 7,000 are "at risk" of following that path. Bouzar works under police protection and changes location constantly.

About one in five French radicals in Iraq or Syria are women. And only a minority of the radicals Bouzar helps come from Muslim families, she says. About 80 percent were originally atheist or Catholic; some are even Jewish.

Her Centre for the Prevention of Sectarian Trends Linked to Islam (CPDSI) has handled around 600 families in the last year and receives about 15 calls a week. It employs six people. She says she has failed in two or three cases but has "saved" about 50 young people.

Her methods are sometimes controversial. Her cases cannot be independently verified because she disguises them for the sake of privacy. Her critics say she is no expert on Islam, cannot speak Arabic, and is playing with amateur psychology.

But Bouzar, who was a social worker dealing with delinquent or at-risk young people for 15 years, has a team whose members have all experienced the loss or recruitment, and has plenty of experience with radicalized youth. In 2004, she started a project with 10 people who were radicalizing, and published a book about it.

Two years later, while working with an imam to convince young boys they were on the wrong path, she realized she was failing. When the imam spoke about religion, she says, the youths would reply: "'Shut your face. That's not what God says. I'm chosen. I know what God says.'"

Things got more complicated early last year, when Islamic State "brothers" began hunting online for wives. Many of their French recruits were well educated and came from stable backgrounds.

"These adolescents are undergoing a process of suggestion which is almost at the level of hypnosis," said Serge Hefez, a family psychiatrist at the Pitié-Salpêtrière hospital in Paris who treats some of the recruits seen by Bouzar.

THE MATRIX

Islamist online recruiters are powerful worldwide. Earlier this year, a 14-year old Briton who found friends in a jihadist community almost persuaded an Australian comrade to behead police at a parade memorializing war dead.

French recruiters are particularly skillful, Bouzar believes. She has studied the recruitment process by examining phones and computers of hundreds of French adolescents, and heard it described by the young people and their families who have come to her for help.

"Recruiters show differing utopias to young people," she said. "It's by listening to how they get caught that we can undo the deception."

The messages are not initially religious; sometimes adolescent alienation is the hook.

One online recruitment movie suggests the viewer is sleep-walking within a matrix of corruption and deceit. Starting with a young woman at a nightclub standing open-mouthed as alcohol is poured down her throat, it flashes images associating America with Freemasonry, exhorts the viewer to "wake up" the world, and ends with extracts from the movie, The Matrix, showing the protagonist choosing between a blue and a red pill for 'truth.'

Recruiters mash up fantasy with news footage and idyllic scenes. One boy Bouzar has dealt with was captivated by characters from the Assassin's Creed game; others have been drawn by figures in the Lord of the Rings.

Recruiters have multiple profiles in mind, she says, and use keyword searches to seek out personality types. Among fantasies they promote are girls seeking a protector, chivalrous would-be heroes, "Call of Duty" characters, and risk-takers who want to rule the world.

For Lea, as Bouzar calls one young woman who was preparing to attack a synagogue, compassion was the key.

Her Facebook profile made plain she wanted to do humanitarian work. Recruiters then showed her videos "saying I could do humanitarian work in Syria," she says on a film produced by Bouzar's center. "The videos showed the Syrian population being gassed ... bombed, and women taken to hospital in such a state, even without their veils." The sights were so terrible, she said, "I wanted to be forgiven."

Recruiters bombard their targets night and day with exhortations and orders. Some young people find themselves repeating religious phrases, almost as a shield from other influences.

"I heard myself saying the same thing over and over again," Lea says in the video. "I still find it hard to believe I was indoctrinated. I still find it hard to believe I was that stupid."

PROUST

In Paris in early 2014 Bouzar met a group of families who had lost children to Islamists. One mother brought her daughter from Grenoble. The parents were desperate.

They had discovered their daughter had a secret Facebook profile plastered with Islamic State propaganda. The girl had made arrangements to leave for Syria in two days. She did not know her parents knew about the page; they did not know what to do.

Bouzar asked other families for help. They decided to meet the girl with her family. But they would not talk directly to her about her Facebook page. Instead, they would speak to each other about their own experiences of recruitment and loss. The girl listened, and eventually broke down and confessed.

The experience is akin to the shared stories in Alcoholics Anonymous. Bouzar has also borrowed an idea from French writer Marcel Proust, who wrote a masterpiece on memory which said how the flavor of a certain sponge cake – a Madeleine – revived an intense experience from his childhood.

She suggests families use emotional cues – music, pictures, places, scents, food – to "wake up" recruits. Only parents know how to do this.

"When the young person is touched by memories of his childhood," she said, they come back to themselves "for a few instants." That's the start families need.

($1 = 0.9066 euros)

http://www.reuters.com/article/2015/11/03/us-mideast-crisis-france-jihad-insight-idUSKCN0SS14W20151103

Oct 24, 2015

Undercover Jihadi: Inside the Toronto 18 - Al Qaeda Inspired, Homegrown, Terrorism in the West

Undercover Jihadi: Inside the Toronto 18 - Al Qaeda Inspired, Homegrown, Terrorism in the West
Undercover Jihadi: Inside the Toronto 18 - Al Qaeda Inspired, Homegrown, Terrorism in the West
By Anne Speckhard, Mubin Shaikh


Available in CULTS101 Bookstore


Mubin Shaikh was born and raised in Toronto, Canada amidst twenty-first century, Western values. He attended public school. But at night, his parents insisted he also attend Islamic madrasa. 

Mubin joined the Canadian Army Cadets, used drugs, had sex and partied just like the other kids. He fit right in—until he didn’t. 

Going through an acute identity crisis at age nineteen, Mubin recommitted himself to Islam. But a chance encounter with the Taliban in Pakistan and then exposure to Canadian extremists took him down the militant jihadi path. 

Mubin initially celebrated the 9-11 attacks, although he found the killing of innocent civilians in the name of Islam disturbing. 9-11 prompted him to travel again, to Syria—to become involved in the “great jihad”—the Muslim version of the final apocalypse in “the land of Sham and the Two Rivers.” There he learned the truth of his religion and faced a fork in the road. 

Mubin went back in—but this time working undercover with the Canadian Security Intelligence Service (CSIS) and the Royal Canadian Mounted Police (RCMP). Ultimately joining the “Toronto 18”, Mubin walked a tightrope between Western culture and Islamic jihad. Risking everything, he gathered inside information about the group’s plans for catastrophic terror attacks—to detonate truck bombs around the city of Toronto, behead the Prime Minister, and storm the Parliament Building in retaliation for Western intervention in Muslim lands. Their cadres included Americans who had similar ideas for Washington, D.C. 

Mubin Shaikh is one of the very few people in the world to have actually been undercover in a homegrown terror cell. His is a story of growing up Muslim in an age where militant jihad is glorified, of being caught between two identities and finally emerging victorious. 

Because of this courageous experience, Shaikh is considered an expert for topics related to radicalization and violent extremism and has appeared on ABC, NBC, CBC, CNN and multiple outlets to speak on these topics. He remains closely connected to various governments and their national security functions.

http://astore.amazon.com/interventio06-20/detail/B00NMR9T46

Nov 11, 2014

Kurdish boys tell of Isis brainwashing

Ruth Sherlock
NZ Herald
Nov 8, 2014

By the time the boys were returned to their parents, their jihadist kidnappers had achieved their goal: loyalty to the Islamic State (Isis).

Fighters from the Islamic State group, here parading through Raqqa in Syria,
  are using indoctrination programmes to brainwash child prisoners.
Talking to the Daily Telegraph two days after his release, one 15-year-old looked sheepishly towards his aunt, and then mustered the courage to express his feelings about his ordeal.

"I must speak the truth. The Islamic State are right, and all the things they taught me are true," he said.

"I am convinced they are right."

The boy, who gave himself the pseudonym Jan, was one of 148 Kurdish schoolboys who were held for five months by Isis extremists in Syria and subjected to an indoctrination programme designed to brainwash them.

The boys were in a convoy of 250 students - mostly from the Kurdish border town of Kobane which is now under Isis siege - stopped in late May as they were being ferried back from taking middle school exams in Aleppo.

They were repeatedly beaten as well as indoctrinated, according to accounts given to the Daily Telegraph and a Human Rights Watch report released on Wednesday.

But the jihadists' tactics may also have worked, judging by the account Jan gave after being taken by his family to safety in Turkey.

When Isis fighters stopped the convoy, the girls were released within a few hours, but the boys were taken to nearby Manbij.

"At first they took us to a mosque and told us they just wanted to check if we were good Muslims, and that we would be released after one day," he said. "But the next day we were taken to a school."

Aged between 13 and 15, the boys were kept 15 to a locked room, and the jihadists assigned one hostage in each cell the role of "emir" or leader.

"We prayed five times per day, including the 4am morning prayer, read the Koran, had religious lessons and special classes in Islamic State ideology," said Jan.

The plan was enforced using a mix of kindness and brutality. The boys' teacher was a Jordanian named Surukhan al-Tabuki, a man in his 30s who tried to befriend the students and become their confidant: "He was kind to us, unless someone made a mistake in his lessons or behaved badly and then he was ordered to send us for punishment."

The "punishments" were conducted by other men, jihadists with no names who wore black face masks.

When Jan used the Kurdish word for God instead of the Arabic "Allah" he was tortured.

"They strung me up by my arms, hanging me by a rope that was tied to my wrists. They practised karate and kick-boxing on me," he said.

Another boy, who asked to be called Ivan, said he was beaten when he accidentally dropped a notebook in which he had been writing Koranic verses close to a waste bin.

The violence was random, Jan said. "Once the jihadists told me, 'We want to kill you. How would you like to die? Here in front of your friends or alone?'"

Shortly after they were kidnapped, a group of boys managed to escape, climbing up a ladder on to the school roof and hopping over the wall.

Ivan said this was his most frightening moment: "The boys escaped from my cell. I stayed behind because I didn't want to leave my cousin, who was in another classroom. I was punished for that."

After that the kidnappers tried to turn the boys against one another, "recruiting" some of them as "spies", the boys said.

Sometimes they were allowed to play football, but at others they were made to watch videos showing massacres of "kaffirs" - unbelievers - by Isis jihadists.

The children were slowly released in groups, often with little explanation. Jan and Ivan were among the last group of 25 freed last week.

Both said most of the captives had also come to believe in Isis' ideology, and five had even chosen to stay and join the fighting.

"Sometimes I am confused," said Jan. "But everything they said they proved using passages from the Koran.

"The Koran tells us that Muslims will rule the world. Isis are right: there will be a global Islamic caliphate."

http://www.nzherald.co.nz/world/news/article.cfm?c_id=2&objectid=11355087

Nov 10, 2014

'These are children, not terrorists,' say Belgian parents of Syria jihadists

January 31, 2014
France24

This week, two French teenagers were arrested trying to reach Syria to join fighting against President Bashar al-Assad. Three men from Paris went on trial on Thursday on similar charges. Now Belgian parents tell France 24 about losing their children to jihad.

It is a situation not unique to France. Young people from all across Europe have travelled to Syria to join the ‘Holy War’ against Assad, often leaving without warning, their parents unaware to their sons’ and daughters’ plans to become soldiers in a foreign land.

In Belgium, an estimated 300 citizens have left their country for the Syrian battlegrounds. Many parents believe their children, young and impressionable, have been manipulated into taking up the jihadist cause.

Gathered in front of the European Parliament in Brussels, a group of mothers with children in Syria have staged a protest to press the authorities into tackling the problem.

They are making a stand against what they claim is a lack of action by the authorities.

“We’re the parents of jihad fighters, of terrorists. People are afraid of them, of us. But we’re not the ones who’ve sent our children over there,” says Veronique, one of several protesters wearing masks they say symbolise “misunderstanding”.

“Our children were tricked into this,” says another. “They didn’t go to Syria of their own free will. I mean: it’s not normal, that a kid who had no problems finds himself over there, that’s not normal. These are children, Belgian children… They’re not terrorists!”

‘Our children have been manipulated’

Veronique has set up a group called the Concerned Parents’ Collective, where parents whose children have taken up arms in Syria meet regularly to provide mutual support to one another.

Samira, one of the group’s members, says her 19-year-old daughter Nora left Belgium eight months ago to join her husband in Syria.

“We woke up one morning and her bed was empty,” Samira tells FRANCE 24. “It was on a Sunday. She’d often say: ‘I’m of no use here, I want to help! I want to help!’”

Samira describes her daughter as hard-working, cheerful and a devout Muslim. She believes Nora travelled to Syria mainly out of love for her husband. He was killed just 15 days after she arrived.

Samira recently received a letter from Nora, via the Belgian police.

“Even if I’m going to a country at war, I will be a good person, Mum,” the letter reads. “You wanted me to be happy and I’ve found happiness. And even if I’m no longer around I hope you’ll say that you’re proud of your little daughter. I love you Mum, but I love Allah above anything else.”

Another woman, who wishes to remain anonymous, shares Samira’s anguish. Her 23-year-old son has been fighting in Syria since May 2013.

“He had just finished recording a music album. We didn’t think he was about to leave us. He’s not the kind of boy who’d say his prayers on a regular basis,” she says.

“Our children have been manipulated from the outside. Groups would show them all sorts of pictures. My son would go with friends to play video games – that’s where they recruited him.”

‘The community let them slip’

Last year, Belgian authorities dismantled several jihadist recruitment cells. They would approach youth via Internet forums but also in mosques.

Mimoun Aquichouh, president of the local mosque in Vilvorde, north of Brussels, says his place of worship has nothing to do with the enrolment of jihad fighters, but believes that everyone must take their share of responsibility for the recruitment of young Belgians by radical groups.

“I recognise the fact these young people were left behind, that the community let them slip,” says Mimoun.

“Whether here at the mosque, whether in the youth clubs, the city, the national authorities - we failed to supervise them. We should all do our part and start finding solutions for the youth.”

Some parents have gone to extraordinary lengths to bring their children back home safely.

Dimitri Bontik, a former soldier, travelled to Syria three times to find his 18-year-old son Yayoun. He spent 36 days in Aleppo interviewing fighters from different rebel groups. One thought he was a spy working for Assad.

“They hit me and they pressed the [barrel] of an AK-47 to my head. I thought I was going to die and I told them, 'I’m just a father looking for his son. I’m not a spy, just a father looking for his son.'”

‘What’s the point of returning home?’

Yayoun returned home after eight months in Syria with the help of a French NGO and after he had found out about his father’s efforts to track him down.

He spent 37 days in jail upon his return. He now lives with his family as he awaits trial, accused of taking part in the activities of a terrorist group. He is banned from going outside after 7pm, cannot attend a mosque or speak to the media.

Dimitri believes such treatment by authorities is discouraging more young people from returning from Syria.

“This is why young Belgians in Syria start thinking: ‘Well, if that’s the way it is, let’s just stay in Syria and never come back. We can stay living in big houses with swimming pools as free men. What’s the point of returning home, being arrested, going to prison, being accused of this and that?’”

Alexis Deswaef, a lawyer representing the Concerned Parents’ Collective, agrees. The group is filing civil cases against the jihad recruitment cells. They also want to make it easier on a legal level for their children to return home.

“Rather than jail time it would be better to have a strict framework, a very tough supervision to make sure they engage into a de-radicalisation process,” says Deswaef.

“There should be a follow-up for these youths so that they don’t end up bringing back home the type of activities they engaged into when they were in Syria. That’s where the effort should be."

http://www.france24.com/en/focus/20140131-these-are-children-not-terrorists-parents-young-europeans-fighting-syria-speak-out/