Showing posts with label Abuse-spiritual. Show all posts
Showing posts with label Abuse-spiritual. Show all posts

Apr 6, 2025

Christian missionary group accused of public shaming and rituals to ‘cure’ sexual sin

Exclusive: young volunteers also allege spiritual abuse and controlling behaviour at bases of Youth With a Mission

‘It felt like a demon was inside me’: young Christian missionaries allege spiritual abuse

Shanti Das
The Guardian
April 5, 2025

The world’s biggest youth Christian missionary organisation is facing allegations of spiritual abuse and controlling behaviour from young people who say they were left “traumatised”.

An Observer investigation has revealed evidence of safeguarding failings within Youth With a Mission (YWAM), a global movement that trains young Christians to spread the gospel. A spokesperson for YWAM said the organisation was “heartbroken” by the claims and was “deeply committed to the safety and wellbeing” of everyone in its care.

The allegations span two decades and include claims that young missionaries were publicly shamed, subjected to rituals to “cure” their homosexuality, and told that leaving was against God’s will.

Young British adults who signed up for training schools and overseas mission trips – many during their gap years – described regular confession sessions where they were pressured to admit their “sins” in a group.

These included perceived moral transgressions such as homosexual thoughts, sexual activity, abortions and watching pornography, as well as other “sins” such as disobeying a leader or having “rebellious thoughts”. Those who confessed could be questioned and made to give public apologies, according to former missionaries. They could be prayed for or could face punishment, including being removed from volunteer roles. In some cases, interventions were more extreme. Former YWAM volunteers described the use of rituals similar to exorcisms to banish demons from people who acknowledged having sex outside marriage.

Another former British YWAM worship leader described a “casting out” at a base in Australia, arranged after a man revealed that he had sexual relations with other men. Leaders placed their hands on him before chanting prayers to “banish the spirit of homosexuality”, and he reportedly convulsed. The British man was himself struggling with his sexuality and said he was left feeling as though a “demon” was living inside him.

Others described how people disclosed being victims of assault or sexual abuse, as well as transgressions such as speeding fines.

The “repentance and forgiveness” rituals are alleged to be part of a wider picture of control at some bases, which also included restrictions on romantic relationships, clothing and when missionaries could visit family.

Commands were often communicated by leaders as though they were instructions from God. “They were always changing what other people wanted to do by saying: ‘I reckon, God is saying this.’ It was used to manipulate,” one former missionary said.

YWAM operates in about 180 countries and sends about 25,000 people on short-term missions each year. It was founded in 1960 by the American missionary Loren Cunningham and has key bases in the US, Australia, Switzerland and the UK, where it is a registered charity.

A spokesperson for YWAM England said it was committed to “continuous improvement in safeguarding practices” and that each location was responsible for upholding standards. It said it was “strongly opposed” to forced confessions. “While confession of sin may occur, the person should never be publicly shamed or pressured to apologise.”

Last year, YWAM’s base in Perth, Australia – one of the biggest in the world – faced scrutiny over its handling of alleged historic sexual misconduct, including claims that its leaders told alleged victims to apologise to their alleged attackers for “leading them on”. A YWAM base in the UK was recently closed amid claims of spiritual abuse.

The allegations come as a prayer movement linked to YWAM – which aims to recruit the next generation of Christian missionaries – sweeps through Britain.

The Send UK & Ireland, an initiative by a coalition of Christian groups, which is legally controlled by the YWAM branch in Harpenden, Hertfordshire, launched with a show last July at Ovo Arena Wembley. It has since held pop-ups at churches and concert halls across the UK.

Its aim is to recruit 100,000 young British adults to do missionary work in the UK and abroad and reverse the trend of decline among western missions.

After the Wembley event, hundreds of people signed up via QR code to serve as missionaries through YWAM and the Send’s other partner organisations.

The allegations, made by former missionaries whose experiences span two decades and 18 countries, raise questions about culture and safeguarding within YWAM, which has a decentralised structure that critics say leads to insufficient oversight. The organisation defers power to leaders on bases around the world, who say they take safeguarding seriously.

YWAM has underlying statements of principles and runs discipleship training schools which have a similar structure across all bases, with lectures on topics such as “sin, repentance and restitution”, “spiritual warfare” and “discipling nations”.

The code of conduct for the University of the Nations, YWAM’s unaccredited Christian university, which oversees YWAM training schools, says “any moral violation”, including “sexual immorality”, is grounds for disciplinary action. Other bases list fornication and homosexuality as immoral behaviours alongside incest and bestiality.

In 2020, Lynn Green, one of YWAM’s most senior leaders and the founder of YWAM England, published a blog post urging the human race to “repent for ignoring the laws of God”, blaming abortion and “the homosexual agenda” for “bringing destruction”.

Felicity Davies, 34, a designer from Yorkshire who spent six years in YWAM after joining at the age of 18, said the “purity culture” and alleged controlling behaviour at a base in South Africa left her feeling “suffocated” and “not good enough”.

“I constantly had to do certain things in order for God to love me or to be accepted,” she said. “People should be aware that this isn’t all happy-clappy. A lot of people get traumatised.”

Lena Stary, 26, from Bristol, who joined YWAM aged 18, said her experience in Switzerland left her suffering panic attacks and had taken years to untangle. It had made it “very difficult to trust other people”. She is no longer religious. “I just found it so difficult to believe that God is a loving being if all of what I was being told was true,” she said.

A YWAM spokesperson said: “Although a high number of individuals have had a positive experience in YWAM, we are aware and deeply regret that some have had harmful experiences of spiritual abuse and manipulation.” They said each base was responsible for safeguarding and was held to account by leadership teams overseeing specific regions.

In England, a YWAM spokesperson said leaders had “implemented stricter oversight mechanisms” after claims of spiritual abuse at a base which has since closed. They said YWAM held “traditional Christian views on sexuality and marriage” but was reviewing how it communicated those beliefs to prevent “shame or rejection”, and that it condemned any practice that traumatised people or associated their identity with demonic influence.

“We are deeply grieved to hear reports that spiritual practices intended for healing were instead used in coercive or shaming ways,” they said.

Green stood by his comments on abortion and homosexuality and said he sought to approach the matters “with both grace and faithfulness”, adding that he, “like others in YWAM”, condemned any form of spiritual abuse.

A YWAM Perth spokesperson said any comment that an alleged victim had “led on” their alleged attacker or must apologise to them did not reflect the views of leadership.

https://www.theguardian.com/world/2025/apr/05/christian-missionary-group-accused-of-public-shaming-and-rituals-to-cure-sexual-sin

Jan 17, 2024

The wild story of a Maine cult leader who sailed the world as his followers died of scurvy

Emily Burnham
Bangor Daily News
January 17, 2024

While well-known cults like Scientology, NXIVM and the Branch Davidians continue to be the subject of countless hours of TV shows and podcasts, there are many other lesser-known cults in other parts of the world — including right here in Maine.

This story goes back more than a century, to a charismatic evangelical preacher in a small Maine town, whose domineering ways and apocalyptic beliefs ended up killing seven of his followers and sending him to prison.

All that is left of the Holy Ghost and Us religious compound is the chapel, which still stands in the Androscoggin County town of Durham, not far from Brunswick. Around the turn of the 20th century, however, there were facilities there housing hundreds of followers of Frank Sandford, a Bowdoinham-born farm boy turned preacher, self-proclaimed prophet and, eventually, convicted criminal.

Sandford was born in 1862, and attended Bates College. At age 18, he experienced a religious conversion, and went on to attend Bates’ Cobb Divinity School. He dropped out at age 24, with his informal style of preaching and religious fervor alienating him from the rest of his peers.

He served as a pastor at Baptist churches in Maine and New Hampshire before having what Bates scholar William Hiss described as a “nervous breakdown.” Sandford left the church in 1888 and spent two years traveling, visiting Japan, India, China and the Holy Land. He returned to Maine in 1891 ostensibly to preach again, but instead began having religious visions. After marrying in 1893, he left the church again — this time for good, starting his own ministry and bible school.

That school became the Holy Ghost and Us, more commonly known under its unofficial name of Shiloh, which Sandford founded in 1896 in Durham. Over the next 24 years, Sandford would amass hundreds of followers who devoted their lives to God — and to Sandford.

Followers spent their days praying, studying the Bible or doing chores or manual labor, always at the directive of Sandford, who exercised complete authority over his flock and convinced many to hand over their money and property to him and the church. They built a massive, 500-room compound that could house up to 1,000 people, with the chapel and its seven-story tower as its centerpiece.

According to the book “Fair, Clear and Terrible: The Story of Shiloh” by Shirley Nelson, a descendant of Sandford followers, God wanted Sandford and his followers to establish a church in what was then known as Palestine. Sandford also claimed he could cure cancer and other diseases through prayer and the laying on of hands.

In 1900, Sandford announced that he was the chosen prophet Elijah, third in authority only to God himself and Jesus Christ. He instituted harsh policies including long, psychologically abusive trials meant to prove a member’s devotion, corporal punishment of children and periods of fasting, even for members that were ill or very young or old. His controversial methods garnered much media coverage at the time, with newspapers including the Bangor Daily News calling Sandford a “lunatic” and a “shocking blasphemer.”

One of those periods of fasting led to the 1903 death of a 14-year-old boy, which led to Sandford’s January 1904 indictment on charges of manslaughter and child abuse, for whipping and withholding food from his 6-year-old son. He was convicted of both charges, though the charges were reversed in 1905 by the Maine Supreme Judicial Court.

Toward the end of his legal battles, Sandford used church money  to purchase several yachts, including one called the Coronet. Starting in 1906, he and 30 followers — then dubbed “The Kingdom,” instead of Shiloh — sailed around the world on a purported missionary journey. According to contemporary accounts, no one ever went ashore to preach. Sandford instead opted to use “intercessory prayer” in the form of sounding trumpets as they passed by various ports.

After learning that a member of his Jerusalem outpost was planning to leave the church, he picked up the woman, Florence Whittaker, and brought her back to Maine on the ship. There,  he kept her prisoner on board until she was freed by a court order. In 1909, Whittaker sued Sandford for unlawful detention. Sandford promptly set sail again with plans to do more missionary work — all while being pursued by authorities in ports across the world.

One of his ships ran aground in West Africa and was destroyed, and in May 1911, Sandford brought all 70 of his followers from both ships on board the Coronet, which was now dangerously overloaded and undersupplied with food and water. Sandford then received a “vision” that they were meant to sail to Greenland to establish a mission station there.

By the time the ship had reached the Grand Banks, outside Newfoundland, they had begun to run out of food. In all, six passengers died from scurvy before the Coronet finally arrived in Portland in October 1911, where Sandford was arrested, and more charges naming him responsible for the deaths on board soon followed.

Bangor Daily News coverage at the time claimed Sandford ate two square meals a day on the ship, while the rest of the people on board survived on half rations and only “three swallows of water.” A New York Times story at the time called him one of the “most remarkable religious leaders in the world,” even as he faced prison time.

Sandford represented himself at trial and said all his actions were commands from God, and that the deaths were God’s punishment for disobedience. He was found guilty of all charges and was sentenced in December 1911 to ten years in prison.

Sandford was released in 1918 and returned to Durham to find his church in disarray. Many members, including his own children, had left, and the Children’s Protective Society of Maine, a precursor to Maine’s Department of Health and Human Services, recommended all minors be removed from the community. By 1920, the church had mostly disbanded, and Sanford went into retirement in upstate New York, where he died in 1948.

Today, an offshoot, Kingdom Christian Ministries, has churches in Maine, New Hampshire, New York, Georgia and Florida. An unrelated church worships at the Shiloh Chapel in Durham, overlooking the Androscoggin River. No other trace of the massive, 500-room compound remains.

The chapel itself, with its seven-story tower, is listed on the National Register of Historic Places due to its unusual architecture and troubled, fascinating past — an unusual and mostly forgotten chapter in Maine history.

 

https://www.bangordailynews.com/2024/01/17/central-maine/maine-cult-leader-sailed-the-world-as-his-followers-died-of-scurvy/

 

May 16, 2023

Internal church probe into Christian 'cult' leader not trusted by victims

Rev Canon Mike Pilavachi stepped back from CofE ministry while an internal investigation into allegations about his behaviour is ongoing.


Gabriella Swerling, SOCIAL AND RELIGIOUS AFFAIRS EDITOR
The Telegraph
May 13, 2023


Victims of a Christian youth festival founder accused of spiritual abuse are calling for an independent investigation into his behaviour, warning they “don’t trust the church to mark its own homework”.

It was announced in April that Rev Canon Mike Pilavachi, founder of Soul Survivor Watford church and its namesake youth festivals, which attracted tens of thousands of teenagers from around the world, was stepping back from Church of England ministry.

The move came amid an ongoing internal investigation and following allegations revealed by this newspaper accusing him of forming inappropriate intimate relationships with young people.

The Telegraph revealed details of the allegations surrounding the 65-year-old leading evangelical preacher, as victims spoke out for the first time claiming he ran “a cult” in which young men were encouraged to receive full-body massages on his bed and engage in wrestling matches.

‘A cruel game’

They also claimed that they suffered psychological torment and spiritual abuse in what they described as “a cruel game” at the hands of their vicar who they say “left a trail of broken, young male adults scattered all around the world”.

The Diocese of St Albans and the Church of England’s National Safeguarding Team (NST) are currently leading an internal investigation into Rev Canon Pilavachi. However, it has since emerged that some of the allegations against him are more recent. It is understood that the allegations span at least three decades and some are as recent as 2020.

Now, victims have spoken out, claiming that they do not trust the church to conduct its own investigation.

‘Require transparent investigation’

Some of the victims have released a statement through Richard Scorer, head of abuse law and public inquiries at the law firm Slater and Gordon, who is advising them. It said: “The days when churches could plausibly investigate themselves and mark their own homework are long gone.

“The allegations against Mike Pilavachi are extremely serious. They clearly require comprehensive, independent and transparent investigation, covering both the allegations themselves and, crucially, the institutional response to those allegations, both within Soul Survivor and across the wider Church of England.

“Given the network of connections between Soul Survivor and the Church of England, we do not believe that any Church of England body, whether the Diocese of St Albans or the NST, can plausibly conduct an independent, objective and transparent investigation at this time.

“There are simply too many connections between the Church of England and Soul Survivor, both at diocesan and national level, and too many potential conflicts of interest, for survivors to have confidence in the independence and transparency of any church-run investigation.”

The statement concluded by calling on the Church of England and the NST to accept that a trusted independent body should be appointed to conduct this investigation, and to engage with survivors in the selection of such an agency.

Gathering accolades

The Soul Survivor summer festivals in the UK ran from 1993 to 2019 in the UK, and attracted around 30,000 young people from all over the world.

As recently as 2020, Rev Canon Pilavachi was gathering accolades from the Archbishop of Canterbury, the Most Rev Justin Welby, who awarded him at Lambeth Palace for his “outstanding contribution to evangelism and discipleship amongst young people”. That same year he was also appointed an MBE in the New Year Honours for his services to young people.

Yesterday Paul Martin, founder of the US branch of Soul Survivor, became the first whistleblower to go on the record claiming that Soul Survivor leaders in the UK were aware of allegations surrounding Rev Canon Pilavachi as early as 2002 and that concerns had again been reported to them in 2004. He also raised concerns about the Church of England conducting its own internal investigation.

“I believed and I assumed that the leadership in the UK was dealing with this,” he said.

“I was told the allegations/behaviours were being looked at and I expected that measures were put in place to ensure any confusion or misconduct was dealt with,” he added.

“Given that Mike continued to minister, it was naturally expected that leadership had done its job.

“I’m not sure an investigation by the Church of England is an independent investigation, given that it’s part of the denomination,” he added.

“Churches and denominations historically do a horrible job at this... and so I’m concerned – gravely concerned – because this has been going on for 20 years and I hope they get it right. I have not been confident so far.”

‘Conveyor belt’

Former Soul Survivor staff members, as well as Rev Canon Pilavachi’s victims, claim that in hindsight they were part of a “conveyor belt” of young, athletic, attractive men, usually aged around 18 to 21 from broken homes or with traumatic childhoods, who were preyed upon and made to feel “special” by their celibate vicar who they say led them to believe he held the key to their careers, happiness and futures.

Many of the people The Telegraph has spoken to say they first encountered the now 65-year-old charismatic evangelist through his church’s gap-year programme, Soul Time, now known as Soul61.

Some became either his official or unofficial interns, and described him as a magnetic, “powerful” man with “a direct dial to God” who could determine their future within the church.

One man, speaking on condition of anonymity, said that he has “deep concerns” about the church’s “ability to conduct a thorough and unbiased investigation into its own affairs, particularly when it comes to sensitive and controversial issues such as those relating to Pilavachi”.

He added: “The church’s hierarchical structure and insular operations make it difficult for independent scrutiny to take place.

“Pilavachi’s influence bled across the veins of the church – both in the UK and across the world – and he has, or at least had, friends in high places who will have vested interests in the current investigation.

“I am aware of cases where the church has to have covered up or mishandled cases of abuse, both recent and non-recent, so I have little to no confidence in them handling the Pilavachi investigation properly.

“Because of this, I believe it is of the utmost importance for a truly independent body to be appointed to investigate Pilavachi so that the whole truth can be brought into the light to allow justice to prevail.”

‘Entirely independent’

In response, a Church of England spokesperson said: “The investigation is being run by safeguarding professionals from the National Safeguarding Team, NST, and diocese of St Albans and is entirely independent of Soul Survivor.

“We would urge anyone with any information to come forward and we can assure them that they will be treated with the utmost sensitivity.

“We cannot comment on any details shared by individuals, but we recognise the courage it takes to come forward and we would urge anyone who has information or wants support to contact the diocese or NST.

“We continue to offer support to all those involved and are also signposting to Safe Spaces, an independent support service.”

Rev Canon Pilavachi did not respond to a request for comment.

https://www.telegraph.co.uk/news/2023/05/13/alleged-victims-dont-trust-internal-church-probe/

Dec 31, 2022

Not Your ‘Church Next Door’: ‘Cult’ Ignored Abuse, Ran ‘Pyramid Scheme,’ Lawsuit Claims

Andrea Marks
Rolling Stone
December 31, 2022

FIVE WOMEN IN California have sued a network of organizations associated with the International Churches of Christ and two of its leaders, claiming they are victims of childhood sexual abuse and a financial pyramid scheme perpetrated by a “cult.” The federal claim, filed Friday night in the Central District of California and obtained by Rolling Stone, comes amid a flood of litigation in the state’s final days of a three-year window that gave adults additional time to sue over childhood sexual abuse.

The plaintiffs allege the ICOC and its affiliated organizations — Hope Worldwide; Mercyworldwild; and a splinter group known as the International Christian Church along with its Los Angeles headquarters, the City of Angels International Christian Church — “indoctrinated” members into a “rigid” belief system that isolated them from the outside world, then “facilitated and actively concealed” incidents of sexual abuse and trafficking while they were minors. The suit also names church founder Kip McKean and the estate of another leader, the late Charles “Chuck” Lucas, as defendants. Additionally, the women claim, the churches and their leaders created a “system of exploitation that extracts any and all value it can from members,” straining members financially, while silencing any dissenters.

Founded in 1979 in Boston by the evangelist McKean, the International Churches of Christ — then known as the Boston Movement — soon became one of the fastest-growing Christian movements of its time. Today, the ICOC, by its own estimates, has more than 120,000 members across 144 countries, according to the complaint. The plaintiffs claim Lucas co-led the church from its founding. “It is commonly understood that McKean was acutely aware of the physical, psychological, and sexual abuses Lucas and other church members wrought upon both children and adult parishioners of the church,” the lawsuit reads.

The ICOC, ICC, City of Angels ICC, Hope Worldwide, and Mercyworldwide did not respond to Rolling Stone‘s requests for comment. Attempts to reach a rep of Lucas’ estate were unsuccessful.

Sisters Darleen Diaz, 33, and Bernice Perez, 31, and a third woman, Ashley Ruiz, 31, claim that they were abused as minors by the same man, David Saracino, now a convicted pedophile, and they allege that the church did nothing to stop it. Saracino would invite children to his house to go swimming, according to the complaint. Once they’d undressed, “he told the girls that they needed a bath and he used that opportunity to heavily fondle their naked bodies while they were bathing,” the lawsuit states. Ruiz claimed he performed oral sex on her. The sisters claim their mother reported Saracino to the church leaders, but, they allege, the church “tipped off” Saracino, who fled town before the police could arrest him. In 2012, Saracino was sentenced to 40 years in prison for raping a four-year-old child. Diaz said she attempted suicide when she was a teenager.

“Even though the sexual abuse happened to me in the ICOC at around age five and robbed me of my childhood, the trauma also followed me into my adulthood, where I feel like I am always in survival mode,” Ruiz tells Rolling Stone. “Having some sort of legal closure and acknowledgment about what happened to me as a child will… be tremendously helpful!”

Salud Gonzelez, 30, claims she was sexually assaulted by the head Sunday School teacher at the ICOC church she attended for five years, starting when she was four. She claims that when her parents reported the abuse, the church let the man continue to lead the Sunday School program, and that a church leader told her father, “What do you want me to do about it?” She alleges she was abused again as a 15-year-old by the leader of a rehab program run through the ICC and again as a 17-year-old when she was paired by the ICC with a 30-year-old to be her boyfriend. Gonzalez said she attempted suicide as a result of the abuses.

Elena Peltola, 23, claims she was raped by an ICOC member in 2012, when she was 13, on a mission trip to Honduras organized by Hope Worldwide. According to the complaint, after Peltola reported what had happened to her, ICOC and Hope Worldwide leaders “victim-blamed her and called her a ‘slut’ for several months” before kicking her out of the church for being “a liability.”

Bobby Samini, an attorney for the plaintiffs, said Friday’s lawsuit marks a turning point after years of alleged abuse in the organizations. “For decades, members of the ICOC/ICC and its affiliates groomed and sexually abused children as young as three years old,” Samini tells Rolling Stone in a statement. “Instead of reporting the sexual abuse to law enforcement, ‘church’ leaders shamelessly targeted and blamed the survivors, admonishing them that they ‘risked losing their salvation’ unless they forgave their abusers. The lawsuit filed today will expose the perpetrators at the ICOC/ICC and its affiliates who claim piety, all the while enabling the sexual abuse of children.”

Michele “Chele” Roland, a former ICOC member, has been connecting with other former members in recent years on social media and helped organize this legal action, which she says will be the first of many.

“There are hundreds of thousands of defectors from the ICOC/ICC, and there’s a reason for that — we had all been emotionally, spiritually, financially, physically, and in some cases sexually abused,” she tells Rolling Stone in a statement. “The ICOC/ICC effectively silenced us for decades, but these court cases are the beginning of the end to that silence.”

According to the lawsuit, the ICOC “masquerad[es] as the Christian church next door” to attract followers. Then, it subjects new members to “indoctrination of rigid fundamentalist teachings, unyielding compliance with instruction and strict social separatism.” The complaint compares the conversion process to “systemic brainwashing.”

The lawsuit is not the first time the church has attracted national attention. When ICOC’s membership numbers were growing in the early Nineties, national news outlets began raising concerns from former members that the church was a “cult” that manipulated people into joining, tithing large amounts of money, and cutting ties with their families outside the organization.

In 1993, 20/20 investigated allegations of “coercion, brainwashing, and scare tactics” after several viewers wrote in to the network about the organization. According to the investigation, 4,000 people sent letters of support for the church after a church elder told his congregants ABC was planning to portray the ICOC in a negative light. The same elder appeared on the episode, denying allegations of mind control and coercion and promising that the church helped many people.


A Time magazine article from the same time period said colleges and universities had begun banning the church from recruiting students on their campuses — a focus of the church’s recruitment strategies, according to the complaint, which describes campuses as the ICOC’s “primary hunting grounds.”


The suit cites the 20/20 episode, along with exposés by Inside Edition, Fox News, the BBC, and MTV, claiming that concerned parents had helped bring the ICOC under scrutiny. “Many parents were crying out to the media for help because their college-aged children were being brainwashed by a cult,” the complaint alleges.


Previous news reports have also detailed some of the church’s practices, including “discipling,” whereby each new member — after being baptized — is assigned a “discipler” who gives spiritual advice that reportedly extends into personal life advice, including who to marry, what to eat, how often to have sex, and how much money to give the church. The complaint likens disciplers to “a sort of mentor and jailor” who maintain a “micromanaged degree of control over every aspect of every member’s life,” isolating them from the outside world, requiring them to confess “sins” every day and then using them as “emotional blackmail.”


In addition to sexual abuses, the lawsuit alleges the organizations and their leaders forced members to tithe 10 percent of their income to the church and to donate to special mission trips twice yearly. “If the tithing budget was not satisfied, leaders or ‘disciplers’ were forced to contribute the financial shortfall themselves, or members were required to locate the offending member who failed to tithe and sit on their porch until they arrived home in an attempt to obtain their tithe funds before Sunday evening was over,” the complaint reads. “The pressure to comply with the church’s rigid demands was a source of anxiety and depression for many members. So much so that several ex-members committed suicide.”

The lawsuit alleges that “McKean, along with other ICOC leaders, were obsessed with growing church membership and, therefore, imposed recruiting quotas on members.” The recruitment efforts combined with tithing requirements amounts to a “highly profitable pyramid scheme supported by a web of paper corporations and sham 501(c)(3) entities, culminating in hundreds of millions of dollars in illicit gains,” according to the complaint.

Samini says former members of the ICOC and its affiliates will file another suit before the childhood sexual abuse litigation window closes Saturday night, and he believes these are just the first of several lawsuits that will follow. “We know there are hundreds, if not thousands of others out there,” he tells Rolling Stone. “And we know they’ll come forward once they see a handful of people take the step.”

https://www.rollingstone.com/culture/culture-news/international-churches-of-christ-cult-sexual-abuse-indoctrination-pyramid-scheme-lawsuit-1234654868/

Apr 22, 2022

ICSA Annual Conference: Life after spiritual abuse, reflecting on my own experience.

ICSA Annual Conference: Life after spiritual abuse, reflecting on my own experience.
ICSA Annual Conference: Life after spiritual abuse, reflecting on my own experience.


Francisco Prochaska; Sunday, June 26, 2022; 1:00 PM-1:50 PM - online




The present talk reflects on my experience of 30 year being a follower of former Roman Catholic priest Fernando Karadima. I will share a brief journey of my personal experience about being captured and reborn after 30 years of abuse. The presentation combines my actual life experience with the most recent definition of spiritual abuse and the key characteristics of it. I will confront life experience with academic concepts that bring light to both experience and concepts.

Francisco Prochaska
Francisco Prochaska
Businessman and executive with broad experience in leadership positions in national and foreign companies. IT Manager at CIC S.A.; founding partner and manager of Trilogic S.A.; operations manager of Dell Computer de Chile Ltda. Since 2012 partner of Risk & Crisis Management Latin America S.A. Survivor of former Roman Catholic priest Fernando Karadima, internationally known case of spiritual abuser in Chile.


Doomsday Cult Mom Lori Vallow Daybell Appears in Court


Law & Crime Network: Doomsday Cult Mom Lori Vallow Daybell Appears in Court
April 20, 2022

"During an arraignment hearing on Tuesday, an Idaho judge entered a not-guilty plea for "doomsday cult mom" Lori Vallow Daybell. Vallow Daybell refused to enter a plea of her own, prompting the judge to enter a not guilty plea on her behalf. Her arraignment was delayed for months while she underwent treatment at a mental health facility to deem if she was competent to stand trial. Last week the judge stated that Vallow Daybell was competent to stand trial, prompting the case to go forward. Currently, Vallow Daybell faces charges including the murder of her two children and conspiring the murder her former husband."

Apr 18, 2022

Hillsong faces loss of status, affiliates in wake of scandals'

Volume 37 No. 5
Religion Watch

The future of Hillsong, a popular megachurch denomination, as well as its model of “celebrity pastors,” are being called into question after a series of ethical scandals that have led to some congregations pulling out of the network. Much of the crisis surrounding the Australian-based denomination involves the resignation of its global leader, Brian Houston, after he was accused of inappropriate sexual behavior, but Hillsong has faced several leadership scandals in the past decade. The New York Times (March 29) reports that the scandals, not to mention a new streaming three-part expose of Hillsong, have demoralized pastors who fear that the denomination’s “brand”—which extends to its prominent recording and music ministry—has been damaged. This had led in late March to the exodus of 9 of its 16 American churches; its remaining U.S. congregations are in the Northeast and California, with the denomination losing its presence between the coasts. The issues under contention also involve financing and leadership style, with local leadership boards being disbanded given that congregations were under the direct authority of the Australia-based global board. Critics and former pastors of Hillsong also object to how they were asked to sign noncompete and nondisparagement agreements in the wake of scandals affecting the East Coast branches (such as charges of sexual immorality against the New York pastor).

Several of the departing congregations will remain independent of any denominational affiliation, reports Ruth Graham. Hillsong’s website says 150,000 people attend services weekly in 30 countries, although that estimate was made before the pandemic. But the denomination has also served as a model for scores of other megachurches and smaller churches around the world that have followed its charismatic style, which emphasized miracles and personal encounters with the Holy Spirit, with services tailored for a hip, upscale audience that included celebrities like Justin Bieber. Meanwhile, Relevant (March 28), a magazine for younger evangelicals, sees the scandals coming out of Hillsong as presaging the end of the era of “celebrity pastors.” Tyler Huckabee writes that megachurches’ corporate model of pastoral leadership quickly evolved into a form that took its cues mainly from the entertainment industry, with churches operating like a brand. While entertainment-style pastors have been a fixture for much of evangelical and charismatic history, the trend of the celebrity pastor with a team behind him to “streamline[] his content for maximum impact and [run] interference on potential scandals” is more recent. Huckabee adds other megachurch pastors to the roster of scandal-ridden celebrity-based ministries, from the premier megachurch Willow Creek to abuse cases among prominent Southern Baptist pastors. He lays the blame for the recent scandals on the practice of branding churches, since “Brands survive because they deflect damage, control the narrative, protect talent and promote new successes over recent failures. Accountability is bad for brands. For them to listen and respond to people they’ve hurt is a liability.”

https://www.religionwatch.com/hillsong-faces-loss-of-status-affiliates-in-wake-of-scandals/

 

Apr 3, 2022

CultNEWS101 Articles: 4/2-3/2022 (Hillsong Church, Terrorism, Incel's, Spiritual Abuse, Recovery, Event, Legal, Chad Daybell)

Hillsong Church, Terrorism, Incel's, Spiritual Abuse, Recovery, Event, Legal, Chad Daybell

"Hillsong has been forced to "apologise unreservedly" after the church's founder, Brian Houston, was found to have engaged in conduct "of serious concern" by the church.

Following media reports on Friday, the church's global board said in a statement that Houston had breached Hillsong's pastor code of conduct in two incidents over the past decade.

"We have sadly been dealing with two complaints made against Pastor Brian over the last 10 years," the church's global board said.

The board said the first incident occurred "approximately a decade ago", in which "inappropriate text messages" from Houston were sent to a staff member, "which subsequently resulted in the employee resigning".


"At the time, Pastor Brian was under the influence of sleeping tablets, upon which he had developed a dependence," the statement said. The board said it "worked with Pastor Brian to ensure he received professional help to eliminate his dependency on this medication, and this was achieved successfully".

The second investigation concerned a complaint the church received in 2019, about behaviour which Hillsong attributed to medication and alcohol."

Salon: Secret Service report details growing threat of "incel" terrorism
The Secret Service found some crossover between violent incels and white supremacists

A new Secret Service report highlights a concerning rise in terrorism threats posed by men who called themselves "involuntary celibate," often refered to as "incels."

The 26-page report, released on Tuesday by the Secret Service's National Threat Assessment Center (NTAC), documents a sharp uptick in incel-fueled attacks against women over the past decade.

"The term 'incel' is often used to describe men who feel unable to obtain romantic or sexual relationships with women, to which they feel entitled," the report notes.

Researchers put a particular emphasis on the case of Scott Beierle, 40, who in 2018 shot several women at a Florida yoga studio. According to the report, Beierle had a long history of warning signs leading up to the shooting. CBS reports that he'd previously been fired from several teaching jobs, and banned from numerous restaurants and apartment buildings.

"During his teen years, the attacker was accused of stalking his classmates, and he wrote stories that centered around violent themes," said Steve Driscoll, lead research specialist at NTAC, on Thursday. "One of those stories was 81 pages long and involved the protagonist murdering several girls before committing suicide. The female characters in the story that were killed, represented the attacker's actual classmates from his high school, but he slightly changed the names in his writing."

Beierle had also been arrested for groping women and was known as Ted Bundy amongst his close friends.

The day before his shooting, Beierle left a note that said the following: "If I can't find one decent female to live with, I will find many indecent females to die with."

"The Hot Yoga Tallahassee attacker was motivated to carry out violence by his inability to develop or maintain relationships with women, along with his perception of women's societal power over men," Driscoll said.

U.S. Secret Service  National Threat Assessment Center (NTAC): Hot Yoga, Tallahassee - A CASE STUDY OF MISOGYNISTIC EXTREMISM
"In the late 1990s, a Canadian woman created  an Internet peer support forum for people  who wanted a sexual relationship but were  unable to find a partner. It was intended to be  a safe place to seek support for those who felt  sexually deprived due to social awkwardness,  marginalization, or mental illness. She  popularized the term "involuntary celibacy"  as a nonjudgmental way for lonely people to  identify as a group. Over time, the term would  be shortened to "incel." This forum, along  with similar communities, was intended to be  positive and focused on providing support for  overcoming one's "incel" status.  

As the community grew, the ideas expressed  in the forums changed and by the early 2000s,  some of the more dominant voices were  young heterosexual men with vindictive and  aggressive views toward women. Though the  original developer took down her website, the  community continued to spread across other  forums.  
Today, the term "incel" is often used to describe  men who feel unable to obtain romantic or  sexual relationships with women, to which  they feel entitled. The term is used to describe  one online subculture that exists within the  "manosphere" – a network of blogs and forums  frequented by groups including incels, men's  rights activists (MRAs), Men Going Their Own  Way (MGTOW), and pickup artists (PUAs).  Although these groups are known to promote  male-dominant views, some members express  extreme ideologies involving anti-woman hate,  sexual objectification of women, and calls for  violence targeting women."

Gwendolyn Roit
Sunday, June 26, 2022, 2:00 PM-2:50 PM - Online

Most trauma - especially complex trauma - disconnects an individual from their self, their true essence. For those who have come out of a high demand group or relationship, it is imperative to rediscover, or in the instance of an SGA, discover for the first time, this sense of authentic self.
 
Addressing the needs of former members, I point to connection with our natural environment as one form of recovery from both the controlling environment and as a way to recover/discover one's essential self.
 
Connection with the natural world dissolves the dualism of mind-body and can create a sense of self within the larger environment that empowers an individual to access spirituality without human manipulation or coercion. Research has proven that even small doses of time connecting to nature relieves mental health symptoms such as depression and anxiety. Being part of something bigger and more complex than ourselves can create a sense of awe, instill deeper resilience and allow expansive thinking. Nature's intricacies inspire us to think creatively and hold potential for seeing ourselves anew.

My childhood experiences of backpacking in deep forests offered a protective factor that offset the destructive effects of growing up in a cult. A sense of belonging and comfort in this realm was there for me when I left the cult and became suddenly alone in the very 'world' I had been taught since birth to avoid.  Until I learned to trust others and myself again, I had the unconditional support of the natural world with its patterns and beauty. I had the awareness that my interactions within this world were based on absolutely clear reciprocation. This healing modality is something I feel increasingly moved to share, specifically in the realm of spiritual abuse and recovery.

Gwendolyn Roit, MA, NCC, serves as an outpatient therapist at a community mental health agency and as a co-facilitator of outdoor eco-therapy groups and retreats, weaving together nature based interventions and mindfulness skills. Born and raised as a Jehovah's Witness, Gwendolyn left the religion at age 13 but didn't find the help she needed to fully understand her experience until 30 years later while attending her first ICSA conference in 2018. She is interested in using the power of connection with our natural world to heal from trauma - specifically that which is incurred from a high demand group or relationship. She earned her BA in Journalism and Anthropology from the University of Massachusetts, Amherst, and decades later, her MA in Clinical Mental Health Counseling from Antioch University, New England. While exceedingly grateful to have had the opportunity for higher education - something of an impossibility growing up - she credits her travels to remote places, spending time alone in the woods, and decades of organic farming and gardening for healing and teaching her the most.

2Idaho News: Chad Daybell wants his case separated from Lori Vallow Daybell
"Chad Daybell's attorney on Friday argued in a motion to officially have his case severed from the ongoing case with his wife, Lori Vallow Daybell.

Whether Lori joins Chad Daybell for the trial remains to be seen as she has still not been found competent to stand trial.

"I don't want any delay, I need a decision one way or the other as to whether this is going to be severed," said John Prior, Daybell's attorney. "We have no certainty where this is going to be in another five or six months. I think it's inappropriate to put Mr. Daybell hanging in this situation."

In the end, judge Steven Boyce did not make a decision, but said he would make a written ruling on the matter."

 

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Mar 24, 2022

ICSA Annual Conference: After the Teacher: Developing Personal Ethics in the “Real World”

ICSA Annual Conference: After the Teacher: Developing Personal Ethics in the “Real World”
ICSA Annual Conference: After the Teacher: Developing Personal Ethics in the “Real World”
Ponder Abra Goddard, Jia Apple; Saturday, June 25, 2022; 12:00 PM-12:50 PM – online

Although clinical psychology and professional counseling can serve as a profound aid in cult recovery, training in the counseling professions often leaves new clinicians unequipped to handle lasting questions of faith and self-trust in the aftermath of spiritual abuse.

The presentation will begin with a PowerPoint outlining the problem of spiritual abuse and resulting difficulties in establishing a reliable inner compass for ethical decision-making after leaving a cult, a cultic association, or abusive relationship. Following the PowerPoint presentation, the speakers will engage in a personal conversation exploring the topic in a non-hierarchical and reciprocal question and answer format. In a dynamic and co-creative conversation, Jia and Ponder will explore the topic of moral and ethical recovery in the aftermath of spiritual abuse and provide practical guidelines and personal anecdotes for others struggling with making moral and ethical judgements in the process of “real world” living. No solutions will be offered for the question of “how do I trust again” but the question will be addressed in other ways. The final part of the conversation will be directed towards providing useful suggestions to counselors and other involved care workers in their efforts to support cult survivors in developing a balance between strong personal ethics and equally strong self-compassion and forgiveness for human error.

Both presenters come to the subject of spiritual abuse and resulting crisis of faith from professional interest as well as personal experience in joining, living within and eventually leaving abusive religious groups. Ponder Goddard is a PhD student currently working on completing her doctorate in clinical psychology; Jia Apple is a cult survivor and a visual artist who has been writing about her experiences in fiction and non-fiction forms. They live together in New Mexico.


Ponder Abra Goddard
Graduate student, Alliant International University

Ponder Goddard was born into a radical “New Religious Movement” to two spiritual seekers who met in their new spiritual community. When she was very young her parents divorced and one parent remained in the community as a faithful adherent to the teachings and another parent became a “dissident” and decided to leave. Ponder’s sense of ethical and moral dilemma began early, as she learned to exist in radically different moral and historical universes based on each parent’s perspective of this new religion. She is a Ph.D candidate in clinical psychology currently working on finishing her dissertation, focusing on the domination-partnership spectrum in women’s sexual experiences. Ponder has worked in dual-diagnosis treatment centers and high school counseling environments. She has experience in counseling people through sexual trauma, spiritual crisis, and substance abuse issues. She is also an experienced stage actor, children’s entertainer, and solo performer. Ponder lives in New Mexico with her partner Jia and their cats Ethel and Jubilee.

Jia Apple
Jia Apple
Artist, Author, Speaker, Olivet Nazarene University

Jia is a lifelong artist specializing in watercolor portraits, oils and graphite realism. Having attended Olivet Nazarene University (ONU), she is otherwise self taught. Jia has a permanent pen and ink show on display at ONU. Jia’s work has been on display in many galleries throughout the years. Jia is a mural artist founding The Young da Vinci’s and having completed several public art murals in southern New Mexico. She continues to teach, write and speak on a variety of topics. Jia is a former cult member of fourteen years devoted to a life of service helping others who are facing the challenges of what it means to survive and thrive through integrity and self forgiveness in today’s world. Jia’s first book, Oft Made to Wonder, a memoir…. “Jia’s powerful memoir takes the reader back to the seventies and the challenges of a young adolescent girl, the eighth born of ten children. Raised by a schizophrenic mother and an angry father, she gives an inside look into the Apple home where the neighbors might hear the sounds of family prayers and then the screams from beatings…all in the same night.” Dennis Apple, M. Div, author Her second book, The Tell, is scheduled for release this May and an excerpt may be seen in the ICSA December, 2021 Journal. Jia’s work can be found at thepictureseer.com, Twitter, Facebook, Instagram, LinkedIn and Etsy.




Mar 15, 2022

ICSA Annual Conference: Healing from spiritual abuse through connection to the natural world

ICSA Annual Conference: Healing from spiritual abuse through connection to the natural world  Gwendolyn Roit
ICSA Annual Conference: Healing from spiritual abuse through connection to the natural world


Gwendolyn Roit

Sunday, June 26, 2022

2:00 PM-2:50 PM




Most trauma - especially complex trauma - disconnects an individual from their self, their true essence. For those who have come out of a high demand group or relationship, it is imperative to rediscover, or in the instance of an SGA, discover for the first time, this sense of authentic self.

  

Addressing the needs of former members, I point to connection with our natural environment as one form of recovery from both the controlling environment and as a way to recover/discover one’s essential self.

 

Connection with the natural world dissolves the dualism of mind-body and can create a sense of self within the larger environment that empowers an individual to access spirituality without human manipulation or coercion. Research has proven that even small doses of time connecting to nature relieves mental health symptoms such as depression and anxiety. Being part of something bigger and more complex than ourselves can create a sense of awe, instill deeper resilience and allow expansive thinking. Nature’s intricacies inspire us to think creatively and hold potential for seeing ourselves anew.

My childhood experiences of backpacking in deep forests offered a protective factor that offset the destructive effects of growing up in a cult. A sense of belonging and comfort in this realm was there for me when I left the cult and became suddenly alone in the very ‘world’ I had been taught since birth to avoid.  Until I learned to trust others and myself again, I had the unconditional support of the natural world with its patterns and beauty. I had the awareness that my interactions within this world were based on absolutely clear reciprocation. This healing modality is something I feel increasingly moved to share, specifically in the realm of spiritual abuse and recovery.


Gwendolyn Roit
Gwendolyn Roit

Clinical Mental Health Counselor, Harvest Moon Farm

Gwendolyn Roit, MA, NCC, serves as an outpatient therapist at a community mental health agency and as a co-facilitator of outdoor eco-therapy groups and retreats, weaving together nature based interventions and mindfulness skills. Born and raised as a Jehovah’s Witness, Gwendolyn left the religion at age 13 but didn’t find the help she needed to fully understand her experience until 30 years later while attending her first ICSA conference in 2018. She is interested in using the power of connection with our natural world to heal from trauma - specifically that which is incurred from a high demand group or relationship. She earned her BA in Journalism and Anthropology from the University of Massachusetts, Amherst, and decades later, her MA in Clinical Mental Health Counseling from Antioch University, New England. While exceedingly grateful to have had the opportunity for higher education - something of an impossibility growing up - she credits her travels to remote places, spending time alone in the woods, and decades of organic farming and gardening for healing and teaching her the most.