Showing posts with label Cult-recovery. Show all posts
Showing posts with label Cult-recovery. Show all posts

Aug 29, 2025

CultNEWS101 Articles: 8/29/2025


Australia, Geelong Revival Centre, Considerations When Leaving a Group, Childhood Trauma

"A parliamentary inquiry considering how to outlaw coercive cult practices in Victoria has alarmed a part of the Liberal Party's religious right that fears pastors could be criminalised and Pentecostal churches unfairly targeted.

Traditional churches have also been closely watching the work of the state parliament's legal and social issues committee, concerned that religious freedoms could be eroded.

A staff member of state Liberal MP Renee Heath encouraged constitutional conservatives at the Samuel Griffith Society think tank to provide submissions to the inquiry. In an email last month, the employee described the Geelong Revival Centre, where decades of historical abuse has been alleged, as "strict but not coercive".

"This inquiry seems positioned to facilitate a state-sanctioned practice of religion with all else being deemed coercive harmful behaviour," said the email, obtained by The Age.

Heath said she was not previously aware of the email and that the employee, whom The Age has chosen not to name, was expressing his own opinion.

The inquiry was launched in April after the podcast, Secrets We Keep: Pray Harder, and The Age revealed allegations of abuse and coercion at the Geelong Revival Centre. The centre was contacted for this story.

In a sign of just how fraught the task is, the committee took the rare step of circulating a guidance note: "Harmful or abusive practices can happen in any group – religious or not – and our concern is with those actions, not the beliefs behind them."

The inquiry is looking at harmful tactics used by organised fringe groups and will consider whether any amount of coercion should be criminalised.

The committee said recruitment tactics included using social events to build rapport (like potluck dinners or youth groups); isolating recruits from "negative" outsiders; promising secret or higher knowledge; asking recruits to commit in small ways, then escalating; using charismatic leaders; creating insider language and symbols; and targeting vulnerable people.

Heath's employee said some examples misrepresented church activities as "deceptive or sinister" while sports clubs and political parties were ignored.

He claimed, in a "church guidance note" attached to the email, that anonymous submissions "fuelled by media-driven stereotypes and Facebook groups … could be used to justify new laws that potentially criminalise and censor pastors, leaders and churches and expose them to vexatious legal actions.

"Despite high levels of coercion and control displayed in unions, activist groups, political parties and sport, the Victorian government is targeting religion."

Heath said her office had been contacted by constituents concerned about the inquiry and that she had asked her employee to get in touch with key stakeholders."

Leaving a high-control group or environment can be one of the most courageous and difficult decisions a person makes. Whether you're actively preparing or just starting to imagine a life beyond the group, this checklist can help you assess your situation and take the first steps toward independence and safety.

ICSA has a set of questions that are designed to help you reflect on what you might need practically, emotionally, and legally.

"Most well-informed people are aware that traumatic childhood experiences are often associated with serious mental health conditions later in life. What few people know, however, is how exactly trauma gives rise to these disorders.

Some attribute it to emotional scarring or psychological wounds that live only in the mind. But according to 2022 research from Brain, Behavior, & Immunity - Health, these wounds are in no way metaphorical. To the brain, trauma can be as real and physical as a cut or a broken bone."

" ... According to the 2022 study, individuals with bipolar disorder who had experienced adverse childhood experiences showed clear signs of white matter disruption. Specifically, their brain scans revealed lower levels of fractional anisotropy, which is a measure used to assess how coherent and structured these white matter tracts are.

In essence, the aforementioned inflammation can result in lasting damage to an individual's white matter. In most cases, this means the brain's internal communication system will function less efficiently than that of a person without trauma.

When white matter is intact and well-organized, it acts much like well-planned and well-looked-after roads: Information moves quickly and efficiently across the brain. But once white matter connections are lost, tangled, or damaged, those signals slow down or get misrouted—much like cars do on a road with potholes or fading paint.

This is exactly what the brain looks like when it's frequently exposed to trauma in early life: a collection of unkempt, interconnected roads, on which cars struggle significantly to travel. And this kind of "unkemptness" in the brain's highway system has very real, functional consequences.

The study notes that damage to the white matter's structural integrity can lead to miscommunication between some of the brain's most essential regions. In turn, it's considerably more challenging for the emotional centers of the brain to communicate with the areas responsible for logic and regulation. This can lead to dysfunction in:
  • Emotional regulation
  • Sleep and wake cycles
  • Threat detection
  • Higher-order thinking (such as planning, impulse control, and decision-making)
As a result, an individual might feel perpetually on edge without ever really knowing why. Even in situations where they have every logical reason to feel safe, they might struggle to calm themselves down. And despite immense exhaustion or tiredness, they might find themselves lying wide awake at night.

Even the smallest, most inconsequential decisions can feel overwhelming, since the mental routes that once effortlessly facilitated those processes can feel as though they're punctuated with delays and detours. Unfortunately, these responses can persist well into adulthood, and well past their years of trauma.

That said, this doesn't mean that the brain is "broken" or that it has "failed." It just means that the brain has adapted to danger and inflammation in the only way it was designed to: by reinforcing defensive pathways to protect itself.

When faced with trauma, the brain makes an executive decision to prioritize survival over flexibility—even if that means day-to-day functioning might be a bit more difficult later on in life. This is a sign of resilience, not failure.



News, Education, Intervention, Recovery


CultMediation.com   


Aug 23, 2025

Healing from Emotional, Anger, and Relational Trauma

The Healing from Emotional, Anger, and Relational Trauma educational support group is resuming on Wednesdays on September 10 at 7:30 pm EDT and Mondays, September 15 at 12:30 PM EDT on Zoom. 
 
The focus is on coping more effectively with anger, other emotions, coercive control, traumatic narcissism and gaslighting.  

Grief, forgiveness and releasing ourselves from pain are also part of the ongoing discussion offered by the Queens Long Island Community Services & FamilyKind, facilitated by Dr. Paul Engel DHL, LCSW.  
 
Gather with others to find support and learn to develop strength and strategies for coping while integrating change in your lives. 

This group is for former cult members and others.  Please contact 516-547-4318 or paul.engel@flushingjcc.net with any questions and to get the link to register and join.

Jul 22, 2025

Coping with Post Cult Trauma

Coping with Post Cult Trauma (Margaret Singer)


 https://youtu.be/5kXQ09wPLEo?si=XFYqLXinenSEVAlw

Jul 21, 2025

CultNEWS101 Articles: 7/21/2025

Social Contagion,  Elitism, Cult Recovery, Conference Video, Workbook

The Conversation: Misinformation lends itself to social contagion – here's how to recognize and combat it
" ... Research shows that both misinformation and disinformation spread faster and farther than truth online. This means that before people can muster the resources to debunk the false information that has seeped into their social networks, they may have already lost the race. Complex contagion may have taken hold, in a malicious way, and begun spreading falsehood throughout the network at a rapid pace.

People spread false information for various reasons, such as to advance their personal agenda or narrative, which can lead to echo chambers that filter out accurate information contrary to one's own views. Even when people do not intend to spread false information online, doing so tends to happen because of a lack of attention paid to accuracy or lower levels of digital media literacy.

Inoculation against social contagion

So how much can people do about this? One way to combat harmful contagion is to draw on an idea first used in the 1960s called pre-bunking. The idea is to train people to practice skills to spot and resist misinformation and disinformation on a smaller scale before they're exposed to the real thing.

The idea is akin to vaccines that build immunity through exposure to a weakened form of the disease-causing germ. The idea is for someone to be exposed to a limited amount of false information, say through the pre-bunking with Google quiz. They then learn to spot common manipulation tactics used in false information and learn how to resist their influence with evidence-based strategies to counter the falsehoods. This could also be done using a trained facilitator within classrooms, workplaces or other groups, including virtual communities.

Then, the idea is to gradually repeat the process with larger doses of false information and further counterarguments. By role-playing and practicing the counterarguments, this resistance skills training provides a sort of psychological inoculation against misinformation and disinformation, at least temporarily.

Importantly, this approach is intended for someone who has not yet been exposed to false information – hence, pre-bunking rather than debunking. If we want to engage with someone who firmly believes in their stance, particularly when it runs contrary to our own, behavioral scientists recommend leading with empathy and nonjudgmentally exchanging narratives.

Debunking is difficult work, however, and even strong debunking messages can result in the persistence of misinformation. You may not change the other person's mind, but you may be able to engage in a civil discussion and avoid pushing them further away from your position."

Damian AdkissonElitism
Cults are often known to use 'Elitism' to create a sense of exclusivity and superiority among their followers. Here are some ways that cults may weaponize Elitism:
1. Creating an "in-group" mentality: Cults often emphasize that their members are part of a select group, often using phrases like "we're the awakened ones" or "we're the chosen few."
2. Demonizing outsiders: Cults may use language that portrays outsiders as inferior, ignorant, or even evil, reinforcing the idea that their group is superior.
3. Emphasizing exclusivity: Phrases like "they don't understand us" or "we move differently" can create a sense of separation and exclusivity, making followers feel like they're part of a special group.
4. Fostering a sense of privilege: Cults may claim that their members have access to exclusive knowledge, spiritual truths, or experiences that others don't have.
5. Encouraging dependency: By creating this sense of superiority, cults can make followers dependent on the group for validation and self-worth.

This elitist mentality can lead to:
1. Us vs. them mentality: Followers may become wary of outsiders and outside influences and may view them as threats or simply inferior.
2. Loss of critical thinking: Followers may become less critical of the group's teachings and more likely to conform.
3. Increased loyalty: Followers may feel a strong sense of loyalty to the group and its leader.

By using elitist language and ideologies, cults can effectively manipulate their followers and maintain control. It's important to be aware of tactics such as these and approach groups that use them with caution.


Jul 13, 2025

Jun 28, 2025

Pathways to Freedom

Robert Crompton

Pathways to Freedom offers a helping hand to former Jehovah's Witnesses who can too easily become stuck in the transit zone between the Watchtower and new life. How do you let go of the baggage that weighs you down all along the way? How do you start to make new friends when you've always had it drummed into you that you could trust nobody outside the Witnesses? How do you stop the constantly nagging doubts about whether you did the right thing to break free? Pathways to Freedom is here to help.

https://www.amazon.co.uk/Pathways-Freedom-Watchtower-New-Life/dp/B08VRN2YWL

Jun 27, 2025

CE Course Title: "Working with Cult Survivors: A Basic Certification Course for Mental Health Clinicians"


CE Course Title: "Working with Cult Survivors: A Basic Certification Course for Mental Health Clinicians"

Time: Self-Paced (8 hours)
Location: Online
Instructors: Dr. Janja Lalich and Natalie Fabert, Ph.D.

Overarching CE Goals: This course will help therapists attain the foundational knowledge, awareness, and skills needed to work with self-identified cult survivors.

Learning Objectives:  At the end of this CE course, students will be able to: 

    1.    Describe why specialized knowledge is essential when supporting clients with lived experience in cultic environments.

    2.    Evaluate key socio-historical and contextual factors that shape contemporary discourse and public understanding of cults.

    3.    Describe the defining characteristics of cults, including the four core structural dimensions that distinguish them from other groups.

    4.    Investigate the individual and group-level influences that contribute to cult involvement.

    5.    Explain theories of cult member retention and radicalization, focusing on social psychological mechanisms.

    6.    Identify the biopsychosocial impacts of cultic abuse, and asses the hierarchical needs of cult survivors. 

    7.    Implement evidence-based strategies to build trust, ensure psychological safety, and foster collaborative engagement in therapeutic work with cult survivors.

8.    Develop trauma-informed treatment planning strategies tailored to the complex clinical needs of cult survivors.

Target Audience & Instructional Level: Introductory; Mental Health Care Clinicians 

CE Credits: 8 hours

Cost: $250 for CE-seeking participants

The Lalich Center on Cults and Coercion is approved by the American Psychological Association to sponsor continuing education for psychologists. The Lalich Center on Cults and Coercion maintains responsibility for this program and its content.

Presented by Janja Lalich, PhD., internationally recognized expert on Cults and Coercion, and Natalie Fabert, Ph.D., Licensed Psychologist, with guest appearances from other experts in the field, including: 

Rachel Bernstein, LMFT 
Dr. Jamie Marich 
Daniel Shaw - author, Traumatic Narcissism 
Khristina Berger 
Melanie Friedman

Jun 5, 2025

HEART (healing from emotional, anger, and relational trauma)

HEART (healing from emotional, anger, and relational trauma) is an educational support group that offers a safe place tpo ​focus on healing with positive strategies to deal more effectively with anger and other emotions, coercive control, traumatic narcissism & gaslighting as part of an ongoing discussion.  The next series continues Monday, July 14 at 12:30 pm and Wednesday, July 16 at 7:30 pm for 4 sessions each. For more information, schedule, and registration, call or text 516-547-4318 or email paul.engel@flushingjcc.net.

Feb 13, 2025

Healing from Emotional, Anger, and Relational Trauma educational support group

The Healing from Emotional, Anger, and Relational Trauma educational support group is now available on March Mondays starting on March 10 at 1 PM EST on Zoom.  

Focus is on coping more effectively with anger, other emotions, coercive control, traumatic narcissism and gaslighting.  Grief, forgiveness and releasing ourselves from pain are also part of the ongoing discussion offered by the Queens Long Island Community Services and FamilyKind and facilitated by Dr. Paul Engel DHL, LCSW.  
 
Gather with others to find support and learn to develop strength and strategies for coping while integrating change in your lives. 

This group is for former cult members and others.  Please contact 516-547-4318 or paul.engel@flushingjcc.net with any questions and to get the link to join.

Jul 24, 2024

Walking Free from Coercive, Cultic and Spiritual Abuse

Walking Free from Coercive, Cultic and Spiritual Abuse

This ‘weekend workshop’ is for ex-group members only, and not family or friends. If you have left an abusive group or religion, this weekend is for you! The weekend is non-religious and accepting of all belief systems.

A UNIQUE OPPORTUNITY NOT TO BE MISSED!


A WEEKEND WITH GILLIE JENKINSON PhD


Gillie Jenkinson, PhD is a psychotherapist accredited in UK. Gillie has studied cults at Masters and PhD level and asked the question of former members ‘what helped you recover from an abusive cult experience?’. Her book ‘Walking Free from the Trauma of Coercive, Cultic and Spiritual Abuse: A Workbook for Recovery and Growth’ published by Routledge in 2023 is based on all her research and years of working with first second and multi-generational former members. Gillie was a member of a cult herself a long time ago. Gillie has worked with former members for more than 25 years and has facilitated many former member recovery groups and is very much looking forward to coming to Brisbane and meeting whoever attends.

Read more about Gillie here: https://www.hopevalleycounselling.com

TOPICS DISCUSSED WILL INCLUDE:

A roadmap to recovery-introducing Gillie’s book ‘Walking Free.”
  • Who are you?
  • Introjects-beliefs and behaviours that we have swallowed whole without chewing them over (resulting in a cultic instead of authentic identity)
  • Healthy boundary setting ‘Assertive Anger’
  • The difference between anger and rage
  • Healthy Self-Love
  • Understanding Post Traumatic Stress
  • Grounding

WHEN: Sat 5th Sun 6th October 2024.

WHERE: Corner of Rossiter Parade and Racecourse Road, Hamilton, Brisbane QLD, 4110

REGISTRATION COSTS: Registration $200 ($180 Early bird booking before 16th August)

Registration includes lunch and morning and afternoon tea.

HOW TO REGISTER:

Email: info@cifs.org.au stating your intention to attend the seminar. If you are not currently known to CIFS

Please include your name, phone, and any other relevant information such as the name of the group you were in and how long since you left etc. We may require a short phone call if you are not known to us to verify your identity and to maintain a safe space for all.

Bank transfer via our website: www.cifs.org.au

0r Westpac:
BSB 032069
A/C No. 215882.

Use your first name and ‘workshop’ as reference identifier.

Please Note: Due to the nature of the group process we regret that we cannot have people attend for one day only and dependent children cannot attend. We will email further details closer to the event time.

Jul 3, 2024

ICSA Conference 2024: In-Person (Barcelona, Spain) and live-streamed via Whova

ICSA Conference 2024: In-Person (Barcelona, Spain) and live-streamed via Whova

ICSA Conference 2024: In-Person (Barcelona, Spain) and live-streamed via Whova

July 4-6, 2024 with pre-conference workshops on July 3, 2024

Facultad de Geografía e Historia. Universitat de Barcelona
Montalegre, 6
08001 Barcelona

More Information




Thursday, July 4, 2024 / Jueves, 4 de julio de 2024


A Human Right to the Freedom of Mind, Matt Bywater


"Three-Minute Mental Makeover (3MMM): Practitioners and Clients Writing Together

A Validated Evidence-Based Therapeutic Tool", Gina Catena


"From Brainwashing to Psychological Domination: Mystery Became Science / Del Lavado de Cerebro a la Dominación Psicológica: El Misterio Se Hizo Ciencia, 

Paul R. Martin Memorial Lecture / Conferencia en memoria de Paul R. Martin (En Español)", Álvaro Rodrí­guez-Carballeira 


Online: Sacrificial Seductions: Female Bodies as Exploited Sacrifices, Ozan Can Yilmaz


Who Was Roxy?, Cathrine Moestue


The Role That a Lawyer Plays and the Proof He Provides in the Eyes of the Victim and Under French Jurisdictions, Maleine Picotin-Gueye


Advice for Parents, Caregivers, and Teenagers: Warning Signs of Toxic Groups, Robin Boyle


The Cultic Manipulations of America's Troubled Teen Industry, Phil Elberg


Cult Trip: Coming Too Close, Anke Richter


Empowering Self-help Consumers to Avoid Predatory (and Culty) Self-improvement Resources, Jean Brown


Panel: Control Coercitivo en Relaciones Terapéuticas, de Pareja y Grupales: Una Mirada Multidimensional de los Fenómenos de Abuso y Violencia, Carmen Almendros; Alba Abanades; Francisco González-Espejito


Online: Wellness Beyond Boundaries: Navigating Alternative Healthcare Spaces in Times of Crisis, Kim Peirano


Online: Healthy and Safe Support Groups for Former Cult Members, Rachel Bernstein


Exorcism, Deliverance and the Cultivation of Fear in Christian Cultic Groups, Stephen Parsons


Updating Catholic Movements and Orders Accused of Being Cult-like, J. Paul Lennon


Spiritual Abuse Issues Among Girls and Women Living in a Closed Patriarchal Community, Madeline Lamboley


Coercive Control: It's All About the Impacts, Andrea Silverstone

Alternative Religious and Spiritual Movements in Contemporary Romania: Between Theoretical Approaches and Practical Implications, Radu Petre Muresan


Panel: Barriers Faced for Born-in-Cult Survivors and the Need for Specifically Designed Programs and Support Services, Maria Esguerra; Jemima Farris; Whisper James


Panel: Grupos Abusivos Psicológicos desde una Perspectiva Clínica, Consecuencias, Características Clínicas y Abordaje, Juanjo Santamaría; Vega González-Bueso; Eduardo Valenciano; Oscar Wu; Anna Santo


Online: Trauma-Informed Online Cult Recovery Coaching, Ron Burks


"You'll See It - - When You Believe It": The Importance of Belief in Cult Recruitment, Russell Bradshaw


Investigating the Psychological Health and Wellbeing of Former Members of Cultic Groups: A Quantitative Study, Jill Aebi-Mytton


Spiritual Healing Within the Helping Professions: Discussion of the Bio-Psycho-Social-Spiritual Model in Practice, Lindsay Bennett; Pious Malliar-Bellian


Reclaiming Life: Navigating the Therapeutic Journey of Ultra-Orthodox Transition, Lea Lavy









Friday, July 5, 2024 / Viernes, 5 de julio de 2024



A Different Body of Evidence, Jamie Fearn


The Epistemic Costs of the "Evidence-Based" Ideology in Psychology and Social Sciences, Arthur Mary


Panel: Exposing the Cult Template: 3 Different Cults, the Same Playbook, 

Esther Friedman; Carrie Buddington; Gerette Buglion


Panel: Conocimiento y Percepción del Fenómeno Sectario en Psicólogos, Periodistas y Profesores de Religión en España, Àlex Caramé; Julián Cádiz; Carlos de Arteaga; Luis Santamaría; José Luis Vázquez


Online Panel: Mental Health Workshop, Linda Dubrow-Marshall; Jennifer French Tomasic; Ashley McLean; Andrew Morrison; Kate Amber


Spanish Panel: Ayudar a Rescatar y Liberar los/as Niños/as del Fenómeno Sectario,

Margarita Barranco; Míchel Gilbert; José Miguel Cuevas; Manuel Perez


A Literature Review Exploration of Jehovah's Witnesses College Students Experience with Secular Higher Education, Michael Miller


Waking Up: What the Narratives of Former Jehovah's Witnesses Bethelites Reveal About Their Experience of Realizing They Were in a Cult, Andre Jackson


Route Planning for Defectors, Robert Crompton


The Grief of Leaving, Liz Sallows


Panel:  How Cults Shape Aspects of Post-Cult Identity, Character, and Conscience, Gillie Jenkinson


Persuasión Coercitiva y Delito de Trata de Personas Carlos Bardavío Antón

Entender, Evaluar y Tratar el Abuso Espiritual en Psicoterapia, Celine Castillo


Online Panel: Surviving Patriarchally Infused Coercive Control, Thought Reform, and Totalistic  Identity in Relationships and Groups, Linda Dubrow-Marshall; Rod Dubrow-Marshall; Kate Amber; Jennifer French Tomasic


Training and Education of Healthcare Professionals on How to Support a Client After Religious Disaffiliation, Maria Bjorkmark


Auto-Ethnographic Research in Counselling Ex-Cult Members, Henk Stoker


Developing a Grassroots Resistance, Education, and Support Movement, Christopher Lee


Increasing Awareness of Complex Trauma Prevalence in Therapeutic Practice. Lindsay Bennett

Panel: The Drastic Change That Took Place in Public Attitude Towards Issues Concerning "Cults" and "Religion" in Japan After the Assassination of Former Prime Minister Shinzo Abe, Takashi Yamaguchi; Kotaro Tanaka; Jun Tabata; Kyoko Nagano


Panel: Is New Zealand a Little Bit Culty? The rise of awareness, action and advocacy on the path to justice, Liz Gregory; Anke Richter


Activismo y Defensa de las Víctimas del Sectarismo, Juantxo Dominguez


Maltrato a Menores en Contexto Sectario: El Caso Guillot Adriana Pacheco


Online Panel: What Do Survivors Need?: Providing Practitioner Care with an Emphasis on Facilitating Support Groups, Katherine Spearing; Rachel Bernstein


ICSA Open Discussion with ICSA Executive Director and President Jacqueline Johnson, Debby Schriver


Decoding Cult Manipulation: Empowering Recovery in the Digital Era, Shawnna Jantz


Recovery and Self-Help: Finding a Way to Recovery and Growth After Abuse in a Cultic Setting, and the Role of a Workbook, Gillie Jenkinson


A Beacon and a Blueprint for Cult Support Organisations, Liz Gregory 


The Healing Power of Listening: Survivors’ Stories and the Dark History of Yogi Bhajan’s Kundalini Yoga and Sikh Dharma Community, Els Coenen; GuruNischan


Las Relaciones Respetuosas, Auténticas y Libres (Presentación de libro) , Jose Fernández


Developing a Grassroots Resistance, Education, and Support Movement, Christopher Lee


Getting Out of a Cult: Therapeutic Wandering and Specific Needs, Elena Vlad


Organizing Support Groups Relating to Cultic Phenomena, Sam Downs


Combating Cult Mind Control Throughout the World in 2024, Steve Hassan




Saturday, July 6, 2024 / Sábado, 6 de julio de 2024


A Cult in the Home: Coercive Control of Children, Christine Cocchiola


Online: Overview of Research on Cults and Coercion, Rod Dubrow-Marshall


Revelation and/or Contamination? To What Extent Should Social Scientists Get Their Hands Dirty?, Eileen Barker


Spanish Panel: Schools at Danger with Sectarianism, Luis Santamaria; Michel Gilbert; Manel Sanyudo; Ricardo Gamaza, et al.


Cult Media Messaging: Sharing Your Story While Taking Care of Yourself, Dhyana Levey


Building Bridges: How to Talk to Conspiracy Believers, Ulrike Schiesser


Online Panel: The Dopamine Hypothesis: How It Provides Insights into the Positive and Negative Effects of LGATs, John Hunter; Joe Kelly; Patrick Ryan; Doni Whitsett


Panel: As Time Goes On. . . Sixteen Years Later -- What's Different and Where Are We Now?, Debby Schriver; Ange Ondrisek; Marcus Griffin; Lexi Broderick; Shaina Broderick


Panel: Shunning Is a Crime: An Initiative to Challenge Mandated Shunning, Susan Hall; Savin Bapir-Tardy; Windy Grendele; Patrick Haeck



Online Panel: Stay-at-Home Daughters: The Unique Challenges of Women Raised in the Christian Patriarchy Movement, Cait West; Katherine Spearing


Panel: The Hidden Gems of Healthy Influence: A Workshop on How to Use Research on Social Influence and Dr. Cialdini's Principles to Build Self-Trust in the Cult Recovery Process, Gerette Buglion; Cathrine Moestue 


Cult: A New Definition,  Arthur Buchman


"CLOSING - ICSA Awards; Dianne Casoni Award; ICSA 2025 Conference Announcement 


CIERRE - Premios de ICSA; Premio Dianne Casoni; Anuncio de la Conferencia ICSA 2025"


More Information


Jun 14, 2024

Cult Media Messaging: Sharing Your Story While Taking Care of Yourself

The ICSA International Conference is quickly approaching!

Today, we are highlighting Dhyana Levey with her session "Cult Media Messaging: Sharing Your Story While Taking Care of Yourself."

It's not too late to register for this year's conference! Register NOW! The conference is both in person and online, so you can enjoy 100+ conference sessions from the comfort of your own home. 

For more information about the conference, and to view the agenda, please visit https://www.icsahome.com/events/conferenceannual


Session Abstract: People who have left cults are sometimes approached by members of the media to discuss their experiences. Participating can have upsides and downsides. Asserting yourself and owning your story can feel good and you can also alert people to a problematic group or experience that they should stay away from. In addition, you are also supporting other victims and validating their experiences, encouraging others to come forward, which could lead to justice for those harmed. However, going public also puts you in a vulnerable position. It can be embarrassing, and you don’t know what information will end up making it into the public. Others who disagree with you can get mad, accuse you of lying and even threaten litigation. Let’s talk about why you would or wouldn’t want to share your story with a reporter, filmmaker, podcaster, author or other media creator after leaving a high-demand group you experienced. What should you watch out for? What important aspects of this interaction should you keep in mind if you choose to go forward? Why might the journalist have to operate by certain rules? How do you take care of yourself? Get tips from a long-time journalist and podcaster who also grew up in a cult and is sympathetic to both sides of this equation.

Mar 27, 2024

Ex- Gloriavale couple share their unique love story

REAL LIFE
MARCH 27, 2024

Despite an extreme campaign to drive them apart, Rosie and Elijah Overcomer escaped to a new life together.

It takes immense bravery to leave the confines of an insular, tightly knit community like Gloriavale. Especially when it’s the only life you’ve ever known and you’ve been told since birth that the community is your sanctuary from an outside world that is inherently evil and dangerous.

Rosanna, known as Rosie, and Elijah Overcomer are second-generation Gloriavale members who, 11 years ago, found the courage to leave the reclusive religious sect.

Along with other former and current Gloriavale members, they’re sharing their compelling story in TVNZ’s documentary series Escaping Utopia, which offers a glimpse into the inner workings of the community, and reveals shocking new information about the allegations of abuse, control and exploitation that have plagued it for years.

At one stage, Rosie, 37, and Elijah, 34, were tapped for future leadership positions at Gloriavale by its founder and former leader, the late Hopeful Christian. However, in 2013, the couple decided to start a new life outside the West Coast community, following an extreme campaign by the sect’s leaders to drive them apart.

“We first started questioning things when we got married and had our first baby,” reveals Rosie. “Then everything was fast-tracked after our third child arrived.”

Elijah was removed from Gloriavale when he confronted Hopeful about his criminal conviction for sexual abuse. This led to Rosie and their three children being whisked away on a small aeroplane and put into hiding in a remote location where she wasn’t allowed contact with Elijah or the outside world for six weeks.

The dramatic story of their escape from the grip of the community’s leaders and the only life they ever knew unfolds in the second episode of this thrilling series.

One thing the Gloriavale leaders did get incredibly right, however, was the arranged marriage of Rosie and Elijah, who were 22 and 19 at the time.

Today, their deep love for each other is evident as they chat with Woman’s Day from the Fairlie farm where they are successful sharemilkers. The go-getting couple lease another farm in Fairlie, as well as one on the West Coast, where they run a second dairy herd with Elijah’s sister Heavenly.

Rosie and Elijah are happy, relaxed and speak with pride about their family of six gorgeous children, aged from 14 to five, who each have big dreams of their own.

The Overcomer whānau has come a long way in the last decade, but their journey hasn’t always been easy. Like many former Gloriavale members, Rosie and Elijah faced numerous challenges as they started to forge their own identities separate from the confines of the community.

As well as grappling with feelings of isolation, questioning everything they believed to be true and the guilt of leaving family members behind, Rosie and Elijah had to learn to adjust to – and trust – the outside world and the people in it, recalls Elijah.

“It’s hard to have confidence in your own decision-making when you’ve been taught your ideas aren’t good and everything comes from the leaders,” he explains. “We were told in Gloriavale that if good things happen, it is the Devil trying to look after you, so even when people were doing nice things for us on the outside, it was hard to trust.”

Rosie and Elijah’s first stop after leaving the community was Christchurch, where some of their family already lived.

Elijah got a firewood delivery and lawn-mowing job, but after managing the deer farm at Gloriavale, he was keen to get into farming. He applied for around 40 jobs and finally secured work on a deer farm in Timaru.

“We were happy to go to Timaru, where we didn’t know anyone, so we could figure out who we were, what we were into and suss out our lives.”

A large farmhouse was provided with the job. The Overcomer family moved in with their few boxes of possessions and very little furniture, not even a fridge. “It was the most empty house you’d ever find,” Rosie recalls.

She faced significant adjustments in the early days too, such as learning to be a mother without the support of other community members and adapting to practical tasks, like using a cellphone, Eftpos card and online banking. Making friends was also difficult, she admits.

“I didn’t want to get too close to people in the beginning because I thought they’d cut me off as soon as they realised I didn’t believe the same things they did. I didn’t want to go through that hurt again, and felt really lost and lonely for a long time.”

After a year in Timaru, the family moved to Fairlie, where Elijah and Rosie started to climb the sharemilking ladder.

“We aim to produce as much food as we can sustainably and are close to reaching our ultimate goal of owning our own farm,” Elijah says proudly. “When I was managing the deer farm at Gloriavale, they told me I’d never make it. Ever since, I’ve been motivated to prove them wrong.”

Despite the many uncertainties they’ve faced, Rosie, Elijah, and their children are thriving. The family has a large circle of friends, with 200 joining them at a 2023 party to celebrate 10 years since leaving Gloriavale. Elijah plays rugby for a local team and Rosie enjoyed her first season of social netball last year.

“We love watching our kids’ sports too and seeing all the opportunities they have to give different things a go,” she says.

 
The doco shows actual goings-on at Gloriavale.

The couple are the only former members to be on the Gloriavale Leavers’ Support Trust, which assists former members to become independent and integrate into local communities, says Rosie.

“Our role is to be a voice and advocate for our people who have left, and those still in Gloriavale who might want to leave or need help and support.”

Despite everything they’ve been through, Rosie and Elijah remain hopeful that real change at Gloriavale is possible, brought about by people like them sharing their stories, and the ongoing scrutiny from media, the police and government agencies.

“There’s a lot more that needs to happen, but progress is being made,” says Elijah.

As they look ahead to their own bright future, the couple want to continue to inspire others to understand their own value.

“We believe that on the day of our birth, God gives us more gifts than we can possibly imagine and we spend the rest of our lives unwrapping them,” Elijah explains. “That’s one of our life mottos we love to pass on.”

Escaping Utopia premieres Sunday 24 March, 8.30pm on TVNZ 1 and TVNZ+, continuing Tuesday and Wednesday.

https://www.nowtolove.co.nz/