Showing posts with label Rajneesh. Show all posts
Showing posts with label Rajneesh. Show all posts

Jul 30, 2025

In the Shadow of Enlightenment: A Girl's Journey Through the Osho Rajneesh Cult

 

In the Shadow of Enlightenment: A Girl's Journey Through the Osho Rajneesh Cult

Sarito Carroll

In the by Sarito Carroll of Enlightenment
 is the gripping story of Carroll’s childhood inside the Osho Rajneesh cult—one of the most controversial spiritual movements of the 20th century. While in the commune, Sarito was submerged in a world where devotion and freedom clashed with manipulation, sexual misconduct, and neglect. This was the life she knew until the movement collapsed amid scandal and criminal charges in 1985, when sixteen-year-old Sarito was thrust into a society she knew little about.

Now, decades later, after battling shame, fear, and self-doubt, Sarito breaks her silence to expose the abuse, exploitation, and disillusionment she endured in the Rajneesh community. She stands up against this formidable spiritual institution that promised liberation while concealing dark secrets behind its facade of love and joy. With raw honesty and heart-wrenching clarity, she recounts her fight to reclaim her identity, confront the community’s betrayal, and heal on her own terms. It is a powerful story of survival, resilience, courage, and hard-won freedom.

In the Shadow of Enlightenment is a profoundly moving exposé about the hidden dangers lurking behind charismatic leaders and spiritual movements. It will inspire and challenge you to question where you place your trust.


https://www.amazon.com/dp/B0DM2LN2ZR


Sep 29, 2024

The Children of the Cult

DIRECTED BY: MAROESJA PERIZONIUS & ALICE MCSHANE

’The Children of the Cult’ is an international investigation into the Rajneesh movement. One of the world’s biggest and most successful cults, it had communes in more than 30 countries in the 70s and 80s and was immortalised in the Netflix series ‘Wild Wild Country’. But until now, a central truth about the organisation has remained hidden.

Filmmaker Maroesja Perizonius, herself a child of the communes, has connected with other former commune children and together, they’ve decided to change that.

 Part retrospective, part unfolding investigation, this film tells the barely believable story of the treatment of children within the cult. Children who grew up in an environment where sex was everywhere, where they were separated from their parents and where there were no boundaries. Bhagwan Shree Rajneesh built an entirely new society with its own moral code- where terrible crimes against children were facilitated and normalised.

 The organisation still thrives today, profiting from Bhagwan’s teachings, yet no one has yet been called to account for the harm caused to children in its communes across the world. In the course of her unflinching investigation Maroesja unmasks perpetrators and demands answers from the closest members of the Cult’s inner circle.

https://www.dartmouthfilms.com/childrenofthecult

Jul 12, 2024

2 Psychologist-Approved Docu-Series Depicting How Cults Brainwash

Mark Travers
Forbes
June 21, 2024

Cults captivate us with a mix of fascination and terror. From a psychological perspective, they epitomize the darker aspects of human behavior and the profound influence that charismatic leaders can wield. Leaders of these organizations deploy a range of psychological mechanisms to recruit, subdue and manipulate their followers—resulting in environments where individuals are often stripped of their autonomy and subjected to intense control.

Understanding these mechanisms can be challenging, especially for those who have never experienced the coercive power of a cult firsthand. Fortunately, several compelling documentary series provide an illuminating look into the inner workings of these powerful and dangerous organizations. Here are two docu-series that reveal the mysterious and shocking dynamics of cults, as well as the psychological tactics used by their leaders to maintain control and authority.

1. Wild Wild Country (2018)
The Rajneesh movement—led by the charismatic and controversial spiritual leader Bhagwan Shree Rajneesh—exemplifies how psychological tactics can be employed to recruit and maintain a devoted following. Cult leadership relies heavily on the mechanisms of flattery inflation, which are central to the creation of personality cults. According to a research chapter from the 2020 book Ruler Personality Cults from Empires to Nation-States and Beyond, these mechanisms include:

Loyalty signaling, where followers demonstrate their unwavering support for the leader.

Emotional amplification, where followers’ emotions are heightened to foster a sense of unity and purpose.

Direct production mechanisms, which involves orchestrating events and narratives that glorify the leader.

In Rajneesh’s case, his teachings combined Eastern spirituality with Western philosophy, which appealed to a wide range of individuals seeking personal enlightenment and communal harmony. Once attracted, followers were integrated into an isolated community—where dissent was discouraged and loyalty to Rajneesh was paramount. This environment of patronage and dependency created fertile ground for the transformation of ordinary flattery into full-blown practices of ruler worship, isolating followers from external influences and making them increasingly reliant on the commune for their social and emotional needs.

Wild Wild Country, a Netflix docu-series, provides a comprehensive look into the rise and fall of the Rajneesh movement—particularly focusing on the establishment of the Rajneeshpuram commune in Oregon during the early 1980s. Through detailed interviews with former members, local residents and law enforcement officials, the series uncovers the complex and often disturbing dynamics that were present within the commune.

Viewers are given an inside look at how Rajneesh and his close associates, particularly his personal secretary Ma Anand Sheela, used psychological manipulation, fear and coercion to maintain control over the followers. The series also explored the conflicts with local communities, the legal battles and the shocking bioterror attack orchestrated by the movement. This docu-series provides viewers a full understanding of the mechanisms of cult control—as it illustrates how charismatic leaders like Rajneesh can exploit vulnerabilities, manipulate beliefs and create tightly controlled environments that isolate followers from the outside world.

2. Desperately Seeking Soulmate: Escaping the Twin Flames Universe (2023)
The Twin Flame Universe, founded by Jeff Ayan and Shaleia Ayan, operates within the framework of a spiritual community centered around the concept of twin flames—believing each individual possesses a destined spiritual counterpart for ultimate fulfillment. This belief system not only promises deep connections, but it also establishes an exclusive realm where followers can achieve profound personal growth and spiritual awakening. The group employs psychological tactics that capitalize on this sense of exclusivity to recruit and maintain a devoted following.

Cultic groups, as explained in a 2017 study from Psychiatry Research, hold an important and exclusive place in the life of their members. This is ensured in the calculated ways that cults are advertised to members, and then further reinforced once potential members become devout followers. Additionally, the authors note that cult members are often prone to attachment insecurity, making them particularly vulnerable to the leader’s promises.

By using these vulnerabilities, the Ayans strategically position the Twin Flame Universe as a central element in fulfilling the ultimate spiritual and emotional needs of its followers. They cultivate this exclusivity by enforcing the belief that only through their teachings and guidance can members truly find and unite with their twin flame. Moreover, The Twin Flame Universe manipulatively preys on individuals’ attachment insecurities—that is, their fears and loneliness in their struggle to find love—to draw them into the fold. Combined, this creates a dependency that makes leaving the group emotionally and psychologically challenging, and deeply integrates the Twin Flame Universe in the lives of its members. This ultimately enforces and reinforces a toxic cycle of fear-driven commitment and loyalty.

In Desperately Seeking Soulmate, a revealing documentary series, the manipulative strategies of the Ayans are exposed through firsthand accounts of former members and expert analyses. The series explores how the Ayans utilize these psychological tactics to perpetuate a sense of exclusivity and urgency among their followers, promising them the ultimate fulfillment of finding their twin flame.

Through personal accounts from those who have escaped the group’s influence, Desperately Seeking Soulmate provides chilling insight into the mechanisms of control and dependency that characterize high-demand groups like the Twin Flame Universe. The series provides a crucial perspective on the psychological dynamics at play within cultic organizations. It showcases the allure of exclusivity and the profound impact it can have on individuals seeking meaning and connection.

Wondering if you’re susceptible to cultic persuasion? Take the Emotional Quotient Inventory to know if your emotional constitution is strong.

https://www.forbes.com/sites/traversmark/2024/06/21/2-psychologist-approved-docu-series-depicting-how-cults-brainwash/

Jan 22, 2023

PROMISE OF PARADISE


Satya Bharti Franklin (Author)

Long on detail but short on analysis, this memoir takes an ambivalent view of the author's 13-year involvement with the guru known mostly for lurid headlines regarding sex and Rolls-Royce collections. In 1971 Franklin, bored with life in the suburbs and wanting to change the world, found ecstasy in Bhagwan Rajneesh's technique of Dynamic Meditation, soon immersed herself in his discourses and eventually left her marriage and her children for India, where she wrote several books for Rajneesh. She describes life in an Indian ashram,  ``Peyton Place in burgundy,'' as well as the controversial Rancho Rajneesh in Oregon, offering portraits of movement personages such as foul-mouthed Sheela, Rajneesh's power-mad personal secretary. Though she is often critical of herself and Rajneesh's movement, Franklin writes that she can't account ``for the stoned, blissed-out feelings he evoked in me and thousands of others''; author Frances Fitzgerald, in Cities on a Hill , offers far more insight into Rajneesh's techniques and the psychology of devotees. Moreover, because Franklin acknowledges creating composite characters, her use of verbatim dialogue throughout the book seems suspect. Photos not seen by PW.


In 1972, Franklin left for what was intended to be a three-week visit to India. Instead, it was the beginning of her intimate involvement with the Bhagwan Rajneesh, one of the most infamous spiritual teachers of recent decades. In this extraordinary and passionate memoir, Franklin provides an insider’s view of the manipulation, sexual exploitation, and internecine struggles, as well as the more publicized joys and ecstasies, that characterized one of the most talked-about religious experiments of the 20th century.

Mar 15, 2022

Rajneeshpuram: Inside the Cult of Bhagwan and Its Failed American Utopia

Rajneeshpuram: Inside the Cult of Bhagwan and Its Failed American Utopia
Rajneeshpuram: Inside the Cult of Bhagwan and Its Failed American Utopia

Russell King

In 1981, ambitious young Ma Anand Sheela transported the Indian guru Bhagwan Shree Rajneesh to the United States to fulfill his dream of creating a utopia for his thousands of disciples. Four years later, the incendiary Rajneeshpuram commune in Oregon collapsed under the weight of audacious criminal conspiracies hatched in its inner sanctum, including the largest bioterrorism attack in US history, an unprecedented election fraud scheme, and multiple attempted murders.

Rajneeshpuram explores how this extraordinary spiritual community, featured in the Netflix docuseries Wild Wild Country, went so wrong. Drawing from extensive interviews with former disciples and an exhaustive review of commune records, government and police files, and archival materials, author Russell King probes the charismatic power that Bhagwan (later known as Osho) and Sheela exercised over the community and the turbulent legal and political environment that left commune leaders ready to deceive, poison, and even murder to preserve their home and their master.

Rajneeshee murder plots, hardball politics uncovered in new book about notorious Oregon commune

An armed member of the Rajneeshee Peace Force stands watch as Bhagwan Shree Rajneesh steps out of a car in December 1984. (Photo: The Oregonian)LC- The Oregonian
Douglas Perry
The Oregonian/OregonLive
March 3, 20202

The Rajneeshees used to belong only to Oregon.

Not really. The late Bhagwan Shree Rajneesh started his sex-embracing spiritual-enlightenment movement in his native India, and attracted adherents from around the world, before moving to the Beaver State. But for more than three decades after Rajneesh left the U.S. in 1985, few Americans outside of Oregon had ever heard of him.

Then came the blockbuster 2018 Netflix documentary “Wild Wild Country.”

Suddenly people from coast to coast -- and beyond -- wanted to know every detail about the guru and his sprawling, central Oregon commune, which collapsed thanks to murder plots, arson, bombings, mass poisoning and other criminal acts and allegations.

During the last four years, there has been a torrent of articles about the Rajneeshees in Oregon, as well as a documentary about Rajneesh’s most determined enforcer, Ma Anand Sheela.

Now lawyer-turned-podcaster-turned-author Russell King brings forth what could be the definitive chronicle of the subject, “Rajneeshpuram: Inside the Cult of Bhagwan and Its Failed American Utopia.”

King says his book is about “the attraction to power in all its beguiling forms and how every utopia finds its victims.”

Quite so, but it’s the mystery at the heart of this bizarre episode that will reel in most readers: Who was Bhagwan Shree Rajneesh, really? And what was he really trying to accomplish in Oregon?

Good luck with those questions (the headstone of the guru’s grave in India states: “Never Born Never Died”), but at least his average follower is easier to figure out. A lot of hippie-idealists had seen their dreams for a better world obliterated in the 1970s, and “they wanted to retreat from the world,” says Doug Weiskopf, who had been a student antiwar activist at Portland State University before he ended up as an account man at Northwest Portland’s Northern Steel & Supply Co.

In 1982-83, his biggest client was the Rajneesh commune out at the former Muddy Ranch, he says.

Weiskopf made one trip to Antelope to check out the commune and was impressed by what Rajneesh’s sannyasins had accomplished, and how happy – and self-satisfied – they appeared to be.

“They bragged they had the highest percentage of PhDs of any town in the U.S.,” he says. “Fanaticism can happen to the smartest people.”

And smart or not, fanatics are dangerous.

In King’s “Rajneeshpuram,” we learn that Sheela epitomized the attraction to power. When Sheela decided that another woman in the movement -- Rajneesh’s personal assistant Ma Yoga Vivek -- had become a “problem,” Sheela and a group of conspirators “talked about car accidents, they talked about ambushes, they talked about piping lethal gas into Vivek’s trailer.”

Many more murderous plans would follow, King writes. A civil-court verdict in favor of former Rajneesh funder Helen Byron “led to fury,” said one of Sheela’s minions. “Just led to fury.”

Sheela immediately dispatched a team of assassins to Byron’s victory party to kill her with a cocktail of drugs. Byron survived the night only because she “was always surrounded,” King writes. “They couldn’t get close enough to inject her without somebody noticing.”

The story here is epic, the characters by turns fascinating, inspiring, heartbreaking. The Rajneeshees built an entire world for themselves out in rural Oregon, and they worked hard to bend the surrounding community to their will.

They established a presence in Portland as well, where their sex-is-enlightening philosophy aided the popularity of the nightclub they established at Southwest Salmon Street and Ninth Avenue. It was a place, an Oregonian columnist wrote, “where lonely guys could wander in for a late nightcap and suddenly find themselves doing the boogie-woogie with that most elusive of all breeds – women who actually said ‘Yes’ when asked whether they might care to dance.”

“I think one of the biggest draws for the ranch in Antelope,” Weiskopf says, “was the absolute freedom to have all the sex in the world you could ever want.”

Maybe so, but for Sheela and some other followers, the foremost draw was always the power, even when such fanatical ambition proved impossible to control.

Rajneesh himself seemed to recognize that risk better than anyone. When the authorities closed in and Rajneeshpuram began to fall apart, the commune’s leader would claim he knew nothing of Sheela’s various nefarious activities. But, behind her back, he had long called her “the atom bomb.”

-- Douglas Perry
dperry@oregonian.com
@douglasmperry

https://www.oregonlive.com/history/2022/03/rajneeshee-murder-plots-hardball-politics-uncovered-in-new-book-about-notorious-oregon-commune.html

Mar 11, 2022

Growing up in the Rajneesh cult: 'We were pursued and abused by men who wanted to take our virginity'

Sins of My Father
When Lily Dunn was six her father left the family to join a cult. She describes the impact of his betrayal and how she finally found peace

Louise Carpenter
The Telegraph
March 10, 2022

When Lily Dunn’s father ran away from the family home to find enlightenment in an ashram in Pune, India, he swapped his suit, tie and raincoat for flowing orange robes. Sometimes he wore a skirt and a faded pink bandana.

Philip Dunn was among thousands of people worldwide to join the movement led by Bhagwan Shree Rajneesh, a man with a long beard, flowing robes of his own and, later, 96 Rolls-Royces.

Disciples were known as sannyasins. They were encouraged to have vasectomies and sterilisations and hand over vast sums of money – many gave their life savings. By the late 1970s and early 1980s, followers were well-educated, middle-class Americans and Europeans, just like Dunn’s father, looking to escape the mundanity of ordinary life.

Disciples, Rajneesh preached, could ‘live in love’, which meant having as much guilt-free sex as they desired. Freedom was to be found through love, surrender and sex. Children were seen as an obstruction to their parents’ sexual journey.

It was an enticing sell for Dunn’s father, an established serial adulterer. ‘He just disappeared out of our lives with no mention of when he would return,’ says Dunn.

Dunn remembers when her father did return to north London after six months away in India. With his vasectomy and new way of life, tanned and thin from dysentery and with a wild beard, he met Dunn and her eight-year-old brother Ben near their home in Islington, wearing a purple Ellesse tracksuit and a long beaded necklace.

‘I’ve been reborn!’ he cried. ‘I have a new name. I will be known as Purvodaya!’

‘Pooh-va-what?’ she remembers thinking, and then, with some confusion, ‘If you’re no longer the man you were, does that mean you are no longer our dad?’

During this visit came the suggestion that her father move back into the family home, bringing with him his new young girlfriend from the ashram. She could live in the basement, couldn’t she?

‘No, you are completely bonkers,’ Dunn’s mother, the biographer Jane Dunn, told him. They divorced.

In many ways, Dunn was never again to reclaim that old ‘normal’ dad. His ‘soulful step away from the system’ meant that he left the family publishing business in a state of such collapse that his wife and children almost lost their home. Dunn’s mother, she later learnt, had to turn over the keys to the car, pay off her husband’s debts and reveal all their assets as part of taking the business into bankruptcy.

It was a dark time, but, as it turns out, the most destructive effect of her father’s decision to opt out of conventional life to find his ‘true essence’ was still to come.

Dunn is now 49. She has spent four decades chasing a dream of her father – the exciting and yet unreliable notion of him – she says, and as a result she has been unable to hold down healthy relationships. Her brother cut their father off from a very young age. ‘He had a choice, Lil,’ he would tell her. ‘He always had a choice.’

‘Ben realised the limitations of what he could get from Dad and so stopped asking for it or looking for it,’ she says today. ‘Whereas for me, there was something beguiling about a father-daughter relationship.’

Today, Dunn lives in Bristol, where she moved in 2015, back when she was a broken single mother, after her marriage ended. She has finally found happiness but it has taken years.

She teaches at Bath Spa University and is about to complete a PhD. She has a new partner, Robin, a writer, and a new life. Her house is comfortable, with brand-new shiny marble surfaces in the kitchen and pretty lamps in the bay-windowed sitting room. She lives with her two children, Dora, 15, and Arlo, 13, and looks younger than her years.

We meet shortly before the publication of her memoir, Sins of My Father: A Daughter, a Cult, a Wild Unravelling. It is the work of a lifetime in that it has taken this long to get beyond her complicated feelings for the man who abandoned her, and who exposed her far too early to sex – his own and that of the other sannyasin disciples.

On the one hand, she says her father ‘was very affectionate, very sweet, very soft, kind, not a cruel person, vulnerable and this big teddy bear figure to me as a child’, and yet on the other, ‘a man who had such lack of interest in my life… such a lack of ability to allow me to be an individual and not part of him, that our relationship was toxic’.

Dunn’s early childhood memories are simple and warm: her mother’s window box full of nemesia, pansies and trailing nasturtiums; Nina Simone and Stevie Wonder on the turntable; a holiday in Corfu on her mother’s first book advance; her father crawling up the stairs pretending to be a monster while she and her brother squealed with delight in the bath.

But when Philip Dunn’s business began to flounder, Rajneesh’s ‘principles’ of enlightenment promised guiltless escape. And so he ran away to Pune.

The next four years were spent moving around London with his girlfriend and then, in 1982, the year Dunn turned 10, her father went to live at Medina, a sannyasin community in a stately home in Suffolk where up to 200 people lived and worked until it closed in 1985. It was at Medina that Dunn assimilated the unlawful message of sannyasin teaching: that young pubescent girls on their sexual journey could be helpfully ‘guided’ by older men.

During their visits to see their father, Dunn and her brother joined the other commune children, sleeping all together in the ‘Active Meditation Centre’, divided from the adults only by clouds of sheer purple organza, behind which couples copulated openly. There were drugs, too. Her father offered her hash when she was 12 and some years earlier, he had porn on the television when she was sitting on his lap. She recalls that men looked at her ‘lecherously’ as she peered out through her NHS glasses, confused by this strange new world.

‘It exposed me to a weird power dynamic,’ says Dunn. ‘I remember a guy saying to my dad: “She’s going to be pretty when she’s older.” I knew even then that was wrong and weird. My dad would say: “He likes you…” as if it were normal.’

When the Dunn children first arrived at Medina for a visit, the other children there crowded round and asked questions such as ‘have you hit puberty?’ with a confusing hint of sexual knowingness.

The fact that Dunn and her brother were forced to lead double lives – sporadic weekends at Medina and then back to London – was to be, if not quite her saviour, then certainly a dilution of the exposure.

‘I’ve since heard terrible stories, really shocking stories of survivors, of children [who lived in the sannyasin cults full time] who took their own lives, died of addiction or [contracted] Aids. This was all pre-Jimmy Savile, pre-MeToo, pre-the awareness of inappropriate power imbalances.’

Her ‘normal’ life was in London with her mother. ‘When my brother and I were with her, we had normality,’ remembers Dunn. ‘We went to school, had normal friends. We went through all the normal teenage dramas but [with her] I knew I was loved and that I had a secure home and I got a very strong sense of right and wrong from her. I think the kids who grew up in the communes didn’t have that.’

She told her mother little about Medina, intuiting that she would be forbidden to visit if she knew the extent of what it was like.

Her mother, she explains, had reasoned that ‘forbidding us to go [would lead to] my father becoming this messianic mystery, which he was for me anyway.

‘At times I’ve questioned what I was exposed to. But I don’t think she made the wrong decision. It was very, very difficult for her and I think I would probably have done the same.’

Her father’s biggest betrayal of her, she says, came not at Medina, but when she was 13, by which time he had moved to Italy with his new 18-year-old wife to set up a sannyasin community of his own in a Tuscan villa. It was from here that he began a successful book-packaging company.

Dunn remained in London but she visited in the school summer holidays, enticed by the climate, but also by the fact that Italy was a world away from normality and homework in north London. ‘I loved my home [in London] and I loved my mum and our house and our street and my friends, but I was failing at school.’

People at the villa had an enticing, wild lifestyle. She recalls strangers having sex noisily in the middle of the day. During one visit, a friend of her father’s told her she ‘inspired him’, before saying: ‘I want to have sex with you.’ The man was 38 and was taking medication for gonorrhoea, her father told her with a chuckle.

She was frightened and asked her father to make him leave. Instead, he encouraged her to lose her virginity to the man: ‘You could learn something,’ he told her. ‘He’s a good man.’

‘Yes, I absolutely see myself as a victim of sex abuse,’ she tells me now. ‘Of that man, but also a victim of a greater ignorance and a condoning.

‘I don’t necessarily blame the other people in the cult. I blame my dad. [He] absolutely failed to do the most basic thing, which was to protect his daughter. I am still unsure about whether that was because he was incapable of it or that he was so brainwashed.’

Stories from the other cult children’s experiences during that time are slowly starting to emerge: a few books, a documentary, newspaper articles, she says, ‘and the overriding message is that there was widespread and systemic neglect and sexual abuse’. One friend ‘had to work 14-hour days in the kitchen – with no schooling – and she, like me, was pursued and abused by men who wanted to take her virginity.’

In the end, Dunn did not have underage sex with the man, although her relations with him were sexual. (Many years later he tracked her down, laughing, curious about a character in a novel she published in 2007, loosely based on him. ‘Contact me again and I’ll phone the police,’ Dunn told him in an email.)

By her teens, things had already started to fall apart for Dunn. She truanted and began to drink and later take drugs. She lost her virginity at 15 to a man in his late 30s whom she met in a London nightclub. She was drawn to much older men, a pattern that was to play out again and again.

Her mother was, by then, living with her husband-to-be, a linguist and scholar. He shouted at Dunn for worrying her mother by staying out late. Wayward teenage stepdaughters were new to him. And her mother knew nothing of what had occurred at Medina or in Italy.

Her brother, meanwhile, took a different path. He cut off their father emotionally early on, she says, and settled down into a stable family life.

It would be heartening to think that Dunn too found her happy ending in the creation of her own family. But it was not to be for many years.

In 2005, she married a man called Nick, who ran a design agency. He was a good man, and she hoped that by settling down with him, she would break old patterns: ‘I was [constantly] choosing men who were unavailable, who were not appropriate for me, but there was something beguiling about them because they were familiar to me. I’d spend most of the relationship in this heightened anxiety state that they were going to leave me like my father had done.’ Nick, she says, was different.

Dora was born in 2006, followed two years later by Arlo. But her father remained in the background. She had supported him after his second wife left him, and when, in 2003, he faced financial difficulties after being scammed by Russian criminals. This was the moment a faint whiff of a drink problem became full-blown alcoholism. Immediately after her honeymoon, Dunn went to California, where her father had settled, and nursed him through a particularly bad patch. By then, he was a tragic figure of a different kind, broke and alone. In 2007, he died; an undignified and messy ending in a B&B in Ilfracombe, Devon.

‘My dad had had such a catastrophic death that I think I was quite traumatised and it started coming out in my marriage,’ she recalls. ‘I ended up feeling this longing to be elsewhere… I just wanted to flee, not from my children but from my life.’

In 2015, her marriage collapsed. Her children were eight and six, exactly the same age she and her brother had been when her father walked out.

She went on to have three years of therapy. It is only now, she says, that she can finally say: ‘I am rid of [my father]’, and that ‘I acknowledge that he is still in me and that is OK. I am at peace with what I have of him in me now.’

Before I leave, Dunn asks if I’d like to see a photo of her father that she keeps in her study. It is the same one that appears on the cover of the book. ‘I felt terrible guilt when I saw the picture on the cover,’ she admits. ‘He would be devastated if he read it.’

In the study there are many pictures, including one of her new partner when he was a child. The picture of her father is prominent on the shelf. He is charismatic and good looking, with a necktie and a 1970s shirt. She picks it up. ‘I don’t hate him,’ she says. ‘I’ve never hated him.’

When she puts it back on the shelf, it is towards the back so that the picture of her partner eclipses it. ‘Better that way round,’ she says gently.


Sins of My Father is out on Thursday March 10. To order from Telegraph Books for £16.99, call 0844 871 1515 or visit books.telegraph.co.uk



https://www.telegraph.co.uk/women/life/growing-rajneesh-cult-pursued-abused-men-wanted-take-virginity/

Feb 19, 2022

CultNEWS101 Articles: 2/19-20/2022 (Sovereign Citizen Movement, Legal, Human Trafficking, Fundamentalist Church of Jesus Christ of Latter-Day Saints, Book, Podcast, Cult Recovery, Rajneesh)

Sovereign Citizen Movement, Legal, Human Trafficking, Fundamentalist Church of Jesus Christ of Latter-Day Saints, Book, Podcast, Cult Recovery, Rajneesh

" ... The victims were identified as Judy Villanyi and James Button.

According to GCPD, both Villanyi and Button "go back several years to a potential religious cult, the Sovereign Citizen Movement."

The FBI describes the Sovereign Citizen Movement as anti government extremists "who believe that even though they physically reside in this country, they are separate or 'sovereign' from the United States. As a result, they believe they don't have to answer to any government authority, including courts, taxing entities, motor vehicle departments, or law enforcement." A 2010 article by the FBI identifies the movement as a domestic terrorism threat.

Villanyi was previously sentenced to federal prison for tax fraud in connection to the movement. Chief Roscoe said that Villanyi was once again under investigation for similar charges prior to her death.

Villanyi was also a dentist at Life Smiles Dentistry in Mount Pleasant. After discovering the bodies, GCPD visited Life Smiles to gather more information about the days leading up to Villanyi's death."

Blue Campaign: What Is Human Trafficking?
Human trafficking involves the use of force, fraud, or coercion to obtain some type of labor or commercial sex act. Every year, millions of men, women, and children are trafficked worldwide – including right here in the United States. It can happen in any community and victims can be any age, race, gender, or nationality. Traffickers might use violence, manipulation, or false promises of well-paying jobs or romantic relationships to lure victims into trafficking situations.

Language barriers, fear of their traffickers, and/or fear of law enforcement frequently keep victims from seeking help, making human trafficking a hidden crime.

Traffickers use force, fraud, or coercion to lure their victims and force them into labor or commercial sexual exploitation. They look for people who are susceptible for a variety of reasons, including psychological or emotional vulnerability, economic hardship, lack of a social safety net, natural disasters, or political instability. The trauma caused by the traffickers can be so great that many may not identify themselves as victims or ask for help, even in highly public settings.

Indicators of Human Trafficking

Recognizing key indicators of human trafficking is the first step in identifying victims and can help save a life. Here are some common indicators to help recognize human trafficking. You can also download or order the Blue Campaign indicator card, which is a small plastic card that lists common signs of trafficking and how to report the crime.

  • Does the person appear disconnected from family, friends, community organizations, or houses of worship?
  • Has a child stopped attending school?
  • Has the person had a sudden or dramatic change in behavior?
  • Is a juvenile engaged in commercial sex acts?
  • Is the person disoriented or confused, or showing signs of mental or physical abuse?
  • Does the person have bruises in various stages of healing?
  • Is the person fearful, timid, or submissive?
  • Does the person show signs of having been denied food, water, sleep, or medical care?
  • Is the person often in the company of someone to whom he or she defers? Or someone who seems to be in control of the situation, e.g., where they go or who they talk to?
  • Does the person appear to be coached on what to say?
  • Is the person living in unsuitable conditions?
  • Does the person lack personal possessions and appear not to have a stable living situation?
  • Does the person have freedom of movement? Can the person freely leave where they live? Are there unreasonable security measures?
Not all indicators listed above are present in every human trafficking situation, and the presence or absence of any of the indicators is not necessarily proof of human trafficking.

Carolyn Jessop: Escape
"The dramatic first-person account of life inside an ultra-fundamentalist American religious sect, and one woman's courageous flight to freedom with her eight children. When she was eighteen years old, Carolyn Jessop was coerced into an arranged marriage with a total stranger: a man thirty-two years her senior. Merril Jessop already had three wives. But arranged plural marriages were an integral part of Carolyn's heritage: She was born into and raised in the Fundamentalist Church of Jesus Christ of Latter-Day Saints (FLDS), the radical offshoot of the Mormon Church that had settled in small communities along the Arizona-Utah border. Over the next fifteen years, Carolyn had eight children and withstood her husband's psychological abuse and the watchful eyes of his other wives who were locked in a constant battle for supremacy. Carolyn's every move was dictated by her husband's whims. He decided where she lived and how her children would be treated. He controlled the money she earned as a school teacher. He chose when they had sex; Carolyn could only refuse at her own peril. For in the FLDS, a wife's compliance with her husband determined how much status both she and her children held in the family. Carolyn was miserable for years and wanted out, but she knew that if she tried to leave and got caught, her children would be taken away from her. No woman in the country had ever escaped from the FLDS and managed to get her children out, too. But in 2003, Carolyn chose freedom over fear and fled her home with her eight children. She had $20 to her name. Escape exposes a world tantamount to a prison camp, created by religious fanatics who, in the name of God, deprive their followers the right to make choices, force women to be totally subservient to men, and brainwash children in church-run schools. Against this background, Carolyn Jessop's flight takes on an extraordinary, inspiring power. Not only did she manage a daring escape from a brutal environment, she became the first woman ever granted full custody of her children in a contested suit involving the FLDS. And in 2006, her reports to the Utah attorney general on church abuses formed a crucial part of the case that led to the arrest of their notorious leader, Warren Jeffs."
"Our guest this week shares her enthralling story of overcoming incredible odds. When her parents felt called to "serve the Lord" in another country, Joyce and her younger brother were abandoned in Brazil. While Joyce was able to navigate and survive the cult, her brother had a difficult time surrendering himself completely to the cult teachings. He was a rebel, and they did not like rebels. After severe and cruel punishment didn't work, he bounced around from commune to commune, eventually ending up on the streets of Brazil. Joyce shares the heart breaking story of the unforgettable events that followed and how she learned to stand on her own feet."
"According to him, Chandra Mohan Jain's (and later on Rajneesh) quest started on March 21, 1953— his moment of enlightenment that he called "the explosion." Like Buddha's enlightenment, he claimed that it happened under a Moulsari tree in a block-sized park in Jabalpur. He was a good speaker and gained a following in India. The majority of them were women who regarded having sex with him as "the ultimate darshan," or holy experience. His followers, called "sannyasins," grew in numbers and attracted media attention and Western followers. In mid-1981, he flew to Oregon to a huge farm that he bought. The same year, Anand Sheela became his secretary, a woman who would later act as the cult's de facto leader."

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Intervention101.com to help families and friends understand and effectively respond to the complexity of a loved one's cult involvement.

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Dec 15, 2021

CultNEWS101 Articles: 12/15/2021 (Conspiracy Theories, MDMA, Rajneesh, Influence)

Conspiracy Theories, MDMA, Rajneesh, Influence

The Conversation: How conspiracy theories in the US became more personal, more cruel and more mainstream after the Sandy Hook shootings
"Social media's role in spreading misinformation has been well documented in recent years. The year of the Sandy Hook shooting, 2012, marked the first year that more than half of all American adults used social media.

It also marked a modern low in public trust of the media. Gallup's annual survey has since shown even lower levels of trust in the media in 2016 and 2021.

These two coinciding trends – which continue to drive misinformation – pushed fringe doubts about Sandy Hook quickly into the U.S. mainstream. Speculation that the shooting was a false flag – an attack made to look as if it were committed by someone else – began to circulate on Twitter and other social media sites almost immediately. Far-right commentator and conspiracy theorist Alex Jones and other fringe voices amplified these false claims.

Jones was recently found liable by default in defamation cases filed by Sandy Hook families.

Mistakes in breaking news reports about the shooting, such as conflicting information on the gun used and the identity of the shooter, were spliced together in YouTube videos and compiled on blogs as proof of a conspiracy, as my research shows. Amateur sleuths collaborated in Facebook groups that promoted the shooting as a hoax and lured new users down the rabbit hole.

Soon, a variety of establishment figures, including the 2010 Republican nominee for Connecticut attorney general, Martha Dean, gave credence to doubts about the tragedy.

Six months later, as gun control legislation stalled in Congress, a university poll found 1 in 4 people thought the truth about Sandy Hook was being hidden to advance a political agenda. Many others said they weren't sure. The results were so unbelievable that some media outlets questioned the poll's accuracy.

Today, other conspiracy theories have followed a similar trajectory on social media. The media is awash with stories about the popularity of the bizarre QAnon conspiracy movement, which falsely claims top Democrats are part of a Satan-worshiping pedophile ring. A member of Congress, U.S. Rep. Marjorie Taylor Greene, has also publicly denied Sandy Hook and other mass shootings."

But back in 2012, the spread of outlandish conspiracy theories from social media into the mainstream was a relatively new phenomenon, and an indication of what was to come.  

Vice: Did the Cult From 'Wild Wild Country' Introduce MDMA to Ibiza?
"The free-loving sannyasins from the Bhagwan movement were a "crucial bridge between Ibiza's 60s counterculture and the 90s electronic dance".

"'I would only believe in a God who knew how to dance.'

So opined the famously deity-suspicious philosopher Friedrich Nietzsche in Thus Spoke Zarathustra. This remained an oft-used saying of Bhagwan Shree Rajneesh – the pseudonymous leader of the free-loving Bhagwan movement, the subject of Netflix's 2018 docuseries Wild Wild Country.

Nietzsche's quote twins nicely with a longstanding rumor that floats around the edges of drug culture: that Bhagwan's disciples (also called Rajneeshees, sannyasins or simply Bhagwans) actually introduced MDMA to Ibiza in the mid-80s. From here, the drug supposedly coalesced with the island's new Balearic sounds, played most famously by DJ Alfredo at the nightclub Amnesia, to sow seeds of many contemporary cultures – from electronic music and festivals to "the sesh" itself. But does the story stand up to scrutiny and did the Bhagwans help the world to dance and get high? I wanted to find out.

But before that, some history: In the 30s and 40s, Ibiza became a nexus of artists, musicians and beatniks escaping the vagaries of European fascism. Californian Vietnam War draft-dodging hippies were added to the melting point and the island became a common stop on the hippie trail. From the mid-70s and into the 80s, the island's horny freaks and trust fund babies nurtured an embryonic club scene, with legendary venues like Amnesia, Pacha and KU serving a pleasure-seeking crowd.

MDMA, meanwhile, had evolved from still-legal preserve of progressive 70s Californian psychotherapists to the gay nightlife scene in New York, Chicago, and Dallas – the latter sold over-the-counter of the Starck nightclub. It was finally banned by the DEA in 1985, but not before the preeminent producers of ecstasy in America, named the Texas Group, had reportedly churned out two million tables in the weeks preceding the shutdown."

Inc: Want to Be More Influential, Persuasive, and Charismatic? Science Says First Take a Look at the Clock
New research shows how to leverage your circadian rhythm to increase your charisma and be more inspiring.

" ... Some people are extremely persuasive. They influence (in a good way) the people around them. They make people feel a part of something bigger than themselves.

In fact, every successful person I know is at least somewhat charismatic. And tends to be really good at persuading other people; not by manipulating or pressuring, but by describing the logic and benefits of an idea to gain agreement."


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Sep 14, 2019

How a 'Fake Guru' Set Up a 'Wild Wild Country'-Style Commune in the Mexican Jungle

OZEN RAJNEESH CLAIMS TO BE THE SUCCESSOR OF OSHO. PHOTO VIA OZENRESORT/FACEBOOK
Former followers of Ozen Rajneesh accuse the guru of being a 'fake,' cheating them out of thousands of dollars, and mishandling the disappearance of a commune member.


Hilary Beaumont
VICE
September 6, 2019

Michael Gerard, 23, first heard about the guru Ozen online in August 2014, when he was searching for a cure to his depression.

The tall, thin student from Germany with an interest in science and politics had a diagnosis of agoraphobia and a history of suicidal thoughts. A friend described him as one of the brightest people at a boarding school they attended together. Family said Gerard badly wanted a girlfriend, but was struggling with dating.

By then, he was already a follower of Osho, the controversial spiritual leader who had built communes in India and Oregon and was featured in the popular Netflix series Wild Wild Country. Because of Osho, who died in 1990, Gerard had become a vegan, and had started meditating and practising yoga.

That day in August, he ran to his mom, laptop in hand, exclaiming that he had found a disciple of Osho, and begged her to let him go to Mexico.

The Osho disciple is named Ozen Rajneesh or Swami Rajneesh, and his legal name is Rajnish Agarwal.

In his book Tears of the Mystic Rose, Ozen claims to be the successor of Osho, writing that when the original guru died, his spirit entered him.

When Gerard found him online, Ozen and roughly two dozen followers were in the middle of building a massive ashram in the Mexican jungle, a 35-minute drive down a rough dirt road from the coastal resort town of Playa del Carmen. Drone footage shows massive concrete structures emerging from the forest canopy, arranged in a circle around a deep cenote. There was an art centre, a restaurant, a Buddha meditation hall, and dozens of cottages and studios. Wood pathways wound through the jungle connecting the buildings, and swans and peacocks roamed the property. The guru called it OZEN Cocom, after a Mayan dynasty that previously controlled the Yucatán Peninsula.

Ozen told his followers the Mexican commune would offer Osho-like meditations for free, unlike Osho International Foundation, in Pune, India, which charges $700 US to $2,200 US a month.

He immediately reached out to Ozen, telling him he was depressed, had a history of suicidal thoughts, and was desperate to join the commune.

According to emails between Gerard and Ozen, Ozen told him if he wanted to visit the commune, he had to buy a cottage. It would cost between $16,000 US and $33,000 US, and $5,000 US cash to reserve one. They were selling fast. Gerard said his mother had doubts, but the guru assured him that Ozen Cocom was a legally-registered non-profit with a board of directors and shareholders.

Gerard flew to Mexico on April 11, 2015, with about 400 euros (about $450 US). It’s unclear if he ever put any money down for a cottage. Ozen did not respond when we asked if Gerard gave him money.

When Gerard arrived, he volunteered to work construction, without pay. In emails to his mom, Gerard said people at the ashram were nice to him, and they often went dancing on weekends. “Mom, I cannot express how deeply you were mistaken,” he wrote. He asked her to send him money, saying everyone was investing in the project. She transferred 60 euros (about $70 US) into his account every month, but he asked for more.

In September, four months after he started working on the commune, Gerard told other residents he had reached enlightenment. But it was short-lived. Soon after, residents say Gerard locked himself in his cottage and refused to come out for days.

The next thing his fellow residents heard was that Gerard had left his cottage and walked alone into the dark, dense jungle.

No one has seen him since.

Michael’s story is one of many that have former followers raising the alarm about Ozen.

A VICE investigation has uncovered more than a dozen followers around the world who have defected from the guru, accusing him of being a “fake” who is not really enlightened.

VICE spoke to seven people who allege Ozen convinced them to send tens of thousands of dollars each as donations in exchange for cottages in a spiritual community. They say they asked for refunds, but years later haven’t been paid back. One person filed a fraud complaint against Ozen to Indian police but no charges were laid and Ozen has denied the allegations.

In recent years, allegations against Ozen have surfaced on social media and on a website created by a former follower. In response, Ozen created his own website that says a handful of disgruntled ex-followers have decided to attack him with false allegations.

On his website, Ozen calls any allegations of fraud “absurd and fabricated lies.” He says he owes 21 people a total of $169,000 US and plans to pay them back.

Other former followers say they volunteered to work construction on his Mexico project without pay because he claimed he was building a non-profit ashram in Osho’s name that would offer free meditations.

Today, Ozen and his followers live in Mexico at what is now called Ozen Rajneesh Resort. Independent yoga companies are charging people up to $1,500 to attend retreats there, and in a 2018 letter, Ozen describes the resort as a “hotel business.”

When I reached out to him, Ozen said he had suddenly been hospitalized and couldn’t answer my questions, but he continued to send frantic WhatsApp messages for days. He said the real story was that his Icelandic model ex-girlfriend was trying to murder him, accused me of being “a fraud or hacker” and colluding with a former member to take him down, and repeatedly referred me to his website.

Ozen did not answer my questions about whether the resort’s current iteration is consistent with his original vision. He says on his website that 8,000 people have visited his Mexico resort and more than 200 volunteers helped build his “dream project.” The resort’s Facebook page has a 4.9 out of 5 star rating with about 300 positive reviews.

Former followers are also questioning Ozen’s actions after Gerard’s disappearance. Two former residents allege Ozen told them to lie and say Gerard went to Tulum after he went missing, because Ozen told them people were working without valid visas and an investigation would compromise the survival of the resort. Gerard’s mother is also accusing police agencies of failing to search for her son.

On his website, Ozen strongly denies allegations that he tried to “cover up” Gerard’s disappearance, and says the last he heard from Gerard, the young man had travelled to nearby Tulum.
The Osho of the social media generation

To understand who Ozen is, you must understand who Osho was.

An Indian man with a long white beard and gentle smile, Osho, aka Bhagwan Shree Rajneesh, said he reached enlightenment in 1953. His followers believed he was a second Buddha. He said any of his followers could reach enlightenment.

Osho hosted meditation camps in the 1960s in India. He rejected orthodox religions, but wanted to create a “religionless religion.” He published books in favour of capitalism and open sexuality, leading to his nickname “the sex guru.”

Near the end of the Vietnam War, Osho founded an ashram in Pune, India, attracting many young Westerners who were skeptical of the U.S. government and mainstream culture. Osho said his technique, Dynamic Meditation, would help them break ingrained patterns in their minds. By breathing rapidly, shaking, jumping and screaming, they would arouse Kundalini, a force coiled like a snake at the base of the spine.

In the early 1980s, Osho built a new 64,000-acre commune in the rugged, rolling hills of Antelope, Oregon, a town of 50 people. At its height, 7,000 American and European hippies and wealthy Indians wearing red robes lived in the Oregon commune, and donated funds toward its construction. The commune incorporated as its own city in May 1982. A coalition of landowners took the commune to court, and petitioned the governor to expel its residents.

In 1984, ahead of a county election, a group of Osho’s followers poisoned about 700 town residents by contaminating salad bars with salmonella, hoping their own candidates would win. Two of Osho’s followers were later convicted of attempted murder for the stunt. They also plotted to murder Oregon’s state attorney who was investigating the food poisoning alongside cases of fake marriages at the commune.

The investigation led to two convictions of immigration fraud against Osho, and prompted the U.S. to kick him out of the country. He returned to India, and died of heart failure at his ashram in Pune in 1990 at age 58.

Today, his Pune ashram is owned by Osho International Foundation, made up of members of Osho’s inner circle, and continues to attract followers.

Ozen says he picked up where Osho left off.

Ozen looks just like his master. He too has a long beard, walks slowly, and speaks softly. He is often shirtless with a red sarong tied around his waist. He says he resembles his master because he is a vessel for Osho’s spirit. “My love for my master is so deep, has grown so vast in me, that my form is also responding and becoming like him,” he said in a 2013 video.

Born in Calcutta in 1960, Ozen wrote about his beginnings and his path to being Osho’s successor in his 2008 book Tears of the Mystic Rose. He described his father as a money-hungry businessman, while his mother was a Bollywood actress and homemaker.

Ozen wrote that he knew he was special. As a young man, he dreamed of “a long-bearded person looking at me with compelling magnetic eyes.” Then he saw Osho’s face on a magazine cover. In 1981 he decided to follow Osho as a disciple.

When Osho was arrested in 1985, Ozen claimed that Osho appeared to him in a vision and told him he needed to reach enlightenment—which he said he did, after three months of meditation. That’s when he started to take on the characteristics of Osho. He also publicly changed his given name from Rajnish to Rajneesh.

Ozen wrote he was at the Pune ashram on January 19, 1990, when Osho died. When Osho’s spirit left his body, Ozen claimed his spirit was “reborn” into him. In the days following Osho’s death, he said the original guru’s closest devotees started recognizing him as their master, but the ashram kicked him out because they believed he was impersonating Osho.

For his part, Ozen has been critical of his master while presenting himself as a more monastic figure than Osho; he said he doesn’t drink coffee, prefers weed and ayahuasca to alcohol, and practised celibacy for years. In his bio on his website, he wrote that he didn’t agree with Osho’s large collection of Rolls Royces or his “unaccountable wealth with no transparency.” He also disagreed with Osho International Foundation “exploiting seekers” by charging a fee for meditations.

It’s not clear exactly what Ozen got up to in the 15 to 20 years after Osho died. In one bio, he said after reaching enlightenment he spent 12 years in silence in the Himalayas. In another bio, he said it was nine years, and that he travelled the world for a company, earned $300,000 a year, and became an internationally recognized designer.

In 2007, Ozen started hosting Dynamic Meditations in small groups that grew into a “world tour.” This is when followers say he started recruiting them to buy cottages at his commune. In 2010, he purchased a 50-acre property in Goa, India, where he said he would build a not-for-profit ashram offering free Osho meditations. Many former followers were drawn in by his social justice message.

Jivan Ranjita from Spain believed Ozen was Osho’s successor who didn’t want to make money off spirituality.

“We all love Osho; it’s about Osho,” she said. “It was as if Osho was speaking through him, and he looks like him.”

Ranjita said she sent him money in exchange for a cottage in Goa.

Facebook messages from 2013 show Ozen confirmed he received $13,640 US from her. He later told her the price of the cottage was higher than he first said, $17,400 US, and that she now owed him more money, including thousands more for solar batteries and furniture. She said she didn’t send him any more money.

Ivan Aleksandrovich Seregin, a Russian DJ, also attended Ozen’s world tour and believed in his message of free Osho meditations. He visited the Goa land on Ozen’s invitation. “But there was nothing there, just pure nature,” he said. “They had built a road, but that was it.” He said he paid 13,000 euros for a Goa cottage in 2011 (about $17,000 US). Facebook messages show Ozen confirmed he received 777,000 Indian rupees (about $15,000 US) from Seregin. (The exchange rate fluctuated a lot that year, and Seregin says he paid in instalments.)

During a ceremony, Seregin alleges Ozen screamed at a young woman because she wasn’t preparing flowers fast enough for a ritual. This led him to think Ozen was not really enlightened, and he asked for a refund.

According to Facebook messages, Ozen responded that the money was not in his personal account, but in a land development fund. He said he could refund Seregin, but would keep 35 percent because “it is complex in India for foreign exchange transfers.” Seregin said Ozen never sent the refund. Ozen did not respond to questions from VICE about Seregin’s money.

The Economic Times, an India-based English-language news outlet, reported that Ozen’s 45-acre plan included 40 cottages, a 40-room guest house, kitchens, a bakery, massage/wellness spas, a swimming pool, a martial arts school, medical and banking centres, and a silence zone.

News reports from March 2011 say the Goa project sparked protests before it even got off the ground. At a village council meeting, locals demanded that the council reject a key permit. Councillor Dattaram Gaonkar told the Economic Times they wouldn’t give Ozen the permit until he clarified what the project was. “Whether it is an ashram or a hotel is not clear,” he said.

The Goa commune was never built.

In November 2011, followers received an email from Ozen explaining that he had trouble obtaining the permits. He was moving the project to Mexico, where a Mexican landowner Javier del Paso had donated a plot of land near Playa del Carmen, a bustling destination for spirituality tourism. (It’s unclear why del Paso donated the land; he did not respond to questions from VICE.) Many were shocked at this sudden turn of events and asked for refunds.

“I blindly trusted Swami Rajneesh, so I never had any doubt in my mind regarding construction of my cottage,” Vinod Singh, a software engineer from India who paid 777,000 Indian rupees for a cottage in Goa in 2011, wrote on his blog. Ozen confirms on his website that he owes Singh 777,000 Indian rupees.

Singh reported him to Indian police, but they told him it was too late because Ozen had already left the country. The complaint never resulted in charges. In 2012, Ozen flew to Mexico.
The commune in Mexico

The complaints failed to find traction. But as Ozen forged ahead with his project in Mexico, there was more trouble to come.

The land in Mexico was a 19-hectare plot of untouched jungle near the popular resort town of Playa del Carmen. In early 2012, Ozen posted photos of the land and his plans on Facebook, saying he would complete the project in two to three years. He said he had volunteers from all over the world offering to help. He said his “eco village” would offer “nature, silence, tranquility, meditativeness and a compassionate space for growth and flowering of human consciousness.” People responded with excited comments.

There was a split at this time between followers who had lost faith in Ozen and wanted refunds, and followers who still believed he was an enlightened disciple of Osho. His supporters flew to Mexico to help local workers build his commune. Ozen told some of them there would be meditations, but when they arrived there were none, and he put them to work.

In a 2013 YouTube video at a small gathering at his residence in Mexico, the guru said a recent heart attack had made him want to build even more ashrams.

“Now [I want to build] 10 ashrams, Osho free communes, so that no one single place can exploit his message. And more and more and more and more free communes so that if you don’t like one, you simply move to the other,” he said.

Ozen hired five companies with more than 100 workers to build his project, according to a manager at the resort. Hundreds of volunteers helped too.

The volunteers lived in offsite housing, about a 30-minute drive to the commune, with two people to each room, according to a former follower. Another follower said he was charged $200 a month for accommodations.

They would commute to the land by pick-up truck six days a week, and work 10 to 12 hours a day. Ozen, who also lived offsite, arrived around 4 p.m. each day to inspect their progress. Followers said he pulled up in a red Cadillac. Sometimes he would suddenly cancel their day off, two former followers said. Ozen didn’t respond when asked about the work conditions.

“It was remarkable to me,” said Mark Bloedjes, a former follower from the Netherlands who met Ozen on his world tour in the mid-2000s. “He would come at the end of the afternoon when everyone is tired, and he is telling us to do more jobs.”

Former volunteers said a member of Ozen’s management team, Chinmayo, was tasked with overseeing construction. They allege Chinmayo yelled at, chastised, and hit them if they did something incorrectly. Chinmayo told VICE he was never in charge of construction. He said he had arguments and fights with many people. He said he had assaulted two men because they abused women.

The volunteers were willing to work for free because they were followers of Osho, and believed that Ozen was truly his successor. They believed they were working toward his social justice cause of building an ashram that would offer Osho meditations for free.

Years before he arrived in Mexico, Bloedjes had his large intestine removed due to an infection, causing severe health problems. He said he sent Ozen $15,000 US but Ozen upsold him to a more expensive cottage for $21,000 US, claiming its cone shape had “healing energy.” Ozen did not reply when asked about this.

Around 2013, Bloedjes became one of the first to follow Ozen to Mexico. He volunteered to help build the project, against the advice of doctors who said he should not do manual labour.

“It was a big project and I was just willing to help with whatever I could,” Bloedjes said. “Everyone was excited to make this dream possible.”

He wasn’t paid, but Ozen provided basic meals. “Always rice and beans, every day,” Bloedjes said. “Every morning the same porridge. If we were lucky we’d get some raisins in it.” He lost weight, felt weak, and had diarrhea for months.

Other volunteers described similar meals, sometimes with eggs and vegetables. Ozen did not respond to questions about the meals.

Construction ramped up in 2014 and 2015, including of Ozen’s two-storey white palace. The workers built a recording studio where musicians recorded meditation music. They built Swan House, where live swans roosted. The guru purchased Buddha statues and a monument to Hindu elephant god Ganesha. On the ceiling of one building, they installed a mural of Jesus and angels. In the kitchen, an enlarged photo of Osho stared down at the modern-day sannyasins.

When the commune was nearly done in late 2015, Ozen’s followers moved into the cottages they had built. They meditated daily and threw a festival in March 2016 to celebrate.

The festivals became monthly in 2016, with 200 to 300 visitors at a time. They engaged in Osho Dynamic Meditations, shaking their bodies and breathing rapidly. Photos on the resort Facebook page show lavish meals of salads, fried manchurian balls, and star-shaped pizzas. At night, the resort lit up with parties featuring musicians and belly dancers.
Sexual misconduct allegations emerge on Facebook

Ozen’s followers worked hard to build his dream. They described him as intelligent, creative, and charismatic, but they also allege he was narcissistic, had a quick temper, and was more concerned about his project than the safety of residents.

In January 2014, Ozen, 52 at the time, started a relationship with a 19-year-old woman who lived at the resort. He says on his website he made her a 5 percent shareholder in the resort and bought her jewelry. The relationship ended in June 2014. She declined to comment for this story. Ozen says their relationship was consensual.

Another woman shared an experience she said was not consensual.

In fall 2014, a woman in her 20s from Germany, a vegan who was into yoga, says Ozen sent her a friend request on Facebook. They chatted for two months, and he invited her to Mexico for a New Year’s Eve party at the commune. “Your coming to Mexico will be the most precious gift I have ever received in my life!!” he wrote to her.

On December 29, she flew to the resort. Commune residents normally picked up newcomers at the airport, but Ozen picked her up himself. Instead of driving to the commune, he drove her to his apartment in Playa del Carmen. She slept in his guest room.

She described two separate incidents that left her feeling unsafe.

One evening they drove in his red Cadillac to meet commune members. He surprised her by saying he didn’t want her to leave his side and that she could sleep in his bed. During their Facebook chats, he had told her he was celibate. “I never anticipated he would try to make a move,” she told VICE.

When she said she wasn’t interested, she alleges “he went crazy,” slapping her leg hard and yelling that he was the successor of Osho and had more authority over her body than she did.

Because her money and passport were at his house, she told him she had trauma and wasn’t interested in sex. She said it worked. “His ego was tamed.”

On another occasion, she went to sleep in the guest room. When she woke up, she alleges he was touching her between her legs. She said she made an excuse of feeling sick, and went to the bathroom. Ozen followed her. She pretended to vomit and she alleges he came up behind her and pressed on her stomach.

“It was so creepy, it actually made me sick and I did vomit,” she said. After she vomited, she said he left her alone.

Eventually, they did visit the commune. The residents seemed lovely, she said. “But at the same time, they were all working their asses off.” She said they looked at Ozen as if he were a god.

She said after she rejected his advances, Ozen moved her flight up two weeks, telling her it was because she wouldn’t sleep with him. He gave her jewelry as a present, which she later sold in Germany.

A week after she got home, she wrote him an email saying what he did was the most terrible thing that had ever happened to her. He asked her for the necklace back and she said she didn’t have it any more. Ozen replied that he had put a “curse” on her, and she would return as a disciple, begging for his forgiveness.

After that, she blocked him on all platforms. It was the last she heard from him.

While at the commune, the woman said she confided in a member of Ozen’s management team, only known by her first name Lila, about the sexual assault allegation. Lila said the woman told her she was in a relationship with Ozen and had “bragged” about having tantric sex with him. “She never mentioned anything against Ozen while she was here in Mexico,” Lila told VICE.

About four months after she left Mexico, the woman said she told a friend about the incident. Her friend said he wrote a Facebook post in April 2015 accusing Ozen of sexual misconduct. In comments on the Facebook post, the woman described the alleged misconduct, and said she stayed quiet at first but had decided to come forward to warn people.

Ozen did not respond to questions about the sexual misconduct allegation. On his website, he says he has not abused any women.
Missing in Mexico

In a Facebook message on Aug. 29, 2015, Gerard wrote to Ozen that he wanted to go to a party that night in Tulum, about an hour’s drive from Playa del Carmen. Ozen replied that he should go. Gerard’s next message says he was driving a car.

Former resident Ashley Walker, whose name has been changed to protect her identity, remembers Gerard returned from the party. She said he drove other residents back to the commune.

Around this time, she said Gerard told her he had reached enlightenment. Looking back, she thinks he could have had a mental break.

In early September 2015, according to former resident Nirmaldeep Singh Sindhu, Gerard had not left his cottage for days and refused to work. One morning, Sidhu woke up to hear that Gerard had left his cottage at the edge of the jungle and walked into the dense forest carrying a bedsheet.

Sidhu and three others decided to search for him. One of them found a bedsheet and a black garbage bag at the edge of the jungle near Gerard’s cottage. But because the forest was so dense, the small group couldn’t conduct a proper search.

“I was surprised,” Sidhu said. “Why are only three or four people looking for him? Why not the whole team?” From the minimal search efforts, he got the impression the attitudes of Ozen and Chinmayo were: “If you find him, that’s OK; if not, back to your work.” Chinmayo told VICE that Sidhu was making up stories.

Walker said she witnessed two or three searches, but they didn’t find Gerard.

Several days after Gerard disappeared, Ozen called a meeting, according to Nimaldeep and Walker.

They say that Ozen told residents Gerard had vanished into the jungle and couldn’t be found, and he was an adult who was responsible for himself.

Ozen told them that his lawyer had advised him any investigation by authorities would jeopardize the survival of the commune, because some residents were working without valid visas, both Sidhu and Walker recalled.

“So he asked people to tell a story that Michael went to Tulum to meet a girl,” Sidhu said. “I don’t think he knew any girl in Tulum.”

Ozen said at the meeting that Gerard’s belongings and passport should be destroyed, both Sidhu and Walker said.

Based on what Ozen said at the meeting, Sidhu believed the guru wanted them to tell a story about Gerard’s disappearance because he didn’t want media or police to investigate and find visa issues at the commune. Sidhu called it “a cover up.”

“If I was him, I would tell the cops. I wouldn’t care about the project.”

On his website, Ozen says Gerard went to Tulum, found a girlfriend, and went travelling with her and her friends. He says the allegations about Michael’s disappearance are a “criminal smear campaign” against him.

Walker and Sidhu both said they never saw police come to the commune.

In hindsight, Sidhu said Ozen should have called police after Gerard disappeared, and ordered residents to search.

Sidhu said he didn’t call police because he trusted Ozen and believed in the project. Even if Sidhu wanted to call them, he said there was no wifi or phone signal in the jungle, he didn’t know how the legal system worked in Mexico, and he was living in isolation. He wasn’t allowed to use Ozen’s vehicles.

Sidhu said he and other residents could have contacted police but it would have been very difficult: “You’d have to walk I don’t know how many kilometres through the dense jungle to reach the highway, then hitchhike to go to civilization.”

Sidhu said he was scared Ozen would kick him out if he went against his wishes. He said it was common for Ozen to get angry.

Sidhu said he chose to stay at the commune until Chinmayo pushed him to the ground. That was the last straw and he left the commune for good. Chinmayo said he did push Sidhu to the ground, but said it was over his treatment of women. Sidhu denied mistreating women, calling the allegation “silly.”

According to emails reviewed by VICE, del Paso wrote to Ozen on September 9 saying he heard a follower had gone missing in the jungle.

He urged Ozen to form a search party, forming a line of people every 20 metres to comb the jungle. Satellite images show the commune surrounded by thick jungle on all sides, with access to a long dirt road an hour’s walk to the closest highway. It would be impossible for anyone without jungle knowledge to survive for more than three or four days, he wrote in an email.

“People like this with mind problems can be very harmful for this stage of the project,” del Paso wrote. “Remember that this guy and all your people has not visa for working, also nobody is allowed by law to live [in the commune] until you get the approval, and in case someone dies in the land it will bring an investigation and perhaps for sure it will appear in the newspaper. I think we don’t need this kind of news.”

The next day he wrote to Ozen again, urging him to immediately contact his lawyer and report Gerard’s disappearance to the Mexican police and embassy.

“What they will do is send people to search the jungle and if they don’t find him at least we will be protected,” he wrote. He warned the guru to keep his story straight when speaking to the authorities, stating that he should keep details including dates, Gerard’s motivation for coming to Mexico, and his job consistent.

Asked about the emails, del Paso and Ozen did not respond.

Facebook messages posted on Ozen’s website show Gerard’s last message to Ozen was on Aug. 30, 2015. Two weeks later, Ozen wrote two messages to Gerard asking him to call or send a message when he was “in Chiapas” and had internet. (Chiapas is about a 13-hour drive from Playa del Carmen and Tulum.) “Hope you enjoy the agua azul waterfalls with your girlfriend,” Ozen wrote. Gerard didn’t reply.

On Nov. 7, 2015, Ozen wrote a more urgent message to Gerard saying his mother was trying to find him. “Where are you?” he asked. He advised Gerard to contact his mother.

Gerard’s mother Liubov hadn’t heard from her son in more than a month. DHL told her that a package she sent him had been picked up on Oct. 22, 2015, but she doesn’t know who picked it up.

That October, she started contacting people at the commune. She emailed Ozen but says he didn’t reply. A female resident of the commune told her Gerard had gone to Tulum. She believed the story, at first. But she became increasingly worried. She deposited money into his account every month and he hadn’t made a withdrawal in months.

In December 2015, a family friend contacted the German consulate on her behalf. They believed the consulate would launch an investigation.

Then in March 2016, dissatisfied with the consulate’s response, she reported his disappearance to German police, saying her son had vanished at Ozen’s resort.

The German consulate in Mexico told her in an email they didn’t have the resources to search the jungle, and Mexican police were ultimately responsible.

In fall 2016, a year after Gerard went missing, Mexican police and an official from the German embassy made a visit to the commune. They were there for 30 minutes. They showed residents a photo of Gerard. Two people said they knew him but they didn’t know where he was.

German police and consular officials declined to comment on the case.

In December 2017, Ozen says he sent a letter to the German consulate, saying Gerard was “unreliable, confused, and unstable,” and had borrowed $400 US for a flight home, but later used the money to travel around Mexico. He said Gerard went to Tulum, found a girlfriend, and went travelling with friends.

Chinmayo told VICE that resort management had invited the German embassy to the resort, and German police had interviewed everyone there.

Undated letters posted on Ozen’s website show that residents of the commune gave statements to a German police detective. In one statement that appears to be written after 2017, commune resident Dhyanraj Satyam wrote that he didn’t know where Gerard was. “Someone thought he could have gone in the jungle, someone suggested Tulum or perhaps back to Germany.”

Ozen’s spokesperson Parvez Bahri told VICE Gerard was “a very unstable guy” and said the last they heard from him, he was travelling to Tulum.

In December 2017, former commune resident Dao Nguyen launched a website with allegations against Ozen claiming he was a “fake guru” who is not really Osho’s successor. The allegations on his website have not been verified and Ozen says the website “spread(s) false rumours.”

Soon after the site went live, the commune stopped holding festivals for a number of months and Ozen published a website called “Ozen the Real Story” that claimed that Nguyen’s website was based on disgruntled ex-followers who decided to create a smear campaign out of vengeance. Nguyen denies Ozen's allegations.

On his site, Ozen denies any allegations of fraud, and lists 19 people he has repaid—including Ranjita, who told VICE she has not received her money. He admits that he owes 21 people $169,000 US. “We have repeatedly informed by email all these 21 residents that they will receive their refunds once the Goa property is sold,” the site says. According to the site, the Goa property has been sitting on the market for seven years. Visitors to the resort last December said del Paso and Chinmayo told them the Mexico commune was also for sale.

Asked about the money allegations, Bahri said the Indian and Mexican projects were set up separately and referred VICE to Ozen’s website.

Ranjita still wants a refund six years later. She said she no longer believes Ozen is an enlightened disciple of Osho.

“Your mind cannot grasp the fact that a spiritual guide can be such a liar and a cheat,” she said. “It doesn’t cross your mind because you feel love; you put your trust in someone blindly. That is just stupid. It’s a big lesson.”

Gerard’s mother continues to search for answers. She recently hired a private investigator who put her thousands of dollars into debt and didn’t find any new information. “Even yesterday, I thought how nice it would be if Michael was back,” she wrote in an email to VICE in June. “I would have embraced him as a child, fried his favorite pancakes, baked his favorite waffles and biscuits.”

Every morning she wakes up wondering how to go on. “I’m sure he’s dead,” she wrote.

Facebook photos in April show Ozen travelling through Southeast Asia wearing red robes and large sunglasses, with an entourage of sannyasins. Photos in May show him back in Mexico, in front of a Dolce + Gabbana sign, surrounded by young women. Ozen Rajneesh Resort is hosting a tantric shamanic yoga retreat in October, charging up to $440 US per person, according to Facebook.

Ozen says he is building a new ashram university in India, scheduled to open in 2020 or 2021. The circle-shaped ashram will include a buddha hall, university classrooms, restaurants, cafes, a boutique, suites, lofts, a spa, and pool.

He says he plans to invest $12 million US. It’s not clear where he’s getting the money.

Contact the reporter: hilarybeaumontjournalist@gmail.com


https://www.vice.com/en_ca/article/kz4ze9/how-a-fake-guru-set-up-a-wild-wild-country-style-commune-in-the-mexican-jungle