Showing posts with label Mojahedin Khalq. Show all posts
Showing posts with label Mojahedin Khalq. Show all posts

Feb 9, 2016

Deceptive Recruitment - from Canada to Colorado

Anne Khodabandeh
Iranian.com
February 9, 2016


Neda Hassani (center)
Neda Hassani (center)
A father from Aurora, Colorado managed a last minute rescue of his daughter and two other girls from the nightmare of travelling to Syria. He said he’d had no previous indication that she had been radicalised, but that his intuition kicked in when he discovered that her passport was missing and he found texts to Lufthansa airlines and a local taxi firm on her phone.

Once his daughter was home safe he learned how ISIS tricked his daughter and others over the internet.

“ISIS plays on Muslims’ emotions,” he said. “They play on the [idea] that you are living in a country where people are going to go to hell. Your parents, since they are living there, they are the same like these other people, even if your parents are Muslim. And you need to save yourself. How am I going to save myself? You need to come over here .. live under Islamic rule. We’re going to give you a house, you’re going to get married. You’re going to get to have nice kids, have a nice life … and it’s a noble cause. But all that’s wrong. All that’s wrong. There is no safe place there. People are all on the run. There’s always fighting going on somewhere. There’s no houses, there’s no nice life. There are just a bunch of terrorists. And for these females to get there, they’re just going to get raped, get killed.”

This put me in mind of a young Iranian woman I got to know in London in 1996 just as I was on the point of finally severing all ties with the Mojahedin Khalq (MEK) terrorist cult. Interestingly it was through Neda Hassani that I met my future husband because she worked in the MEK’s Westminster based PR office where he was also stationed and I was sent to work with her. How ironic it seems now that while Massoud and I were leaving, she was getting more deeply involved. Like ships in the night we passed each other by, unaware of our future destinies. Even at the time I remember trying to talk to her and explain that the MEK are not what she thought they were. But of course, the radicalisation process had already begun and she couldn’t heed my warnings.

Neda was in London for only a brief time before being dispatched to the military training camp in Iraq. Her parents had sent her from Canada after she had finished her studies and had just begun working. Neda had told me she hadn’t wanted to leave Canada and that she enjoyed her new job there. But the MEK had persuaded her parents that she would be in moral danger if she stayed in Canada, that she would abandon her Iranian upbringing and become a wild, immoral girl, taking drugs, drinking and having a series of boyfriends. Of course, anyone who met Neda could instantly see that she wasn’t that kind of person. Her parents should have been tremendously proud of this kind, thoughtful, ambitious young woman who exuded joie de vivre.

Instead the MEK tricked them into believing that their harsh military camps in Iraq were the ideal place to keep her safe from bourgeoise Western corruption. The MEK, they were told, promoted women and gave them responsibilities above men. Neda, they were told, would be at the forefront of a noble struggle to free Iran and that she would remain celibate until ‘after the revolution’.
  
As long-time peripheral supporters of the MEK, Neda’s parents had no idea of the reality behind the lies and propaganda. They had no idea of the cultic abuse taking place in Iraq turning ordinary people into disposable brainwashed gladiators.

The next time I came across Neda was in a photograph for a magazine article taken in Camp Ashraf showing her sitting on a tank with another combatant looking relaxed and happy. The writer had clearly been easily fooled by such appearances and wrote in glowing praise about the women there. This was in direct contrast with another article The Cult of Rajavi by Elizabeth Rubin in The New York Times magazine on July 13, 2003. Rubin had also visited Camp Ashraf but was not fooled by the MEK’s talk. She graphically described the cultic conditions in the camp, and the bizarre behaviour of the group and its members, especially the women.

This article was published one month after Neda Hassani’s death. Neda died from her injuries after setting herself on fire in London to ‘protect’ MEK second-in-command Maryam Rajavi. Rajavi, who had been arrested on terrorism charges in Paris only days before, ordered several members to commit self-immolation to force the French government to let her go. Neda’s family found a poem to Maryam Rajavi written the night before she died which said "Against the flow of savage winds, I give my spirit to protect you".

What kind of brainwashing does it take to get a young woman who has everything to live for to kill herself so that someone else wouldn’t have to face criminal charges? As a leader of a terrorist cult, Maryam Rajavi had already ordered the deaths of thousands of Iranians and Iraqis. This was business as usual for her. But Neda’s death wasn’t even for the cause her parents believed in. They sent her to Iraq to struggle for the freedom of the Iranian people, not the freedom of a vain and cruel woman.

Former members of cults like the MEK are familiar with the deception and psychological manipulation exerted on the members. They now see that young people in Western countries are being deceived in much the same way by ISIS.

Fortunately for the young women in Aurora, at least one parent was vigilant and courageous enough to rescue them. I like to think that Neda’s parents very quickly became aware of their mistake. Certainly when her mother was asked if others should follow her daughter's example she told reporters: "I hope not, I hope not”.

I don’t know what lesson can be drawn from this except that every society needs to learn about deceptive recruitment and cultic abuse. People – young and old – who know how deceptive psychological manipulation is used will not succumb to its persuasions.

Dec 9, 2015

Brainwashing? There should be a law against it

Iranian.com
Anne Khodabandeh
December 9, 2015

Shocking revelations about Maoist cult leader Aravindan Balakrishnan and his female victims in a suburb of London shone a light on the normally hidden phenomenon of cultic abuse which pervades society. The danger now will be that this is treated as just another sensational story before being placed on a journalistic ‘bizarre incident’ list along with Jonestown, Wako and Heaven’s Gate, as a freak occurrence.

Sadly, practitioners in the field of cult awareness know of thousands of lonely families suffering the loss of loved ones to cultic abuse with little recourse to help or even acknowledgement.

As a former member of the political cult Mojahedin Khalq, I am intimately familiar with the methods which Balakrishnan used to control and exploit his victims. As this case has highlighted, for a person caught up in cultic abuse there is no exit, they are in fact modern slaves. Indeed, the 2005 report on the MEK by Human Rights Watch was named ‘No Exit’.

If the experience of the daughter and the other victims in the Balakrishnan case are to teach us anything, it is that this is more common than we’d like to believe and that such ghastly behaviour – much like child abuse - thrives on secrecy and collusion; that is, the unwillingness of successive governments to acknowledge this as a widespread problem. More than anything we need to explode the myth that cults are about religion. They are not. The illusion that ‘new religious movements’ are relatively harmless belongs thirty years in the past. But for years, families and former cult members have been dismissed, even denigrated, as hysterical, malicious or delusional or have been exploited for entertainment by the media. No wonder they are reluctant to speak out.

Even when families do bravely confront the cults which have enslaved their loved ones, they find themselves battling litigation, intimidation and disbelief.

Government failure to engage with this phenomenon has left the public unprotected. While civil law protects a designated group of vulnerable people from undue influence, cult experts argue that anyone can be susceptible to deceptive cult recruitment at some point in their lives; people are usually in a state of transitioning when they get involved in cults. This emphasis on susceptibility not vulnerability is an important distinction because it places culpability directly on the intention and activities of the perpetrator rather than looking for deficiencies in the victims. The Balakrishnan cult case is unusual because the leader was prosecuted, not just because the victims were rescued.

Interestingly, techniques for deceptive psychological manipulation are already acknowledged and understood in various modern contexts where coercive persuasion is used for cynical exploitation and enslavement. These include partner abuse, grooming for sex, spiritual abuse, abusive therapy, extremist violence and terrorism. All these are regarded as morally repugnant. But as yet we lack a law which covers the activity which underlies them all.

In the modern vernacular, the term brainwashing is used by ordinary people exactly to describe an unaccountable change of mind and/or personality in an otherwise normal person. Bewildered families of young people travelling to Syria say their children have been brainwashed. The government needs to catch up with scientific and social understanding of this phenomenon if we are to be protected. Are MPs aware, for example, not whether, but how many fully brainwashed cult members are working in sensitive national security roles? We know they exist because as cult counsellors we talk with their families. Yet the phenomenon is glossed over as almost immaterial.

Cultic abuse - known in the vernacular as brainwashing - has a very precise definition. It is not about ‘using advertising to brainwash us into buying things’ or ‘brainwashing us into becoming docile citizens under government dictates’. These are false and unhelpful myths. Neuropsychology explains that ‘changing your mind’ is a physical experience which can be scientifically identified. Brainwashing is not about doctrine, it is about the psychologically manipulative techniques used to literally ‘change’ our minds.

In more legalistic terms it is ‘the deliberate and systematic application of an array of recognised techniques for psychological manipulation without the knowledge or informed consent of the victim in order to effect a breach of a person’s mental, emotional, intellectual and social integrity for the purposes of abuse, exploitation, slavery and/or pecuniary gain, and to so inhibit their critical faculties that they do not recognise their own predicament so that they may act in ways harmful to their best interests and the interests of society on instruction or by command or by neglect.

The advantage of criminalising cultic abuse in this way is that it is ideologically neutral and does not reflect any particular belief system but straightforwardly describes harmful behaviour. This would protect all our citizens and an obvious place would be an amendment to the new Modern Slavery Bill passed in March.

Prime Minister David Cameron has already uttered the word brainwashing in speeches about Radicalisation. There was no public outcry or panic. Ordinary people know what he means. What a law would do is to give a precise definition which would allow us to ‘join the dots’ between seemingly disparate events like the Balakrishnan cult, the Rotherham grooming for sex scandal and terrorist recruitment.

Indeed, public apprehension over the war on terrorism in Syria and the perceived threat of blowback, is the perfect opportunity for the government to introduce and explain the phenomenon of brainwashing in this narrowly defined sense as an element of the Prevent Strategy. The introduction of a criminal offence which allows the detection, prosecution and punishment of this abhorrent behaviour will aid public understanding and allay fears.

Anne Khodabandeh


Anne Khodabandeh, a leading authority on cultic abuse and terrorism, works as a consultant within the remit of the UK Prevent Duty. After twenty years in the MEK, a dangerous, destructive mind control cult, she helps families through Iran-Interlink.
Leeds, UK

http://iranian.com/posts/brainwashing-there-should-be-a-law-against-it-61318