Jan 29, 2023
Where does the term ‘Stockholm syndrome’ come from?
Feb 13, 2018
Are you susceptible to brainwashing?
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| Patty Hearst |
February 13, 2018
- "Brainwashing" is often used to describe when an individual or group uses coercive tactics to control another person
- Scholars are split on what might make some people more susceptible to "mind control" than others
For more on the Patty Hearst case, watch "The Radical Story of Patty Hearst" at 9 p.m. ET Sundays on CNN.
(CNN) Steven Hassan was a college junior in the mid-1970s when he was recruited into the Unification Church, a cult also known as the "Moonies." Hassan said he quickly came to believe that Armageddon and World War III were imminent. The Moonies, he thought, were singularly tasked with saving the world.
"It only took a few weeks to get me convinced that the Messiah was on the Earth, even though I'm Jewish," said Hassan, author of "Combatting Cult Mind Control."
It wasn't until he met with ex-Moonies, albeit reluctantly, that he began to leave the cult 2½ years later.
"I was an off-the-charts, fly-a-plane-into-the-World-Trade-Center-if-Father-ordered-you-to Moonie," he said of the group's leader, Sun Myung Moon, whom the members called Father. "I was sure they wouldn't be able to make me betray Father. I wanted to prove to my parents that I was not brainwashed or mind-controlled."
Hassan, now a licensed mental health counselor who specializes in helping former cult members, said that just about anyone's mind can be controlled in similar ways.
Other experts have long pushed back against the concept of brainwashing, arguing that it is a loaded term that doesn't hold up to scientific scrutiny.
"Every time I use the term, as you may have noticed, I usually put it in quotes, which means there's something wrong with it," said James T. Richardson, professor emeritus of sociology and judicial studies at the University of Nevada, Reno.
"It defines the person as a passive object that has no will of their own, and it defines anyone with any apparent perceived influence over them as some kind of evil person manipulating them psychologically," said Richardson, who believes that there is often an element of choice on the former's part.
The American Psychiatric Association's official manual of mental disorders lists "brainwashing" and "thought reform" as possible root causes for a dissociative disorder, a type of disorder that can affect one's memory and sense of identity.
Richardson maintains that "brainwashing" is not a scientific term and has called the most recent edition of the manual a "step backwards."
The term "carries so much baggage," he said.
The rise of 'brainwashing'
The concept of "brainwashing" became popular in the United States around the 1950s, when the Communist Party took power in China and when a handful of American prisoners decided to stay in North Korea after the Korean War, according to Richardson.
Before long, the term was cropping up everywhere.
"All of a sudden, it just exploded, because it's such a handy social weapon to use against any group that you're not happy with or any unpopular group," Richardson said. "It automatically defines them as being outside the pale of civil society."
The concept of brainwashing continued to surface in popular culture with the 1962 film "The Manchurian Candidate" and the high-profile criminal trial of kidnapped heiress Patty Hearst, who insisted that she was tortured and brainwashed into joining a terrorist group and committing crimes.
Richardson said her trial was "a real watershed event" that further solidified brainwashing in popular culture.
Hearst's brainwashing defense failed in court, but her seven-year sentence was commuted roughly two years later by President Jimmy Carter. She was eventually pardoned by President Bill Clinton.
"What was the chance Patty Hearst was going to become a bank robber without being violently kidnapped, thrown in the back of a car, put in a closet and mind-controlled for days and days?" asked Hassan, who was coincidentally recruited into the Moonies the week Hearst was kidnapped. He said he felt a certain empathy for her while she was on the run from authorities and later stood trial.
Even Richardson, generally opposed to the term "brainwashing," said that "if you were ever going to use the term," Hearst's violent case is the closest you might get.
"I had a secret life that nobody knew about," said social psychologist Alexandra Stein, author of "Terror, Love and Brainwashing: Attachment in Cults and Totalitarian Systems."
Stein was 26 when she joined a political cult in Minneapolis -- the O, it was called -- though she didn't really realize it was a cult at first. The organization controlled her life throughout the 1980s, isolating her from her from friends and keeping her sleep-deprived with multiple jobs, including one as a computer programmer and one at a bakery.
"I didn't know the warning signs. I thought that every cult was like Heaven's Gate," she said, referring to another cult in which people who believed they would join a UFO behind the Hale-Bopp comet took their lives in a mass suicide in the late '90s.
Stein, who had just left a relationship when she joined the cult in Minneapolis, remembers feeling lost and confused, like they could offer answers she didn't have. It broke her down, she said.
Richardson believes that some people are more susceptible to being recruited by groups like cults and new religious movements. Someone who is emotionally vulnerable, who suffered abuse or neglect as a child or whose relationship with their family is strained may be more easily converted, some scholars have argued.
But Stein said that "the vulnerabilities are situational, not dispositional." At the wrong time in someone's life, anyone could find themselves vulnerable to manipulation and mind control, as she did.
"Any human being is going to have situational vulnerabilities throughout their lives," Hassan said. "Whether it's the death of a loved one or some illness or moving to a (new) city ... that's going to create a vulnerability that then a cult recruiter can deceptively appeal to."
Cults don't want people who are "disturbed" or unstable, because they can be more difficult to control, Hassan argued. He said groups often target productive, smart people who can work and donate money to the cause.
Richardson doesn't deny that manipulation and coercion can occur -- he describes what happened in Nazi Germany as "indoctrination," for example -- but he believes that ex-cult members weren't as passive in joining groups as the term "brainwashing" might suggest. Some who joined cults in the '70s might have been influenced by their opposition to the Vietnam War and fears of getting drafted, for example.
He also worries about the implication that "medicalizing" brainwashing could have on court decisions, which have traditionally not been very receptive to brainwashing as a criminal defense.
On one hand, Stein believes that proof of brainwashing is self-evident: "How do you explain Heaven's Gate?" On the other, Richardson believes that people are looking for "a simple explanation" to a more complex issue.
"We just cannot except the fact that a person could make a ... decision, based on what they know of what's happening to them, to do something so unusual," Richardson said. "We hit a blank wall."
'It could never happen to me'
"We can be programmed with specific mind control techniques and methods to shut off critical thinking, to have irrational fears or phobias implanted in our minds that take away our choices," Hassan said.
In his clinical work with former cult members, he said, he aims to increase their self-awareness through means such as having them research how other groups work and revisiting the memories of their cult experiences.
When Stein left the cult in Minneapolis, her critical thinking "clicked back" almost immediately. What took longer was coming to terms with the previous 10 years, reinterpreting what had happened to her and getting her life back on track.
"The nature of these groups, of isolating you, means that you have no friends on the outside," no job, no housing, she said. "You certainly don't have an identity that's separate from the group when you leave."
But she also experienced a lot of joy when she came out of the group, she said.
"It's like I had gone from a monochromatic experience to one with full color. It was almost as physical and visual as that."
She doesn't like it when people assume it could never happen to them. To that, she responds with a twinge of sarcasm: "Maybe you just haven't met the right cult yet."
"We all want to believe that we're in control of our minds all the time," Hassan said. "Cults love people who say 'it could never happen to me,' because it because it makes them that much easier to recruit."
"I would've said that if it hadn't happened to me."
https://www.cnn.com/2018/02/13/health/brainwashing-mind-control-patty-hearst/index.html
Jan 12, 2018
Patty Hearst Is Not Happy About the New Projects on Her
The Cut
January 12, 2018
Patricia Hearst has spoken out against two new projects about her high-profile kidnapping and ordeal with a guerrilla group, Deadline reports.
The heiress was abducted from her apartment in 1974 by the Symbionese Liberation Army. Over a year and a half later, she was arrested with other members after participating in some of their crimes. Hearst served time in prison, though she maintains she was brainwashed by the group (she was eventually pardoned in 2001).
Her case is the subject of an upcoming CNN docuseries, The Radical Story of Patty Hearst, and an unnamed Fox 2000 film starring Elle Fanning, based on Jeffrey Toobin’s recent unauthorized book,American Heiress: The Wild Saga of the Kidnapping, Crimes and Trial of Patty Hearst.
Hearst begins her statement by referencing the Golden Globes, particularly Oprah’s speech. “That hit home for me more than you can imagine. It’s no secret that I was abducted, raped, and tortured at 19,” she wrote. “What followed was a series of events that were the direct result of a child having been destroyed both inside and out.”
She particularly took issue with Toobin’s 2016 book — the source material — and referenced the #MeToo movement in her argument against it:
Jeffery Toobin’s unauthorized book, American Heiress, which cites one of my kidnappers as its main source, romanticizes my rape and torture and calls my abduction a “rollicking adventure.” This project is attempting to rewrite history and directly flies in the face of the present #MeToo movement where so much progress is being made in regard to listening, and providing a voice, to those who have suffered abuse.
“I have no interest in revisiting such a violent and hurtful time in my life,” Hearst continued. “Aren’t we living in a better world than this? I sincerely hope the answer is a resounding ‘Yes.’”
You can read her full statement here.
Update, 1/12: Fox announced that they dropped the Hearst film on Thursday evening after the statement’s release. “Twentieth Century Fox Film and its production partners have decided to cancel the studio’s planned project based on the book American Heiress,” a spokesperson said, without further explanation.
https://www.thecut.com/2018/01/patty-hearst-speaks-out-against-new-movie-series-on-her.html
Aug 13, 2016
Was Patty Hearst a Feminist?
Jeffrey Toobin's new biography refuses to take her radical beliefs seriously.
NEW REPUBLIC
BY MALCOLM HARRIs
August 11, 2016
In my high school psychology class, we watched a video about the 1974 Symbionese Liberation Army (SLA) kidnapping of Patricia Hearst. It wasn’t quite as popular as the video about the creation of LSD, but the Hearst movie stuck in my head. Or at least some parts of it. The class context was brainwashing, and I remember those elements: Hearst’s confinement in a closet, her drugging, her sexual assault at the hands of deranged cult leader Donald DeFreeze, her ideological programming, her flat voice on the coerced recordings. Eventually the heiress came to identify with her captors and joined them in their
That’s more or less the interpretation of the Hearst case history settled on. Hearst was convicted for her part in SLA activities—the jury didn’t buy “brainwashing”—but President Jimmy Carter commuted her sentence and Bill Clinton gave her a full pardon. Brainwashing and Stockholm Syndrome are now taught to high schoolers, with Hearst as example number one. But there has always been a Hearst truther contingent that believes she really became the revolutionary “Tania” and has largely evaded responsibility for her crimes.
More than 40 years after the abduction, author and New Yorkerstaff writer Jeffrey Toobin is trying to set the record straight with American Heiress: The Wild Saga of The Kidnapping, Crimes and Trial of Patty Hearst. She was convicted, so the title doesn’t necessarily betray a particular perspective on the events, but Toobin is convinced that Hearst’s radical conversion was genuine albeit short-lived. Reading through the evidence—or even a basic accounting of the actual events—it’s hard to disagree with him. In Toobin’s story, the kidnapping was something like the most intense study abroad trip of all time.
At the time of her taking, Patricia was still the unruly 19-year-old granddaughter of publishing magnate William Randolph Hearst. After being kicked out of a few private schools, the rebellious Patricia “made a determined play” for one of her young teachers, Steven Weed, and the two of them moved to Berkeley, California. By then her fiancĂ©, Weed enrolled as a graduate student in philosophy at the University of California and Patricia enrolled (unenthusiastically) as an undergraduate. There’s no disputing Hearst’s situation before the SLA shows up: She was lonely, listless, vaguely suicidal, and engaged to a total fucking tool.
There is one opinion that unites everyone in the story, from the militants, to Patricia, to her family, to Toobin: Weed is a jerk. After running away with his student, he turned her into a teenage housewife, isolated from friends and family, cleaning up after him while he did philosophy. Here’s how she later described the situation: “I paid the rent, bought the furniture, bought the groceries, cooked all the meals (even while working eight hours a day and carrying a full course load), and if I wasn’t there to cook, Steve didn’t eat.” When the commando team arrived to kidnap Patricia, Weed fled from the home yelling, “Take whatever you want!”
Toobin goes so far as to place Weed at Patricia’s hinge moment. Giving an ill-advised interview to the local public television station, Weed said of his missing fiancĂ©e, “Oh, she’s pretty, you know, the prettiest of any of the Hearst daughters. But then none of them are raving beauties. She’s a bright girl, too. Not brilliant, of course, but reasonably bright. She’s a simple girl.” Weed probably didn’t imagine that Patricia was watching on television with her new friends.
In Toobin’s story, the kidnapping was something like the most intense study abroad trip of all time.
Watching your boyfriend say that about you in front of a gang of militant feminists is enough to drive any young woman to a life of crime. Toobin is sympathetic and even understanding on psychological grounds. He believes that, compared to the girls’ schools and her Berkeley house, at some point being underground with the SLA became the freest time in Patricia’s young life. Based on his research and the nature of the changing story, Toobin doesn’t find the lawyer-confabulated stories about Hearst’s assault, torture, and brainwashing credible. Her voice does sound unusually flat on the recordings the SLA released, but Toobin writes that this was in fact just how she talked. It somewhat resembled the tone of Jacqueline Kennedy Onassis, Toobin writes, who was also a product of private girls’ school education. If Patricia’s voice was a product of brainwashing, it wasn’t the SLA’s work.
Whether it was a rifle at a bank robbery, a flirty schoolgirl’s smile, or the compelling narrative of a brutalized heiress, Toobin concludes that Hearst “used the tools at her disposal” at each stage in her life. Her situation was never of her choosing, and Patricia always adapted. If her relationship with the SLA’s Willy Wolfe couldn’t be considered consensual based on the context, it’s worth noting (which Toobin does not) that at 17 years old Hearst was too young under California law to consent to sex with Weed. Her relationship with her court-ordered cop bodyguard Bernard Shaw—who became her husband in 1979, two months after her release from prison—falls along similarly complicated lines.
American Heiress centers on the question of Hearst’s complicity for her part in the SLA’s robberies, general revolutionary activities, and the accidental killing of bank customer Myrna Opsahl. The conventional explanation is that Patricia was out of her mind, even if the jury didn’t buy it at the time. Toobin’s explanation is more sophisticated: Patricia Hearst’s kidnapping was one in a series of situations of which she made the best. She is no more to blame for her SLA actions than for her membership in the ruling class as a Hearst—that is to say, kind of, but not really.
Toobin doesn’t have the background to understand—never mind explain—the theoretical reasons for Patricia’s conversion or the SLA’s motivations. He calls Shulamith Firestone’s Dialectic of Sex (Patricia’s “Bible”) “dense and at times nearly incomprehensible.” And yet Toobin writes that “From DeFreeze on down, the comrades parroted Marxist lingo more than they understood it.” This is a common double-move for mainstream commentators when it comes to radicals and their texts: There’s nothing there, and they don’t understand it anyhow.
The book’s explanatory frame is psychologism. Randy Hearst has emotional restraint like “many sons of volatile fathers.” The SLA’s Mizmoon Soltysik and DeFreeze “shared something more than their radical politics—a deep loathing for their fathers.” Toobin makes much of Patricia’s relationship with her mother; “Mom should get out of her black dress, that doesn’t help at all,” she admonished her about a press conference outfit. The SLA’s rebellion took on the flavor of the times, but American Heiress sees them, charitably, as individuals struggling with their own circumstances caught up in larger cultural themes. Is that good enough?
Toobin may not have read his Marx, but the members of the SLA were not trying to explain the world or themselves. They were engaged with history. Long after anyone had held a gun to her head, Patricia researched radical feminism with Berkeley bomb-maker Wendy Yoshimura. Women were an active majority in the SLA and resulting splinter groups, and their heavily politicized lesbian relationships complicate the stereotype we have of ‘70s left-wing groups as dominated by male libidos. In the feminist study group, “Patricia was such a thoughtful participant in the discussions of female empowerment,” Toobin writes, “that the group designated her their scribe, and she occupied her days writing a manifesto of female liberation, sexual and otherwise.” Perhaps because he lacks the necessary background knowledge, Toobin is shockingly uninterested in the content of that thought beyond its category.
Long after anyone had held a gun to her head, Patricia researched radical feminism with Berkeley bomb-maker Wendy Yoshimura.
One of his chapters is called “Feminist bomb-making,” which Toobin seems to think is clever, but he fails to locate the SLA in historical relation to similar groups. Germany’s Red Army Faction, for example, was a concurrent left-wing revolutionary organization that followed many of the same playbooks and was similarly managed in large part by militant feminists. In her study Death in the Shape of a Young Girl: Women’s Political Violence in the RAF, Patricia Melzer argues that it’s difficult to understand violent action as feminist practice because, typically, “a feminist subject rejects violence as a patriarchal mechanism of oppression.” Instead, Melzer calls for us to understand “feminist” “not as a marker for moral, progressive politics but as a marker for—often troubling and violent—challenges to existing gender norms.” Hearst definitely had that part covered.
Psychologism doesn’t seek to explain, it explains away. That Patricia Hearst found herself as a young woman in the 1970s constantly subject to the whims of mediocre men was the basis for her politics, not an excuse for her actions. “The trial of Patty Hearst was about more than her participation in a bank robbery,” writes France Winddance Twine in Girls with Guns: Firearms, Feminism, and Militarism, “It was a proxy for a national debate that asked how affluent white girls became armed insurgents, anti-racists and anti-capitalist political dissidents. How did it happen?” At one point, it seems, that’s a question Patricia Hearst was inclined to answer.
After her arrest, Patricia had a jailhouse conversation with a high school friend, Trish Tobin. Neither of them knew they were being recorded. Hearst told Tobin she looked forward to giving a statement after the judge’s ruling on bail:
It’ll be a revolutionary feminist perspective totally, and you know I never got… I guess I’ll just tell you like, my politics are real different from back in the day.
Booked into custody, she listed her occupation as “urban guerrilla.”
Isolating her from her comrades, Hearst’s paternalistic legal team committed her to a temporary-insanity-style defense. The sympathetic local paper the Berkeley Barbcalled her lawyer’s strategy “a sexist lie.” In the long-term, American society traded Patricia Hearst a life outside prison for that version of the story, and for her silence on the rest. With Toobin’s book, the deal still holds. Last year, her Shih Tzu, “Rocket,” won the Toy category at the Westminster Kennel Club Dog Show.
Malcolm Harris is a writer and an editor at The New Inquiry. On Twitter, he’s @bigmeaninternet.
https://newrepublic.com/article/135985/patty-hearst-feminist
Aug 4, 2016
Whose Side Was She On? 'American Heiress' Revisits Patty Hearst's Kidnapping
WPSU
By EDITOR
AUGUST 3, 2016
In February of 1974, Patty Hearst, the 19-year-old granddaughter of the wealthy newspaper publisher William Randolph Hearst, was kidnapped by the Symbionese Liberation Army, a small, armed revolutionary group with an incoherent ideology and unclear goals.
Two months after her abduction, questions concerning Hearst's ties to her abductors arose after Hearst declared her allegiance to the SLA, denounced her family and was seen carrying an automatic weapon during an SLA bank robbery. Newspapers published a photograph of the heiress carrying a weapon and posing in front of the SLA flag.
"You look at this photograph and you have to wonder: Whose side is she on?" author Jeffrey Toobin tells Fresh Air's Terry Gross. "The mystery of that photograph is really what the mystery of this book is about."
Toobin's book, American Heiress, revisits the famous kidnapping and the ongoing question of Hearst's motivations and loyalty in the 19 months that followed her abduction. "If you look at her actions ... over the following year, you see the actions of a revolutionary, not a victim," Toobin says. "There was some glamour to what she was doing, the swagger of wearing berets, of carrying machine guns — the romance of revolution was an undeniable part of the appeal of the SLA."
Hearst was eventually captured by the FBI, convicted of bank robbery and sentenced to 7 years in federal prison. She served 22 months before President Jimmy Carter commuted her sentence. Later, President Bill Clinton pardoned her.
Toobin calls the presidential actions on Hearst's behalf an example of "wealth and privilege in action. ... The fact that she got these two presidential gestures of forgiveness is the purest example of privilege on display that frankly I have ever seen in the criminal justice system," Toobin says.
Interview Highlights
On how American political culture in the 1970s influenced groups like the SLA
The '70s were a toxic, dangerous, scary time in America. ... During the early and mid '70s, there were 1,000 — 1,000!— bombings a year in the United States. ... Imagine what it would be like today with 1,000 bombings a year. And that's indicative of the violent political culture that the SLA came out of.
It is a time when all American institutions were reeling. You had Watergate ... you had the energy crisis, you had Vietnam still not quite over. It really seemed like America was splitting at the seams, especially in the Bay Area, which really had the worst of all possible worlds when it came to violence.
On the power of the Hearst family name
There has never been a more powerful or charismatic or important newspaper owner than William Randolph Hearst, Patty's grandfather, whom she never met, because he died shortly before she was born. He was not only a powerful publisher, he was an immense figure in American history. He was the model for Citizen Kane.He built the grandest residence in America, San Simeon, and the name Hearst in 1974 still captured a sense of power and wealth that is almost like [Bill] Gates and [Jeff] Bezos, or even more so, than that today. So the fact that a Hearst was kidnapped was not just some random rich teenager, but a resonant American name.
On who Patty Hearst was at the time of her kidnapping
The SLA, when they kidnapped Patty, knew nothing about her except that she was a Hearst and that she was a sophomore at Berkeley. But they caught her at a particularly vulnerable and restless moment in her life. She had outraged her parents by moving in with her older boyfriend, but that relationship was souring. Later she described herself as being mildly suicidal; she wanted to get out of the relationship, but she didn't want to admit to her parents it was a failure. She was starting to have a political awakening of sorts. She was 19, and like a lot of 19 year-olds, she was very much an unformed person, and the SLA barged into her life at a time when she was uniquely receptive to new influences.
On the Symbionese Liberation Army
A helpful way of thinking of the SLA is, there's no such thing as "symbionese," they didn't liberate anything or anyone, and as an army, they had, at tops, about a dozen people. So it is an utterly misleading, but certainly memorable name. ... One of the reasons, in a way, it took so long to catch Patty and the remnant of the SLA, was that they had no connections to anybody. They were almost completely isolated, so there was no route in for the people, the FBI and others, who were pursuing them.
On the famous photo of Patty Hearst in front of the SLA flag
The photograph is Patricia standing with a machine gun in front of the SLA flag, which is a seven-headed cobra. It was taken shortly before the famous bank robbery, April 15, 1974 of the Hibernia Bank where Patricia was also photographed by a security camera holding a different machine gun. The photograph, which was distributed to the press while she was in captivity, I think the expression on her face is so mysterious and so subject to so many different interpretations. This iconic photograph became one of the most famous images of the 1970s.
I think, again, this photograph is a metaphor for her whole story. ... It's also a broader metaphor because it's about the '70s, where young people, even a Hearst, were so at sea that many people could actually believe that a Hearst would become a revolutionary.
On evidence that Patty Hearst cooperated with her captors during a May 16, 1974 incident
Patty and two of the SLA members decide to go shopping. They need stuff and they go to a sporting goods store. Bill and Emily Harris go inside the sporting goods store, leaving Patty in a van across the street, with the key in the ignition. She's free to leave — she can drive away, she can walk away — but instead she waits.
Bill and Emily Harris stupidly decide to shoplift. They leave the store and the clerk tackles them on the sidewalk. Across the street Patty Hearst is looking at her two comrades tackled by the clerk. So what does she do alone in the van? Does she drive away? Does she walk away? No, she picks up a machine gun and fires wildly across the street to try to free Bill and Emily Harris. It doesn't work at first, so she picks up another gun and fires another fusillade of bullets across the street, miraculously not hitting anybody, but, in fact, successfully freeing Bill and Emily Harris, who get back into the van and drive off.
That to me is the symbol and the demonstration of how Patty Hearst had really changed sides, because given the opportunity to walk away when her colleagues, her comrades are arrested, she ... fired a machine gun across a busy street, and that to me is the act of a woman who had joined the SLA.
On his theory of Hearst 's motivations
In writing American Heiress I tried to avoid using terms like "brainwashing," like "Stockholm syndrome." Those are journalistic terms, those aren't medical terms. My view of Patricia's story is that she responded rationally to the circumstances she was confronted with at each stage of the process.
She was 19 years old, she was being treated well by the SLA, she was being told that her family and the FBI were abandoning her, and she did, in fact, join with them. She robbed three banks. She shot up a street in Los Angeles. She helped plant bombs in several places in northern California.
She had multiple opportunities to escape over a year and a half. She went to the hospital for poison oak and she could've told the doctor, "Oh by the way, I'm Patty Hearst." She was caught in an inaccessible place while hiking and the forest rangers helped her out, and she could've said, "Oh by the way, I'm Patty Hearst."
She didn't escape because she didn't want to escape. She was part of the group. After she was arrested in September of 1975, she responded rationally then, too. She said, Yeah, I don't want to be a part of all of this lunacy, anymore. I recognize that my family loves me. I recognize that I want to go back to my former life, and that's the position she took at that point.
I don't say any of this in an accusatory way, you know, this is 40 years ago. I'm not trying to convict Patty Hearst, I have no axe to grind in this story, but I think it's a more convincing, clear way to look at the story that she was a rational actor throughout, rather than these basically silly concepts that are imposed by journalists rather than looking at the actual facts of the case.
TERRY GROSS, HOST:
This is FRESH AIR. I'm Terry Gross. My guest, Jeffrey Toobin, wrote the definitive book about the O.J. Simpson trial. Now he's written a book about the kidnapping and trial of Patricia Hearst, which was a huge media story in the '70s. She was targeted because of her family and its fortune. Her grandfather, newspaper magnate William Randolph Hearst, was the basis of the main character in the film "Citizen Kane."
In 1974, when she was a 19-year-old college student in Berkeley, Patty Hearst was kidnapped by a small armed revolutionary group called the SLA, the Symbionese Liberation Army, which had an incoherent ideology and unclear goals. After being blindfolded for about two months, she was offered the chance to renounce her past and become a guerrilla soldier in the SLA. She took the offer and in a recording released to a radio station, denounced her family and declared her allegiance to the SLA.
She posed with an automatic weapon in a photo that became iconic. A couple of weeks after that, she toted an automatic weapon in an SLA bank robbery. The question was always was she coerced or did she become a believer? The jury found her guilty of bank robbery and using a firearm in a felony. Jeffrey Toobin's new book is called "American Heiress."
He writes about legal issues for The New Yorker and is a legal analyst for CNN.
Jeffrey Toobin, welcome back to FRESH AIR. So...
JEFFREY TOOBIN: Hi, Terry.
GROSS: (Laughter) Why did you want to write a book about Patty Hearst? You were 14, approximately, when she was kidnapped.
TOOBIN: Thirteen but who's counting?
GROSS: (Laughter).
TOOBIN: I'm, you know, trying to keep it as low as possible. I wrote a story for The New Yorker about three years ago about a gang that took over a jail in Baltimore. And the name of the gang was called the Black Guerrilla Family. And I got interested in the history of the Black Guerrilla Family, which it turned out was founded in the California prisons in the 1970s.
And the 1970s - a big part of the sort of counterculture movement, especially in the West Coast, was prison activism. And I started looking into that. And I saw that the Symbionese Liberation Army, which was the group that ultimately kidnapped Patty Hearst, was also started in the California prisons. And I got interested in the story. And I thought, wow, well, there must be a hundred books about Patty Hearst.
And then I realized nothing had been written about this case for more than 30 years. So I decided to take a completely fresh look at it.
GROSS: Wait, now, was the Black Guerrilla Family the group that was founded by George Jackson?
TOOBIN: Exactly, that's right.
GROSS: And George Jackson, who was one of the Soledad Brothers and was a Panther, was also, like, the role model for the founder of the SLA, which kidnapped Patty Hearst.
TOOBIN: That's right. And George Jackson was this extraordinarily intelligent, combustible, dangerous, fascinating prisoner who was ultimately killed by guards in his prison in California. Donald DeFreeze was like a junior varsity George Jackson, a less compelling, less interesting, less intelligent figure in every respect. And he became the leader of the SLA.
And he called himself, with the usual nuttiness of the SLA, General Field Marshal Cinque.
GROSS: Yes, (laughter) very grandiose title. So you write in your book that the story of the kidnapping of Patricia Hearst is very much a story of the '70s not the '60s. So it's an interesting differentiation that you make.
TOOBIN: Well, this is something...
GROSS: Describe why you say that, yeah.
TOOBIN: ...That was really striking to me. I mean, as you unkindly pointed out, I am old enough to have been alive during these periods. But I really, you know, I was a kid. I didn't really know it. And historically, my sense was, you know, the '60s were the time of tumult in America. In the '70s, it all sort of petered out. Well, that is precisely wrong.
The '70s were a toxic, dangerous, scary time in America. And if there is one statistic that jumps out at me, and certainly is highly relevant to this story, is that during the early and mid-'70s, there were a thousand - a thousand bombings a year in the United States. Weather Underground, splinter groups - that - imagine what it would be like today with a thousand bombings a year.
And that's indicative of the violent political culture that the SLA came out of.
GROSS: And just to contextualize the kidnapping of Patty Hearst, two days after the kidnapping, the House voted to authorize the Judiciary Committee to hold hearings to impeach President Nixon.
TOOBIN: And that's - you know, that is significant. I mean, it is a time when all American institutions were reeling. You had Watergate, as you point out. You had the energy crisis. You had Vietnam still not quite over. It really seemed like America was splitting at the seams, especially in the Bay Area, which really had the worst of all possible worlds when it came to violence.
GROSS: When she was kidnapped, she was 19. She was a student - what? - at UC Berkeley?
TOOBIN: Berkeley, yes.
GROSS: Yeah. And she was living with her 25-year-old boyfriend, Steve Weed, who was a graduate student. You describe her then as basically being - I wouldn't say under his thumb - but that he made the decisions. He decided what the schedule was, even the sexual schedule. She did all the housework and cleaning. She was kind of cut off from friends because she was so much in his orbit. Am I getting that right?
TOOBIN: You're getting it exactly right. And, you know, the SLA, when they kidnapped Patty, knew nothing about her except that she was a Hearst and that she was a sophomore at Berkeley. But they caught her at a particularly vulnerable and restless moment in her life. She had outraged her parents by moving in with her older boyfriend.
But that relationship was souring. Later she described herself as being mildly suicidal. She wanted to get out of the relationship but didn't - she didn't want to admit to her parents it was a failure. She was starting to have an awakening - a political awakening of sorts. She was 19. And like a lot of 19-year-olds, she was very much an unformed person. And the SLA barged into her life at a time when she was uniquely receptive to new influences.
GROSS: So they find her address because there's an engagement notice in the newspaper (laughter). Through student housing information, they track down where she's living and show up and kidnap her. Her boyfriend gets beaten up and then runs away. So what's your understanding of why the SLA decided to kidnap Patty Hearst?
TOOBIN: Well, one of the themes of the book is that the SLA was such an irrational organization that it's hard to pinpoint why they did much of anything. But the important fact to know about the SLA is that two months before the kidnapping, the SLA had murdered in cold blood the Oakland school superintendent, Marcus Foster, who was this really rather heroic African-American educator.
And for reasons that - Donald DeFreeze thought that Foster was a competitor for leadership. It was a completely irrational, horrible act. And two people - two of the only dozen or so SLA members - were arrested for the crime of killing Marcus Foster. The initial impulse to kidnap Patty was to basically try to arrange a trade of Patty Hearst for the two people who had been charged with killing Marcus Foster.
But that, of course, was never going to happen. Ronald Reagan, the governor of California, was never going to agree to release two accused murderers. So the fact is they kidnapped Patty Hearst without a clear idea of what their ransom demands would be.
GROSS: So they used her to try to get her father to spend $4,000,000 buying food for people. That didn't quite work out as they planned, but he maybe spent $2,000,000 on food.
TOOBIN: This is very significant.
GROSS: Yeah.
TOOBIN: I mean, that - Patty saw that the SLA wasn't trying to make money for themselves. They saw that the SLA was trying to use her captivity to help the poor. And, you know, isolated in a closet in Daly City, Calif., she heard the SLA talking about how they were trying to help the poor. They said that Randy Hearst wasn't really cooperating. They said that the FBI was trying to kill them all, including Patty. And in fairly short order, Patty was persuaded that the SLA was not the real villains here, but it was the FBI. It was her family. It was the establishment in California.
GROSS: If you're just joining us, my guest is Jeffrey Toobin, and his new book is called "American Heiress: The Wild Saga Of The Kidnapping, Crimes And Trial Of Patty Hearst." And Jeffrey Toobin also wrote the book about O.J. called "The Run Of His Life," which was adapted into the recent miniseries. And he was interviewed in that extensive ESPN documentary series about O.J. We'll be back after we take a short break. This is FRESH AIR.
GROSS: This is FRESH AIR. And if you're just joining us, my guest is Jeffrey Toobin who writes about the courts for The New Yorker and is also a legal correspondent for CNN. He has a new book called "American Heiress: The Wild Saga of the Kidnapping, Crimes, and Trial of Patty Hearst." He also wrote the book about O.J. Simpson called "The Run Of His Life."
Let's talk about the SLA, which kidnapped Patty Hearst. SLA stands for Symbionese Liberation Army? I had no idea what Symbionese ever meant until reading your book. Apparently, it's some kind of play on symbiosis.
TOOBIN: Right. Donald DeFreeze, General Field Marshal Cinque, was a, you know, sort of a half-baked theorist. And he came up with this word - he made up this word based on the idea of symbiosis. And so a helpful way of thinking of the SLA is that it's a made - there's no such thing as Symbionese. They didn't liberate anything or anyone. And as an army, they had, at tops, about a dozen people. So it is an utterly misleading, but certainly memorable name.
GROSS: I'm really so interested in men like Donald DeFreeze, who went by the name Cinque. People who - like, he was, like - was a grandiose leader, very cultish. Really, he was creating, like, a minicult, a cult with very few, but very passionate followers, using the rhetoric of the far left and of liberation movements of South America and Africa for a totally incoherent cause.
TOOBIN: Well, you know, this was not completely out of the ordinary. Remember, this was California. This was only a few years after the Manson Family. This was simultaneous with and relevant to the Reverend Jim Jones and the Peoples Temple, which was - which - and Jim Jones figures in "American Heiress." So this was a time of fake messiahs.
And, you know, it's interesting talking to people about the SLA. You - people say to me, oh, they were, like, one of these radical black groups. The only African-American in the SLA was Donald DeFreeze. All the rest of the SLA were these recent college graduates, college dropouts, middle-class kids who were looking for what they thought was the authenticity of a convict leader. And the way that DeFreeze manipulated these young followers, basically for sex and for - to help him escape from prison, really is a almost poignant example of how people could be misled and seduced.
GROSS: Would you describe how his followers met him when he was in prison?
TOOBIN: Well, see, this goes back to the California prisons in the '70s, which were a hotbed of political activity. And for a time, DeFreeze was in a prison called Vacaville, which is the nearest state prison to Berkeley. And one of the things that counterculture figures did in Berkeley in the '70s is that they went to Vacaville.
And they, you know, had what was then called encounter sessions or rap sessions with the prisoners. It was meant as - at least as far as the prison authorities were concerned - as kind of a consciousness-raising educational exchange. But in fact, it was an exercise in mutual radicalization. And in fact, during these visits, this is when the criminal enterprises - the murders, the bank robbers, the escapes - of the SLA started to be planned in Vacaville prison.
And in fact, Donald DeFreeze was transferred from Vacaville to Soledad prison. There he escaped. And the first place he went was to Berkeley, where he hooked up with the students who became the core of the SLA.
GROSS: And you mentioned he was the only black member of the SLA. But, like, in one of his communiques, he says, I am a black man and representative of black people, which is absurd. He had, like, no black followers.
TOOBIN: Well - and that was, I think, indicative of how deluded he was. And, of course, his...
GROSS: Oh, and the Panthers opposed him...
TOOBIN: Well...
GROSS: ...After the murder of the superintendent of the Oakland schools.
TOOBIN: Exactly. To the extent there was even a possibility of, you know, an alliance with other black leaders, the murder of Marcus Foster poisoned that well. The Black Panthers were hardly a, you know, bougie group. I mean, they were pretty radical themselves. But even they were completely appalled at the murder of Marcus Foster and wanted nothing to do with the SLA.
And one of the stories of the whole kidnapping and the saga - one of the reasons, in a way, it took so long to catch Patty and the remnant of the SLA was that they had no connections to anybody. They were almost completely isolated. So there was no route in for the people - the FBI and others - who were pursuing them.
GROSS: The debate during the Patty Hearst trial and the question that still lingers and the question that frames your book is - was she brainwashed or radicalized? And, you know, she maintained in the trial that she was brainwashed because she was, you know, locked in a closet and living under threat. So describe to us what you know about her early days of being kidnapped. She was kidnapped. She was put in a trunk, then taken to the place where the SLA was living. And then what?
TOOBIN: Well, she was put in a closet for a while. But after a short period of time, the closet door was opened and the SLA people started to talk to her. And there were several of the SLA people who were actually close in age and similar in background to Patricia, including Willie Wolfe, who was the youngest member of the SLA, the son of a physician in Connecticut, an upper-middle-class kid who spent a lot of time talking with her. Angela Atwood, a former actress who went to Indiana University from New Jersey - she befriended Patricia.
And one of the core disputes between the SLA and Patricia about what went on there is that Patricia claims that she was raped by Willie Wolfe. The survivors of the SLA claim that Patricia fell in love with Willie Wolfe and, in fact, had a consensual sexual relationship with him. Now, according to modern ideas of consent, I don't think you can assert that a woman who's been kidnapped and has been kept in a closet can issue a meaningful consent to sex. But the issue of her relationship with Willie Wolfe turns out to be a crucial one for determining whether she actually did become a member of the SLA and join with them over the next year and a half.
GROSS: After she was kidnapped, one of the members of the SLA took a photo of her that became one of the, like, iconic images of the era. And I'd like you to describe the photo.
TOOBIN: Well, the photograph is Patricia standing with a machine gun in front of the SLA flag, which was - it's a seven-headed cobra. And it was taken shortly before the famous bank robbery on April 15, 1974 of the Hibernia Bank, where Patricia was also photographed by a security camera holding a different machine gun.
And the photograph, which was distributed to the press during - while she was in captivity - I think the expression on her face is so mysterious and so subject to so many different interpretations. Can I just read what I wrote about it?
GROSS: Yeah. Yeah.
TOOBIN: (Reading) This iconic photograph became one of the most famous images of the 1970s. Patricia's expression is inscrutable, as subject to as many interpretations as the larger tale of her captivity. She looks steely or terrified. Her lips are pursed in determination or defeat. She could be battle-ready or battered.
And I think, again, this photograph is a metaphor for her whole story because you want - you look at this photograph and you have to wonder. Whose side is she on? And again, it's also a broader metaphor because it's about the '70s, where young people, even a Hearst, were so at sea that many people could actually believe that a Hearst would become a revolutionary. And the mystery of that photograph is really what the mystery of this book is about.
GROSS: My guest is Jeffrey Toobin. His new book about Patty Hearst is called "American Heiress." After we take a short break, Toobin will talk about the question that everyone was asking during Patty Hearst's trial. Was she brainwashed? Or did she really believe in the SLA? I'm Terry Gross. And this is FRESH AIR.
GROSS: This is FRESH AIR. I'm Terry Gross. Let's get back to my interview with Jeffrey Toobin about his new book, "American Heiress," the story of the 1974 kidnapping of Patty Hearst by the armed radical group the SLA, the crimes they committed, her subsequent trial and how this story fits into the culture and politics of the '70s. Toobin also wrote the book "The Run Of His Life" about the O.J. Simpson, trial which was adapted into the recent FX miniseries. He writes about legal issues for The New Yorker and is a legal analyst for CNN.
After Patty Hearst was kidnapped, she participated in an SLA bank robbery. She had a machine gun for that robbery. Did she use it during that robbery?
TOOBIN: It jammed. And one of the lingering disputes at the trial was whether she would have used it if it hadn't jammed. She claimed that she never would have used it. The SLA claimed that she was supposed to and was trying to fire the machine gun into the ceiling. But just because when altering the bullets to add cyanide - another theatrical gesture that was a signature of the SLA, cyanide-laden bullets - the bullets were damaged and thus couldn't be fired.
GROSS: There's an incident that you describe as the crossroads of her captivity. And this is the robbery of a sporting goods store. And you describe this is the moment when Patty Hearst had the greatest number of options before her. So two of the members of the SLA are with her. They're in the store, robbing it. She's in the van. So why do you think this is, like, the turning point for her?
TOOBIN: OK. Just for context, the bank robbery is April 15, 1974. The eight members of the SLA plus Patty flee to Los Angeles because the heat gets too bad in San Francisco. They're all holed up in a small house. Patty and two of the SLA members decide to go shopping. They need stuff, and they go to a sporting goods store. Bill and Emily Harris go inside the sporting goods store, leaving Patty in a van across the street with the key in the ignition. She's free to leave. She can drive away. She could walk away, but instead she waits.
Bill and Emily Harris, you know, stupidly decide to shoplift. They leave the store, and the clerk tackles them on the sidewalk. So across the street, Patty Hearst is looking at her two comrades tackled by the clerk. So what does she do alone in the van? Does she drive away? Does she walk away? No. She picks up a machine gun and fires wildly across the street to try to free Bill and Emily Harris. It doesn't work at first, so she picks up another gun and fires another fusillade of bullets across the street, miraculously not hitting anybody. But, in fact, successfully freeing Bill and Emily Harris who get back into the van and drive off.
And as you think about that encounter on May 16, 1974, that, to me, is the symbol and the demonstration of how Patty Hearst had really changed sides.
GROSS: Shortly after this, six of the members of the SLA, including the founder, Cinque, died in a police ambush. Some of them were shot. The ambush ended up in a fire. The roof collapsed. So these people were all killed in that. Patty and the two people who she was with at this sporting goods store weren't there, so they lived. And - Patricia Hearst remains on the lam until she's finally arrested by the FBI.
So that's a story in and of itself. But to save time, I want to jump to the trial. So it's interesting for you (laughter) having...
TOOBIN: Right.
GROSS: ...Written about the O.J. trial that her parents eventually choose F. Lee Bailey as her lawyer, and he later works on the O.J. defense. Why did they choose him to be her lawyer?
TOOBIN: In 1975 when Patricia was arrested, there was no more famous lawyer in America than F. Lee Bailey. He was the definition of the swashbuckling, charismatic genius defense lawyer. He had gotten off Sam Sheppard, the doctor who was the basis for "The Fugitive." He sought out publicity in a way that defense attorneys rarely did. So if you were looking for the hottest defense lawyer in the country, you would certainly consider F. Lee Bailey as Patty's parents did.
GROSS: But it sounds like he didn't do a very good job. He avoided having her found guilty of murder. But he put her on the stand, and that ended up to be a disaster.
TOOBIN: It was a disaster for a very simple reason - because - you know, we talked about the shootout in Los Angeles on May 16, 1974. The next day, May 17, is when all her colleagues are killed. She's not arrested for 13 months. During those 13 months, she participates in an extraordinary number of crimes. She robs two more banks. In one of those bank robberies, a woman named Myrna Opsahl is killed. She helped set off bombs in Northern California. And F. Lee Bailey puts her on the witness stand without getting a clear ruling from the judge about whether she could be questioned about the other crimes she committed with the SLA during the 13 months she was on the run with them.
The judge ultimately says to the prosecutors - yes, you can ask about all those other crimes. And Bailey basically is forced to tell Patricia to take the Fifth Amendment in front of the jury, to refuse to answer questions in front of the jury. That is a catastrophe. The jury is left to infer that Patricia has a lot to hide, which she does. And that insignificant part leads to her being found guilty of the original bank robbery.
GROSS: And two of other things that led her to be found guilty was - her shoot up at the sporting goods store was inconsistent with her claims of being under constant duress and unable to escape. But then there's a kind of charm that she had that was also a turning point for the jury. Do you want to explain that?
TOOBIN: Well, you know, this is one of these sort of magical last-minute reversals in trials that sometimes take place. The prosecutors in the case were struggling with the issue that everybody struggles about in the Patty Hearst case, which is - how do you establish that she really was a member of the SLA? You know, how do you prove that she believed and really joined with the SLA?
Well, just by coincidence, towards the end of the trial, Bill and Emily Harris give an interview to New Times magazine where the interviewers ask that question. It's like, how do we know Patty Hearst really joined with the SLA? And Emily Harris says, well, you know, she loved Willie Wolfe. She carried around this little charm with him - that he gave her. His whole...
GROSS: He was one of the members of the SLA?
TOOBIN: Right, who was killed in the shootout.
And, you know, why would she carry that charm with him if she hated him, if she hated all of us? Well, the U.S. attorneys read that interview. And they said, you know what, let's go look in her purse that was with her when she was arrested. And they go - during the trial, they go to the FBI locker. They empty the purse, and they find this little charm. It's called an Olmec monkey from Mexico. And they see that also Willie Wolfe, when he was killed in the shootout, had an Olmec monkey around his neck.
And this romantic gesture, this idea that she was carrying Willie Wolfe's charm with her for more than a year later is introduced to the jury at the very last moment of the trial. And the argument is made, why would she carry this little charm if Willie Wolfe was a rapist, if she hated Willie Wolfe? And the jury was very moved by that argument. And that was one of the things jurors really found persuasive that she, in fact, had joined with the SLA. And that was one of the main reasons she was found guilty.
GROSS: So what was her sentence?
TOOBIN: Seven years in federal prison.
GROSS: Which was later commuted by President Carter. And she served a total of 22 months.
TOOBIN: Correct. And there was a big national campaign. Ronald Reagan, close friend of the first family, was part of this. Her local congressman, Leo Ryan, was part of this. There was a big movement to commute her sentence. And Jimmy Carter, the president at the time, commuted her sentence after 22 months of a seven-year sentence.
GROSS: My guest is Jeffrey Toobin. His new book about Patty Hearst is called "American Heiress." We'll be back after a short break. This is FRESH AIR.
GROSS: This is FRESH AIR. Let's get back to my interview with Jeffrey Toobin. His new book "American Heiress" is about the kidnapping of Patty Hearst by the armed radical group the SLA. After a couple of months in captivity, she declared her allegiance to the group and participated in a bank robbery, carrying an automatic weapon.
So you're convinced that it's not that she was brainwashed but that she actually kind of fell for the SLA rhetoric and became one of them. What convinces you?
TOOBIN: Well, you know, in writing "American Heiress," I tried to avoid using terms like brainwashing, like Stockholm syndrome. Those are journalistic terms. Those aren't medical terms. My view of Patricia's story is that she responded rationally to the circumstances she was confronted with at each stage of the process.
She was 19 years old. She was being treated well by the SLA. She was being told that her family and the FBI were abandoning her. And she did, in fact, join with them. She robbed three banks. She shot up a street in Los Angeles. She helped plant bombs in several places in Northern California.
She had multiple opportunities to escape over a year and a half. She was - she went to the hospital for poison oak, and she could have told the doctor, oh, by the way, I'm Patty Hearst. She went to the hospital for poison oak, and she could have told the doctor, oh, by the way, I'm Patty Hearst. She didn't escape because she didn't want to escape. She was part of the group. After she was arrested in September of 1975, she responded rationally then, too. She said, yeah, I don't want to be a part of all this lunacy anymore. I recognize that my family loves me. I recognize that I want to go back to my former life, and that's the position she took at that point.
You know, I don't say any of this in an accusatory way. You know, this is 40 years ago. I'm not trying to convict Patty Hearst. You know, I have no axe to grind in this story. But I think it's a more convincing, clear way to look at the story that she was a rational actor throughout rather than these, you know, basically silly concepts that are imposed by journalists rather than by looking at the actual facts of the case.
GROSS: You know, I don't feel like I know enough about the case to have a theory worth stating or anything. That said, I can't help but wonder if she was a very impressionable young woman, somebody who was rebelling a bit against her parents but still needed, like, an authority figure in her life. And for a while that was her boyfriend. And then she was thinking maybe of leaving him, sounds like the relationship had soured. But at that point, she was kidnapped by the SLA.
And I can't help but wonder if she - because she was impressionable and was at a point of - in her life when she just wanted an authority figure that she fell for the whole Cinque thing. And then afterwards - this might be terribly unfair and terribly wrong in what I'm suggesting - but, you know, after she got out of prison she married her bodyguard, who, in a way, you know, is perhaps another authority or at least a protective figure. So I hesitate to even say all this because I don't know enough. But she just strikes me as somebody who might have been, like, so impressionable.
TOOBIN: I think, Terry, you are fundamentally right. Think about the four main men in her life. There was Steven Weed, who was her math teacher, an authority figure, Willie Wolfe, one of her kidnappers, an authority figure, Steven Soliah, who was her boyfriend later during her year on the run, who was her protector and authority figure. She then marries Bernie Shaw, her bodyguard. I mean, you know, some people have a type. I think Patty Hearst had a type. That is not incriminating. That is not a bad thing. But it is an explanation of how she behaved the way she did. And I think it is the most coherent way to explain how this story unfolded.
GROSS: You end your book expressing that you think it's kind of unfair in a way that she was pardoned because she was given all the privileges of her class, of the power her family had. And make your argument. Let me let you make it.
TOOBIN: Well, keep in mind, she was given a commutation by Jimmy Carter. And then 20 years later, Bill Clinton on his last day in office issued her a pardon. So Patty Hearst is the only figure, the only person in American history to receive a commutation from one president and a pardon from another. If you know anything If you know anything about the criminal justice system, you know there are lots of people who get locked up because they fell in with a bad group of people and did bad things and made bad decisions. That's true of Patty Hearst.
But Patty Hearst got this extraordinary gift. She got two gifts, a commutation from one president and a pardon from another. And if you look at how the campaigns were organized for both of these gestures by her family, by her family's supporters, this was an example of wealth and privilege in action.
The fact that she got these two presidential gestures of forgiveness is the purest example of privilege on display that frankly I have ever seen in the criminal justice system.
GROSS: Can I mention something else I always wonder about Patty Hearst? You know, as the daughter of, you know, of Randolph Hearst, who is the son of William Randolph Hearst, and the heir to a fortune, she was probably seen by a lot of her contemporaries as being, you know, part of, like, the enemy class, like, the wealthy oppressors.
And I always wonder what it was like for her to kind of go through this transformation where she was seen as the urban guerilla, the revolutionary, who stood for the oppressed and was fighting the oppressors. Do you wonder about that?
TOOBIN: Absolutely. And one of the most meaningful moments to me of this whole case is when Patricia's arrested in September of 1975, she has a booking procedure like everyone does when they're arrested. And she's asked her name. And she's asked her address. And she's asked her occupation. And what does she say to the clerk who's asking her her occupation?
She says she's an urban guerilla. I mean, how bizarre and deluded an answer that is. But it is also a way of Patricia Hearst saying I'm not a Hearst anymore. I'm on the other side. I'm on the side of the people now. That was a phrase that the SLA used all the time, the people. Now, in fact, the SLA didn't represent the people at all. The people wanted nothing to do with the SLA.
But the idea that you could be a representative of the people, even though you were a Hearst, I think, was one of the things that drove her during this extraordinary year and a half odyssey.
GROSS: And then when she got out of prison, she went back to being a Hearst in that sense.
TOOBIN: She turned on a dime. I mean, that's the thing that is so remarkable is that, you know, within weeks of being arrested, within weeks of telling the police she was an urban guerrilla, she was asking for makeup again. She was talking with her friends about their vacations in Switzerland. She was talking about the dogs that she loved so much back in Hillsboro.
And she was recognizing, you know, it's actually better to be around a group of people who spend their vacations in Switzerland than around a group of people who were so poor and so desperate they were eating horse meat on the road 'cause that's what it was like with the SLA. And again, I think that's an example of Patricia acting rationally.
GROSS: Patricia Hearst did not cooperate with you for your book. She did not give you an interview. Did you expect her to?
TOOBIN: You know, I wasn't sure. But I guess I wasn't surprised that she didn't. You know, Patricia's in her early 60s now. Unfortunately, she's been widowed. Bernie Shaw, she had a long, happy marriage with him. He became the head of security at the Hearst Corporation in New York. She lives in the New York suburbs. She had two daughters. She did, you know, some quirky things.
She was in some John Waters movies. She, you know, wrote a couple books. She's given a lot of interviews over the years, almost exclusively to people who don't know a lot about the facts of her case. So she can sort of control the narrative. But she's moved on.
And she doesn't want to relive this experience and, I think, doesn't want to be questioned about things like the shoot-out at Mel's Sporting Goods and the death of Myrna Opsahl in the third bank robbery that don't make her look so good.
GROSS: My guest is Jeffrey Toobin. His new book about Patty Hearst is called "American Heiress." We'll be back after a short break. This is FRESH AIR.
GROSS: This is FRESH AIR. My guest is Jeffrey Toobin. His new book "American Heiress" is about the kidnapping and trial of Patty Hearst. He also wrote the best seller "The Run Of His Life" about O.J. Simpson. That was adapted into the recent FX miniseries. Because of your work on the O.J. book and now on the Patty Hearst book, two stories that are very involved with media coverage, right?
They're both major media stories. The media is a part of the story in both of those cases. So now you have this book about Patty Hearst. And the film rights have already been purchased to it. So it's likely to be made into a film. And I'm wondering if you're ambivalent about that at all because, you know, here's somebody who, like, really wants a lot of privacy now.
The story of the Patty Hearst kidnapping is, like, decades old. She's really tried to put it behind her and to live a private life. And now with the book and the movie, her life is becoming public again and getting, you know, picked apart by people like you and me on the air (laughter).
TOOBIN: Well, you know, I bear Patty no ill will. But I also think, you know, you can't, if you are a private figure like she is, pick and choose about, you know, how public you want to be. Patty Hearst wrote her own book about this story. That book was made into a movie in the 1980s, you know, with her cooperation. So I have to say, I don't feel a lot of guilt about re-examining a story that she chose to re-examine publicly.
It would be one thing if she, you know, had led a genuinely and totally private life for the past 40 years. But she has kept the story alive in part. And also, you know, and I hate to...
GROSS: Well, the book is from 1982, wasn't it?
TOOBIN: That's right. That's right. And I guess I apologize a little but not much for my cynicism is that, you know, these are public events. And unfortunately, public events often affect private people. But events of this magnitude are going to be re-examined in the future. And my hope is by doing it in an intelligent, non-sensational, journalistically responsible way, that is better than exploiting it in a tawdry way.
But there is no doubt that I am part of keeping this story alive.
GROSS: So I just have to ask you since you cover legal issues for The New Yorker and for CNN, what are the legal and court issues you're most following in this presidential campaign?
TOOBIN: The right to vote. I think that is the most important legal issue that the Supreme Court will confront over the next few years. And if you look at what's happened since the Supreme Court Shelby County decision, which effectively ended the modern Voting Rights Act, and you see how many states have restricted voting rights, especially to minority communities, Democratic-leaning communities, whether and how those restrictions are lifted or not is, I think, the biggest legal issue outstanding at the moment.
And it's very much up for grabs in this election.
GROSS: Well, recently, three states had voting restrictions overturned in an appeal. So does that give you any clue about the direction that we're heading in?
TOOBIN: It gives you a clue of the direction we're heading. And, I think, you know, one of the greatly under-valued powers of the presidency is the ability to appoint federal judges. And the fact that in spite of a great deal of Republican opposition, Barack Obama has got to - has filled the judiciary with his appointees reflects the lower court's evolution on this issue and is an important reason why the courts are looking more closely at these restrictions on voting rights.
But, you know, I don't have to remind you or anyone else that there is a vacancy at the Supreme Court. It will either be filled by Donald Trump or Hillary Clinton. And the fate of that seat on the Supreme Court will, in great measure, determine how the right to vote is protected or not over the next 20 or 30 years.
GROSS: Jeffrey Toobin, it's always great to talk with you. Thank you so much for coming back.
TOOBIN: Thanks, Terry.
GROSS: Jeffrey Toobin's new book is called "American Heiress." Tomorrow on FRESH AIR...
http://radio.wpsu.org/post/whose-side-was-she-american-heiress-revisits-patty-hearsts-kidnapping

