Showing posts with label Ireland. Show all posts
Showing posts with label Ireland. Show all posts

Dec 3, 2024

Debutante - Award-Winning Short Film (2021)

 


July 5, 2024

Irish Film & TV Academy Award-nominated, multi-award-winning drama offering a closer look at one of the most devastating policies of Jehovah's Witnesses.

A devoted Jehovah's Witness is forced to reconsider her beliefs during a judicial committee hearing led by three congregation elders.

Written, directed and produced by Kamila Dydyna.

Awards & Nominations:

  • Irish Film & TV Academy Award (IFTA) Nominee: Best Short Film (Live Action) 2022
  • Winner: Best Irish Fiction Short, Kerry International Film Festival 2021
  • Winner: Best National/ International Film, @ Richard Harris International Film Festival, 2021
  • Winner: Audience Award @ Chicago Irish Film Festival, 2022
  • Winner: Best Short Film @ Achill Island Film Festival, 2022
  • Nominee: Best Irish Short, Dublin International Short Film & Music Festival 2022
  • Nominee: Best Writing (Kamila Dydyna) & Best Actress (Úna O'Brien) @ Richard Harris International Film Festival, 2021
  • Nominee: Best Sound Design (Killian Fitzgerald / Avatar Audio Post Production) @ Fastnet Film Festival 2022
  • Official Selection/ World Premiere: 33rd Galway Film Festival, 2021

Reviews: "One of the most powerful short films I have seen in some time, Debutante is a moving tribute to the vision and dedication of writer, director, and producer, Kamila Dydyna. With heartrending and touchingly believable performances from both lead roles, Meg (Úna O'Brien) and Sam (Richard Neville), it tells the story of a young couple balancing personal happiness when their feelings are set in opposition to their religious beliefs." FILM IRELAND


Audience feedback:

"It’s incredibly skilfully written and made. It takes just 18 minutes to break your heart and make you incandescent with rage."

"Absolutely true to life (...) and devastatingly honest in the portrayal of the damage of the judicial system and the shunning policy."

"So simple and efficient in its storytelling (all killer, no filler, atmospheric and not a moment wasted), but really arresting, such strong performances."

The story behind the making of Debutante: linkedin.com/pulse/making-film-against-all-odds-kamila-dydyna


https://youtu.be/nDApJdZJ0ss?si=1NQtJz9TYrFmGY4E

Sep 11, 2021

CultNEWS101 Articles: 9/11-12/2021

Group Psychological AbuseSatanic Temple, Freedom of Religion, Legal, Conversion Therapy, LGBT, Scientology, Ireland, Legal, Aravindan Balakrishnan, UK

""In the context of the adverse effects of psychological abuse, this study examined satisfaction with life, psychological well-being, and social well-being in survivors of social groups that are high-demand, manipulative, totalitarian, or abusive toward their members. We specifically tested the mediating role between group psychological abuse and current well-being of psychological stress suffered after leaving the group. An online questionnaire was administered to 636 Spanish-speaking former members of different groups, 377 victims of group psychological abuse and 259 nonvictims. Participants reporting group psychological abuse showed significantly lower levels of life satisfaction, psychological well-being, and social well-being compared to nonvictims. Greater differences in well-being between victims and nonvictims were related to positive relationships with others (d = .85), self-acceptance (d = .51), social integration (d = .44), and social acceptance (d = .41). Victims' life satisfaction and well-being were positively correlated with the time that has passed since leaving the group, but nonsignificant effects were found regarding the type of the group (i.e., religious vs. nonreligious), the age at which they joined the group (i.e., born into or raised in the group vs. during adulthood), the length of group membership, and the method of leaving (i.e., personal reflection, counseled, or expelled). Moderate associations were found between group psychological abuse, psychological stress, and well-being measures, and results demonstrated that psychological stress mediated the impact of group psychological abuse on life satisfaction and well-being. Understanding the negative impact of group psychological abuse on well-being is important to promote survivors' optimal functioning during their integration process into the out-group society."
"The "nontheistic" organization joins the fray with a last-ditch legal maneuver to save abortion rights in Texas.

"As pro-choice and reproductive health groups are scrambling to make sense of Texas' new, near-total abortion ban that went into effect this week, it appears their efforts to skirt the law are getting an unexpected boost from one organization in particular: The Satanic Temple.

The Supreme Court on Wednesday night allowed the state to implement a ban on the procedures after six weeks, before most women know they are pregnant, with no carve-outs for rape or incest. Until it is blocked or overturned, the law effectively nullifies the landmark 1973 Roe v. Wade decision — which established abortion as a constitutional right — in Texas.

Enter The Satanic Temple.

The "nontheistic" organization, which is headquartered in Salem, Massachusetts, joined the legal fray this week by sending a letter to the U.S. Food and Drug Administration demanding access to abortion pills for its members. The group has established an "abortion ritual," and is attempting to use the Religious Freedom Restoration Act (which was created to allow Native Americans access to peyote for religious rituals) to argue that its members should be allowed access to abortion drugs like Misoprostol and Mifepristone for religious purposes.

"I am sure Texas Attorney General Ken Paxton—who famously spends a good deal of his time composing press releases about Religious Liberty issues in other states—will be proud to see that Texas's robust Religious Liberty laws, which he so vociferously champions, will prevent future Abortion Rituals from being interrupted by superfluous government restrictions meant only to shame and harass those seeking an abortion," Satanic Temple spokesperson Lucien Greaves told the San Antonio Current. 

"The battle for abortion rights is largely a battle of competing religious viewpoints, and our viewpoint that the nonviable fetus is part of the impregnated host is fortunately protected under Religous Liberty laws," he added."

"Brian Tingley filed a federal lawsuit this past May that accused Washington state of violating his First Amendment free speech and free religious exercise rights by banning conversion therapy for minors.

Calling the conversion therapy ban "the Counseling Censorship Law," Tingley argued that even mental health professionals have a constitutionally protected free speech right, even if they are using a state-issued license to pass off personal beliefs as professional assessments. He also said that the law discriminates against him because he's Christian.

He insisted that the children he tries to change want to be changed and that they have a right to treatment, even if that treatment has been scientifically shown to be ineffective and harmful."
Narconon Trust bought the property in Ballivor, Co Meath in 2016, but it's 56-bed drug rehabilitation service has yet to open due to a planning battle.

"Narconon, an offshoot of the Church of Scientology, has spent close to €2 million establishing its Meath "drug treatment" facility, newly-filed financial statements show.

Narconon Trust bought the property in Ballivor, Co Meath in 2016, but it's 56-bed drug rehabilitation service has yet to open due to a planning battle. The High Court ruled in its favour last year, but the matter has been appealed to the Supreme Court."

"A woman who was held captive by her cult leader father for over three decades has recently opened about travails she endured during her period of captivity at the Communist Collective, a cult in south London founded by her father, Aravindan Balakrishnan, and how she escaped it.

For the first three decades of her life, Katy Morgan-Davies, now 38, was held as a slave under the total control of her father, Aravindan Balakrishnan, a self-styled leader called by his followers as 'Comrade Bala' or 'Comrade B'. Balakrishnan ruled over his daughter and six other women 'comrades' with the use of violence and by inducing psychological terror in his captives.

In 2013, at the age of 30, Davies managed to escape her father's Maoist cult, known by its followers as the Communist Collective, in Brixton, south London. Eight years later, she has shared her experience of her life under a cult leader for over three decades in a telltale interview with The Sunday Times."

News, Education, Intervention, Recovery


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Jan 31, 2021

CultNEWS101 Articles: 1/26/2021 (Jehovah's Witnesses, QAnon, Hillsong, Ireland, Child Abuse)

Jehovah's Witnesses, QAnon, Hillsong, Ireland, Child Abuse
"When Aled Jones decided to record a Christmas album he was determined it should celebrate every faith to try to unite all the world's religions after a difficult and challenging year.

But now the 40th album of the Walking in the Air singer has become embroiled in a legal battle with the Jehovah's Witnesses who claim sales should be halted because the inclusion of one of its "unauthorised" songs "breaches" copyright.

Lawyers for the church have filed legal papers in New York accusing the singer and BMG Rights Management of failing to get permission to use 'Listen, Obey and Be Blessed'.

They say featuring it on a Christmas album is "hypocritical" because Jehovah's Witnesses do not celebrate Christmas and it causes them "to be viewed in a significantly negative light" by its believers around the world."

Bonkers? Sure. Harmless? Definitely not.

" ... The notion of shape-shifting, blood-sucking reptilian humanoids invading Earth to control the human race sounds like a cheesy sci-fi plot. But it's actually a very old trope with disturbing links to anti-immigrant and anti-Semitic hostilities dating to the 19th century.

Bonkers? Sure. Harmless? Definitely not.

Law enforcement sources say Warner's writings indicate his interest in a number of conspiracy theories — including the lizard people takeover. He may even have had a pastime of hunting such aliens in the park. Before the blast, Warner sent packages to friends filled with material expounding on his bizarre worldview. They included a letter that began "Hey Dude, You will never believe what I found in the park."

The world-ruled-by-lizard-people fantasy shot to prominence in recent years in part through the ramblings of David Icke, a popular British sports reporter-turned-conspiracy theorist known for his eccentric ideas.

Icke would have you believe that a race of reptilian beings not only invaded Earth, but that it also created a genetically modified lizard-human hybrid race called the "Babylonian Brotherhood," which, he maintains, is busy plotting a worldwide fascist state. This sinister cabal of global reptilian elites boasts a membership list including former President Barack Obama, Queen Elizabeth II of Great Britain, former Federal Reserve Chairman Alan Greenspan and Mick Jagger."

" ... As pastors leave en mass and former members continue to come forward with abuse allegations against megachurch Hillsong, co-founder Bobbie Houston's 2003 audiobook, "Kingdom Women Love Sex," has come under fresh scrutiny, as have her and the church's allegedly entrenched sexist and homophobic beliefs.

In the unearthed sex advice guide, Houston also invokes a slur against the developmentally disabled in describing how women should be physically fit to attract men.

"If I carry weight I feel like a r – – ard," she said in regard to her own ideals regarding the ideal weight and fitness.

"How are you going to do anything to surprise your man when you need a hydraulic crane just to turn over in bed?" the Pentecostal pastor, 63, asks on the three-CD box set."

Results of investigation expected to tell how 9,000 children died in 18 institutions between 1922 and 1998.

"The grim history of a network of religious institutions in Ireland that abused and shamed unmarried mothers and their children for much of the 20th century is to be laid bare.

A judicial commission of investigation into Ireland's mother and baby homes has documented shocking death rates and callousness in institutions that doubled as orphanages and adoption agencies.

The mother and baby homes commission is to share a 3,000-page report with survivors of the system on Tuesday. Its five-year investigation was prompted by the discovery of a mass grave of babies and children in Tuam, County Galway.

The taoiseach, Michéal Martin, is to give a formal state apology in the Dáil on Wednesday. Martin, who has read the report, reportedly found the contents shocking and difficult to read.

It estimates 9,000 children died in 18 institutions between 1922 and 1998 when the last such home closed, according to a leak published in the Sunday Independent. The infant mortality rate is said to have been double the national rate, underlining the impact of neglect, malnutrition and disease.

Another source of anger for survivors is the policy of the religious organisations – and the state – to impede them from tracing each other. Ireland denies adopted people the legal right to their own information and files. The report is understood to chronicle many of the lies and obfuscations of priests, nuns and officials."

News, Education, Intervention, Recovery


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Intervention101.com to help families and friends understand and effectively respond to the complexity of a loved one's cult involvement.

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Jan 7, 2020

'I felt incredibly lost' in Dublin after leaving the Jehovah's Witnesses

Kamila Dydyna
New to the Parish: Kamila Dydyna arrived from Poland in 2007

Sorcha Pollak
Irish Times
January 7, 2020

Three decades have passed since Kamila Dydyna first attended a meeting of the local Jehovah’s Witness group in her hometown of Bielawa in southwestern Poland with her mother. Then seven years old, she felt “special and unique” in comparison to her school friends.

“I felt like I was part of something extraordinary. I remember feeling superiority over other people because I was closer to a group chosen by God as the true religion. It was instantly addictive, like a drug.”

When you grow up in a family where there is alcoholism you naturally carry a deficit of self-esteem

Growing up with an alcoholic father, Dydyna believes her mother craved an environment where she could feel loved and appreciated. Her decision to join the Jehovah’s Witnesses with her youngest daughter, and Dydyna’s father and older sister’s rejection of the religion, created a lasting divide within the family unit.

“My mum was very independent and ran her own business as a hairdresser. She was the sole breadwinner for as long as I can remember. But she would have been very vulnerable, especially psychologically.

“When you grow up in a family where there is alcoholism you naturally carry a deficit of self-esteem. Like me, she needed attention and acceptance which we probably weren’t getting at home.”

Jehovah’s Witnesses are members of a Christian-based religious movement which originated in the United States towards the end of the 19th century. They are particularly well known for their door-to-door evangelical work and their refusal to accept blood transfusions. Members do not celebrate Christmas, Easter or people’s birthdays and believe humanity has entered its final days before the Armageddon.

According to the 2016 census there are 6,417 Jehovah’s Witnesses in Ireland, up a few hundred on the 6,149 recorded in 2011. Members claim there are more than eight million members worldwide.

Now a film-maker living in Dublin for more than 12 years, Dydyna has decided to revisit the time she spent within the Jehovah’s Witness religion through the medium of film. Her latest project, entitled Debutante and which is currently in pre-production, explores the fictional story of a devout teenage girl who must testify in front of her congregation’s judicial committee after committing the sin of having premarital sex with her boyfriend.

“In a nutshell the film is about loss of faith and identity,” explains Dydyna. While never personally appearing before one of these pseudo-courts, Dydyna also began questioning her religious beliefs in her late teens once she reached university.

Having spent what she describes as “one of the best times in my life” in secondary school, the bright student chose to study English literature at university despite discouragement from her congregation. “Jehovah’s Witnesses don’t encourage further education. Ideally you should get a simple vocation and forget about university because they’ll mess with your head and draw you away from God.”

With the support of her mother, Dydyna moved to the city of Opole for her studies. However, she quickly became overwhelmed by life away from the comforts of home. She tried to deal with her growing depression by becoming more engaged and active with the Jehovah’s Witness.

“It was like I had bipolar disease. I was going to my lectures while filling every other waking hour preaching or reading the bible. It lasted a year and then I came to a screeching halt and burned out. The new congregation had initially embraced me but when I stopped all their activities they suddenly saw me as bad company.

“As Jehovah’s Witnesses claim to be the happiest people on earth, if you’re not happy there’s something wrong with you. So I felt guilt about becoming depressed. It’s not good enough to be a Jehovah’s Witness, you’re supposed to be an exemplary one or else you don’t deserve the support of other members. So I was pre-emptively shunned. Eventually I couldn’t cope and I saw a psychologist.”

During one of her first therapy sessions Dydyna realised she had never allowed herself to show anger. “It was a breakthrough moment in my life because anger is the emotion that took me out of the religion in the end. It exploded into this wave of rage at being shunned. I started noticing the emotional manipulation and this incessant feeling of guilt about everything. I even felt guilty when I used nail polish or make-up.”

I respect people’s right to profess their religion. But when that religion causes harm to people’s lives I feel obliged to speak about it

After a brief stint teaching English after university, Dydyna moved to Dublin in May 2007. She had dreamed of visiting the country ever since watching Braveheart as a teenager and learning it was filmed in Ireland. “I wasn’t your average Pole that comes to Ireland to make money and then goes back to buy a house. I was blown away by the beauty of the country. I’m fully aware the film is about Scotland but when I saw the Wicklow mountains I was like yeah, that’s where I want to live.”

Shortly after arriving in Ireland, Dydyna accompanied a friend to a Jehovah’s Witness meeting in Dublin. When asked by an elder whether she was a member, for the first time in her life, she said no. “When I realised I no longer wanted to be a witness it was terrifying. I was a witness as a kid so I took home those beliefs early, they were fused with my DNA.

“I was left with a blank space and felt incredibly lost. I was never disfellowshipped, I faded and slipped from their grasp.”

Dydyna kept busy by focusing on her work and after five months working shifts at Starbucks she found a job in administration. From there she moved into tech where she worked until 2014 when she started focusing on film-making. She has made two films to date and is currently fundraising for Debutante with plans to start filming in late January.

“There are many wonderful people in Jehovah’s Witness but I want to speak about the incredible harming policies inside the religion. It’s about the shunning and overbearing, the violating level of religious control in the most intimate aspects of life. I respect people’s right to profess their religion. But when that religion causes harm to people’s lives I feel obliged to speak about it.”

Dydyna is happy with her life in Ireland and plans to stay here in the long term. However, she still struggles with the time she lost within the religion. “It’s that feeling that I’m coming to everything later in life, a good 10 years late. I’m catching up now on my personal development.”

debutante.kamiladydyna.com

https://www.irishtimes.com/life-and-style/people/i-felt-incredibly-lost-in-dublin-after-leaving-the-jehovah-s-witnesses-1.4120191

Sep 3, 2019

Migrant group cancels event amid complaints over Scientology link

Presence of scientologists at meetings is becoming more noticeable, say charities

Sorcha Pollak
Irish Times
September 3, 2019

A migrant support group has cancelled plans for a multicultural event in a Church of Scientology community centre in Dublin following complaints about the arrangement.

The Say No to Direct Provision Group announced on Facebook last month it was holding a cultural talent show in September but posted five days later that the event was being postponed following multiple requests that it be moved elsewhere.

A number of supporters of the group said they would refuse to be part of an event at the Scientology centre in Finglas while others claimed the church was trying to “lure” supporters of migrant rights into handing over personal data such as emails and phone numbers.

The group’s administrator said the Church of Scientology had offered the use of their building free of charge and that the cost of another venue was too high. He subsequently created a gofundme page to raise the money needed to hold the cultural event at a later date.

He told The Irish Times members of the church had offered the free use of the community centre during a migrant support event in late 2018.
Common presence

The presence of scientologists at migrant, or asylum seeker, related events around the country has been increasingly observed in recent months. A number of organisations have reported that representatives of the church – who work in pairs – are distributing pamphlets on drug addiction at events.

Some say they are not worried about the group’s presence and that the pamphlets are harmless. However, others have expressed concern that the church’s offer of support and guidance is part of its attempt to normalise its presence in Ireland.

It is understood representatives from the church attended a human rights conference in Dublin in January where they handed out pamphlets while, more recently, they took part in the Waterford India Day celebrations following their participation in last year’s Indian Diwali events.

A spokeswoman for Akidwa, the network of migrant women living in Ireland, said the charity had noticed scientology members appearing at recent events uninvited but representatives only took part in public events and never gate-crashed private meetings.

“Akidwa has no personal connections to scientology,” she noted.
No booking

A statement from the Movement of Asylum Seekers in Ireland said it had “no formal or working relationship with any religious group, church or cult”.

The group said:“All supporters have diverse views on religion. We respect people’s rights to religious freedom.”

Director of public affairs for the Church of Scientology in Ireland Diana Stahl said scientologists had been invited to attend “numerous events covering current topics such as human rights, drug education and the like”.

Asked to comment on the Say No to Direct Provision Group’s rearranged plans, Ms Stahl said the organisation in question had neither booked nor requested to book an event at the centre.

She added that there had been no pushback against scientologists’ presence at migrant meetings and that the purpose of pamphlets distributed at events was “to educate and hence empower people to make informed choices about drugs”.

On the question of data retention, Ms Stahl said people could “easily subscribe or unsubscribe” to Scientology mailing lists and that two separate contact lists existed - one for “community events and humanitarian programmes” and another for those interested in Scientology services.

https://www.irishtimes.com/news/social-affairs/migrant-group-cancels-event-amid-complaints-over-scientology-link-1.4006490

Oct 10, 2018

Bishop is setting up team of exorcists, warns against evil spirits in Reiki and other healing methods

Bishop of Waterford and Lismore Alphonsus Cullinan.
Conor Kane
Irish Examiner
October 09, 2018

A Catholic bishop has said he is establishing a "delivery ministry" group of people who will be attempting to rid people of the devil and warned against the possibility of users of Reiki and other healing methods being exposed to evil spirits.

Bishop of Waterford and Lismore Alphonsus Cullinan said today that he has got "several requests" from people to help deal with evil forces and that one priest in his diocese is about to start training in the practice of exorcism.

Bishop Cullinan said he was told by the brother of a Reiki master that the man was "working on somebody one day when he actually says he saw a vision of Satan" and was "scared out of his wits, dropped the Reiki and went back to the church".

Speaking to Eamon Keane on WLR FM's Deise Today programme, the bishop said: "You're channelling energies, in inverted commas, you could well be opening yourself up to letting a spirit in which is not good and is dangerous stuff, actually."

He made his comments when asked if he agreed with Pope Francis's view that child abuse is caused by Satan, and said that he "absolutely" agreed. "Since day one, Pope Francis has been talking about the action of Satan. As Bishop, I have got several requests from people, one lady for example who is involved in counselling, I don't know if she's Catholic or what, but she's coming across things in people which she cannot deal with and she knows that it's beyond psychological."

He said he has received "about nine requests" in the last couple of years from people in relation to "what they believe to be evil forces".

"I am just setting up a group, actually, of people who want to be part of delivery ministry, if you like. This is something that has to be done in secret because you don't let these people's names out and they are going to houses where people maybe have been involved in some kind of new age thing or some kind of séance or that kind of thing and, unfortunately, they've opened up a door to an evil force, Satan. Does Satan want to destroy the human person? Of course he does. Not only the church, but anywhere and everywhere that he will get in, he has come to destroy."

Anyone involved in "delivery ministry," or exorcism, has to "pray for the healing of the church" and recite - with the permission of the bishop -the prayers of exorcism, he said.

"It's a tricky area, there's no doubt about that, it must never be done on one's own and there always has to be prayer behind it. I remember one particular priest, a friend of mine who I knew who was involved in one particular case, and it was a girl, a professional girl, young, who came with her mother, and there were four men, kind of rugby types, to hold her down in the chair, such strength she had.

"The priest had warned the four guys beforehand, just make sure you've gone to confession and one guy didn't go to confession, one of the four, and the girl with a voice that wasn't hers, it was a male voice coming out of her, actually called out the sins of your man, the guy who hadn't gone to confession. That's kind of scary stuff.

The use of "delivery ministry" in his diocese is "a fledgling thing," Bishop Cullinan said. "We're finding our feet in this area. It is something there are more and more requests coming in. I would hope that people will not get scared and I'm sorry if I'm scaring anybody. But let's pray and let's just realise, if you read Scriptures you will see that Christ was over and over again confronted with Satan, over and over again with the enemy."

Asked by the presenter if he had ever been in the presence of evil, he said he had met two people who had frightened him, with "a coldness and a venom that was there".

He cautioned people to be careful about where they go for healing and said "I do, I do" when asked if he thought there were dangers in getting involved in Reiki or new age healing.

"Because if you're opening yourself up to a spirit and someone is channelling a spirit, they could be challenging the wrong spirit. I have met, personally, people who are so oppressed with something which is other than psychological. And I would never, by the way, counsel a person not to continue to go to their doctor or counsellor or psychiatrist - absolutely - but sometimes there are things which are paranormal, spiritual," he said.

"I know one particular girl who worked with a guy who was into Satanism and she came away very badly affected and still suffers because of that. Very difficult area. I sent her to somebody and I hope she found healing since. It's scary stuff, but the Lord is master and he is the one we trust."

https://www.irishexaminer.com/breakingnews/ireland/bishop-is-setting-up-team-of-exorcists-warns-against-evil-spirits-in-reiki-and-other-healing-methods-874665.html

Aug 13, 2018

'I was kidnapped in London and trafficked for sex'

Sarah McDermott
BBC World Service
August 8, 2018


Anna came to London from Romania intending to study, but first she needed to earn some money. She took temporary jobs - waitressing, cleaning, maths tutoring. Then one day in March 2011 she was snatched off the street, flown to Ireland and put through nine months of hell.

Anna was nearly home. There was just enough time to nip inside and eat lunch before leaving for her next cleaning job. She was wearing headphones and listening to Beyoncé singing I Was Here as she walked down the street in Wood Green, north London. She was just a few doors away.

She reached into her bag to pull out her keys when suddenly someone grabbed her by the neck from behind, covered her mouth, and dragged into the back of a dark red car.

There were three of them, two men and a woman. They were slapping her, punching her, and screaming threats in Romanian. Her ears were ringing. The woman in the passenger seat grabbed her bag and pulled the glasses from her face. If she didn't do what they told her, they shouted, her family in Romania would be killed.

"I didn't know what was happening or where they were taking me," Anna says. "I was imagining everything - from organ harvesting or prostitution, to being killed, to God knows what."

The woman was going through her bag, looking in her wallet, scrolling through the recent calls and Facebook friends on her phone, looking at her papers. Her passport was there - she carried it everywhere after her previous one was stolen from her room.

Anna could see there was no point trying to escape from the car, but when they arrived at an airport and she was left alone with just one of the men, she began to wonder if this was her chance. Could she appeal to airport staff for help?

"It's hard to scream when you feel so threatened," she says.

"They had my papers, they knew where my mum was, they knew everything about me."

It was a risk she couldn't bring herself to take.

At the check-in desk, she was crying and her face was red, but the woman behind the counter didn't seem to notice. When the man presented their passports, she just smiled and handed them boarding cards.

Trying to pretend they were a couple, he rushed Anna through security to the boarding gates, and took seats right at the back of the plane. He told her not to move, not to scream and not to cry, or he would kill her.

Anna heard the captain announce that they were flying to an airport in Ireland - she'd never heard of it. Her face was wet with tears as she walked off the plane, but like the woman at the check-in desk the air stewardess simply smiled.

This time Anna had decided that once in the airport she would run, but it turned out to be no bigger than a bus station and two more Romanian men were waiting for them.

The fat one reached out for her hand, smiled and said, "At least this one looks better." It was then that she realised why she had been kidnapped.

"I knew, at that point, that I was going to be sold," she says.

Media caption'Anna' spoke about being held captive by sex traffickers on the BBC's Outlook programme

The men drove her to a dirty flat, upstairs, not far from a bookies. The car broke down on the way.
Inside, the blinds were closed and the air smelled of alcohol, cigarettes and sweat.

Men smoked and looked at laptops in the living room. On the table more than a dozen mobile phones rang, buzzed and vibrated constantly, while girls wearing little or nothing came and went between rooms.

Anna's clothes were ripped from her body by a woman wearing a red robe and flip flops, assisted by some of the men. And from then on she was brutalised.

Pictures were taken of her in underwear in front of a red satin sheet pinned to the wall, so that she could be advertised on the internet. She was given more names than she can remember - she was Natalia, Lara, Rachel, Ruby. She was 18, 19, and 20, from Latvia, Poland, or Hungary.

She was then forced to have sex with thousands of men. She didn't see daylight for months. She was only allowed to sleep when there were no clients but they came round the clock - up to 20 of them per day. Some days there was no food, other days maybe a slice of bread or someone's leftovers.

Deprived of food and sleep, and constantly abused, she lost weight fast and her brain stopped working properly.

Customers paid 80-100 euros for half an hour, or 160-200 euros for an hour. Some left Anna bleeding, or unable to stand, or in so much pain that she thought she must be close to death.

Others would ask her if she knew where she was, if she'd been out to hear the traditional music in the pubs, if she'd visited the local beauty spots.

But she says they knew that she and the other girls were held against their will.

"They knew that we were kept there," she says. "They knew, but they didn't care."

It was obvious from the bruises which covered every inch of Anna's body - fresh ones appearing every day where older ones were beginning to fade away - and it didn't bother them.

She hated them all.

In July, four months into Anna's captivity, the races were on and the phones were ringing more than ever. Then one day the police crashed into the flat and arrested all the girls. Mysteriously, the men and the woman who ran the show, had disappeared in advance with the laptops and most of the cash. Anna wondered how they had known the police were coming.

The police took pictures of the flat, of the used condoms and the underwear and told Anna and the other three trafficked women to get dressed. She told them that they didn't have any clothes and that they were being held there against their will.

"You could clearly see there were signs that we had no power over anything - no clothes, no identity papers," she says. "I tried to tell them, nobody listened."

She was glad to be arrested, though. She felt sure the police would eventually realise that they were victims. But still they didn't listen.
The four women spent the night in a cell and were taken to court the following morning. A solicitor explained there would be a brief hearing, they would be charged with running a brothel, fined, and freed a few hours later. It wasn't a big deal, he said. It was just part of the routine when the races were on - sex workers and sometimes pimps were arrested and released again.

When the women left the court Anna had an impulse to run, though she knew she had nowhere to go and no money. She was given no chance, anyway - her captors were waiting for them outside, holding the car doors open.
In Romania her mother read the headlines about the young women running a brothel in Ireland, her own daughter's name among them.

By that stage she'd already seen the photos the men had posted on Anna's Facebook account too - images of her naked or in ill-fitting lingerie, covered in bruises. Alongside them were comments in which Anna boasted about her new life and all the money she was making as a sex worker in Ireland. More lies, typed out by the men on their laptops.

Not only had her mother seen these photographs, the neighbours had seen them, Anna's friends had seen them. None knew that she had been trafficked and was being held against her will.

At first, her mother had tried to do something. But when she called her daughter there was never any answer.

"My mum went to the police in Romania," Anna says. "But they said, 'She's over the age of consent and she's out of the country, so she can do whatever she wants.'"

Eventually, Facebook deleted her account because of the indecent images and if anyone looked for her on social media it would have seemed that she no longer existed.

After the police raid, the four girls were moved around a lot, staying in different cities in different flats and hotels. But their lives remained as bad as ever - they continued to be abused at all times of day and night. Anna didn't think her situation could get any worse until she overheard her tormentors making plans to take her to the Middle East. She had to get away.

"I still didn't really know exactly where I was," she says. "But I knew that I had a better chance of escaping from Belfast, or Dublin, or wherever they had me, than escaping from somewhere in the Middle East."

She took the woman's flip flops and opened the door. She had to go very quickly and very quietly. She hadn't run or properly stretched the muscles in her legs for months, but now she had to move fast.

What saved her was the fact that men occasionally asked for one of the women to be taken to them, rather than visiting the flat where they were held.

Anna found these call-outs terrifying.

"You didn't know what crazy person was waiting for you or what they would do to you," she says.

"But any time I was out of that flat I would make mental maps of where I was. While they were transferring us from one point to another I would form maps in my mind - remembering the buildings, the street signs, and the things that we passed."

There was also one man - Andy, a convicted drug dealer on a tag - who never wanted to have sex, only to talk. A friend of his was trying to break into the brothel-keeping business and he wanted information.

"I had to gamble at that point," Anna says. "I didn't trust him, but he offered me a place where I could hide."

Relying on her incomplete mental map, Anna made it to Andy's address, only there was no answer. There was nothing to do but wait and hope that the pimps would not find her.

The gamble paid off. Andy had to return before midnight because of his tag. And he let her stay.

One of the first things Anna did was to call her mother.

The phone rang, and her mother's partner answered. As soon as he realised who was calling he began urging her never to call again, and never to visit. They'd received so many threats from the pimps and traffickers, her mother was now terrified, he said.

"So I said to him, 'OK, I'll make it easy for you. If anybody rings you and threatens you just tell them that I'm dead to you and to my mum,'" Anna says.

He hung up on her.

At this point, despite having no papers or passport, and despite her experience of the brothel raid - when she had been prosecuted instead of rescued - Anna decided to contact the police. And this time, fortunately, they listened to her.

It turned out that Anna was now in Northern Ireland, and she was told to attend a rendezvous with a senior policeman in a coffee shop.

"He took one of those white paper napkins and asked me to write down the names of the people who did this to me on it," she says.

When she pushed it back to him across the table she could see that he was shocked. He'd been looking for those people for years, he said.

A two-year investigation followed. Eventually Anna's former captors were arrested, but she was so worried for her own safety and her mother's that she decided she couldn't testify against them in court.

Another girl she'd known from the flat did give evidence, though, and the gang were convicted of human trafficking, controlling prostitution and money laundering in Northern Ireland.

Each of them was sentenced to two years. They served six months in custody before they were sentenced, then eight months in prison after being convicted, with the remainder spent on supervised licence.

They had already served two years in a Swedish prison on the same set of offences involving one of the same victims.

"I was happy that they were arrested but I wasn't happy about the sentences," she says.

"I guess nothing in this life is fair."

Where to get help


If you suspect someone is a victim of human trafficking, contact the police - call 999 if it's an emergency, or 101 if it's not urgent.

If you'd prefer to stay anonymous, call Crimestoppers on 0800 555 111.

If you want confidential advice about trafficking before calling the police, there are a number of specialist organisations you can talk to:

The Modern Slavery helpline 0800 0121 700, is open 24 hours a day.

If you think a child is in danger of trafficking you can contact the the NSPCC's helpline 0808 8005 000.

Later, with other women, Anna gave testimony to the Unionist politician, Lord Morrow, who had become so concerned about the increasing number of stories he heard about children and adults forced to work in brothels, farms and factories that he put forward a new bill to the Northern Ireland Assembly.

The Human Trafficking and Exploitation Act, passed in 2015, made Northern Ireland the first and only place in the UK where the act of buying sex is a crime. The act of selling sex, by contrast, was decriminalised.

Anna takes satisfaction from her role in this process.

"This law helps the victim and it criminalises the buyer and the trafficker," she says. "So it destroys the ring."

If even a small percentage of the men who used to pay for sex are now discouraged from doing so, that's still a success, Anna argues.

And people like her who are trafficked can live without fear, she says, because instead of being criminalised for being involved in prostitution, they're now more likely to benefit from support.

In 2017, it also became illegal to buy sex in the Republic of Ireland, where Anna's horrific ordeal began.

Her nine months in sexual slavery have left her permanently injured. Men damaged her body in the places where they penetrated her. Her lower back and knees constantly ache, and there's a patch at the back of her head where her hair stopped growing because it was pulled out so many times.
She suffers from terrifying flashbacks. Sometimes she cannot sleep, and when she does sleep she has nightmares. And sometimes she still smells that smell, the alcohol, mixed with the cigarettes and the sweat, the semen, and the breath of her abusers.

But she's looking forward now. She shopped the people who sold her body, she's helped change the law, and after years of not even speaking, her relationship with her mother is good.

"Me and my mum had to go on a really long journey to get her to understand what happened to me," she says. "She had to learn from me and I had to learn from her, but now we are fine."

Anna started a degree course in the UK but had to drop out because she couldn't afford the fees and didn't qualify for any funding. She now has a job in hospitality and it's going well.

"I would love with all my heart to return to my studies at some point," she says. "But for now I have to work, work, work, and keep focused."

All names have been changed.

Illustrations by Katie Horwich.
Slave, published by Ebury Press, is out now.

https://www.bbc.com/news/stories-45103617

Aug 2, 2018

What is it like to be a Jehovah's Witness family living in Ireland?

Katy Mullins (Carrick-on-Suir) and Becky Mullins (Dungarvan) attending the annual Jehovah’s Witnesses convention in the Citywest Hotel, Dublin. Photo: Nick Bradshaw
Adherence to biblical strictures provides a solid base in an increasingly secular society
Sheila Wayman
Irish Times
July 31, 2018

A childhood without celebrating birthdays – your own or anybody else’s – is hard to imagine in 21st century Ireland. When your child is at primary school, there are times when it seems there is a party nearly every weekend.

But not for those growing up with Jehovah’s Witnesses as parents.

They don’t “do” birthdays.

“I don’t mind,” says 10-year-old Ethan Wall from Co Cork. Does he tell his classmates why he can’t accept their invitations? “I use the Bible to explain that God doesn’t like false celebrations,” he replies solemnly.

That is not to say they don’t enjoy celebrations per se. And Ethan’s parents, Reece and Kelly, stress that they have other events to look forward to.

“We would do parties for them all the time,” says Kelly, nodding towards Ethan and his seven-year-old sister Ruby, who are busy with Biblical colouring-in sheets. “I think sometimes because you are conscious of it, you make sure there are plenty for them. You wouldn’t want them to feel that they weren’t part of happy things as well.”

We’re talking in the midst of the year’s biggest gathering of Jehovah’s Witnesses in Ireland, a three-day convention at the Citywest Convention Centre on the outskirts of Dublin. There’s an air of a huge wedding party, so smartly dressed are one and all. Males of all ages are at least in shirts and ties if not three-piece suits, while the girls and women flock around in elegant dresses of all descriptions. There isn’t a pair of denim jeans in sight.

Enthusiastic greetings between friends and many couples walking around hand-in-hand adds to the “loved up” atmosphere. Nearly all the 6,000-plus active members of the Witness congregations around the island attend the convention.

The span of ages, from the occupants of dozens of buggies neatly parked in rows in a backstage area of the vast auditorium, right through to senior citizens, is indicative of the close-knit family nature of this religious community.

So, what is life like for Jehovah’s Witness families in an increasingly secular Ireland? A few of the convention attendees agree to talk to Health + Familyabout what they do and why.

Back on the topic of birthdays, David Dunlea says the lack of celebrations never bothered him and his brother growing up in Cork.

“Often it is more of an issue to other people, because they don’t understand. My parents were always very good – they tried to make a real effort of other occasions. My parents’ wedding anniversary would always be a family day – the kids would all get something.”
Birthday celebrations

Now he and his wife Rosalyn, who was also raised as a Witness in Cork, take a similar approach at home in Galway with their children, Madison, who will be three in September, and six-month-old Joshua. Their non-observance of age milestones stems from the fact that two birthday celebrations featured in the Bible didn’t end well – John the Baptist was beheaded on King Herod’s birthday, while Pharaoh, on the day of his birthday feast, had his chief baker killed.

Surprisingly perhaps, these Christians also regard December 25th as just another day, also Easter Sunday (but they do celebrate the occasion of the Last Supper as the Memorial of Christ’s death) and there’s no trick or treating for children at Halloween. Yet, they like to party at other times and, while abuse of alcohol is frowned upon, many enjoy a glass or two.

More predictably, they believe in refraining from sex outside marriage and from homosexual practices – but that does not make them homophobic, David says. “We do not have any issue with people who have chosen differently to us and people who take a different view to us. We respect their right to do something they want to do with their life – we would just hope they respect our right to think differently.”

Jehovah’s Witnesses, who originated from the Bible Student movement in the US, are probably best known for how their biblical beliefs clash with the modern medical practice of blood transfusions.

Their refusal to give consent for such a procedure, even when it appears to be a matter of life or death for a beloved child, is inexplicable to most onlookers. It’s an issue that is at the heart of the film adaptation of the Ian McEwan novel, The Children Act, which will open in Irish cinemas on August 24th.

David, whose parents converted from Catholicism after Witnesses called to their door in Cork, explains the rationale. He quotes the Book of Acts reference to “abstaining from blood” and also how when Noah and his wife came out of the ark “God told them they could start eating meat but only animals with their blood drained”.

He is a member of a Hospital Liaison Committee that gives presentations to hospitals on what to expect when treating Jehovah’s Witnesses. In an emergency situation, congregational members can contact the committee, who will act as a go-between.

But how could parents refuse a potentially life-saving intervention?

“The funny thing is that it is often represented as that – blood equals life,” he replies, maintaining that many doctors agree that there are other options. “We look for the best quality treatment we can get – with that one restriction, not using blood products.”

When children have been made wards of court so doctors can give transfusions without consent, parents must have very mixed feelings?

“Of course,” he responds. “I have not been in the situation myself, but I have been with others who have. It is hugely stressful – it is where you have two worlds that collide. What we believe is important to us and then you have your children who you love like nothing else.”
Transfusion question

Any suggestion that parents want their children to be “martyred” in such a situation is “nonsensical” he says. “What we do in those circumstances is look for the best possible treatment we can get. They can’t in good conscience consent to something for their child that would be abhorrent to them and goes against everything they believe. We’re not abdicating our responsibilities as parents to the court, but when they do step in, we respect that they are entitled to do that.”

In those situations, they still ask doctors to give a transfusion only as a last resort.

“In my experience, it has almost never been necessary for that transfusion to be given,” he says. “You often don’t hear that part”.

When it comes to blood and dietary matters, vegetarianism is not required, nor is halal slaughter. David personally wouldn’t eat black pudding, but is a fan of a rare steak.

The transfusion question is, it could be argued, a prime example of the foolishness of trying to live by a code of conduct recorded by biblical writers who could not have even started to envisage the world today.

“The world has changed but it comes down to, if you believe in God, he hasn’t changed,” says David. “That’s why you have to answer that first for yourself: do I believe the Bible is God’s word? If it is, it should contain the best possible guidance in life, regardless of the type of society we live in.”

The Walls feel their beliefs give their family a structure and positive lifestyle in today’s rapidly changing world.

“When you are raising children, everyone teaches them to be kind, not to steal, to do the right thing, not to lie – all those principles are in the Bible,” Kelly points out.

As a family, the Walls do the “cold calling” on doorsteps, for which Jehovah’s Witnesses are renowned. It can’t be easy, considering most people don’t want to see them?

“These things don’t come naturally,” says Kelly, who used to run a bridal shop, but now jokingly describes herself as “a domestic engineer”.

“At first you might be hesitant,” agrees Reece, a self-employed carpenter, “but when you see the importance of the message – it gives you that courage.”

Indeed, the theme of their convention is: “Be Courageous.”

Going door to door is a nice activity for families, says David.

“For kids, it is teaching them from a young age, doing something for your neighbours. We feel that we have learnt something that is important for our lives and you want to share it with others. Irish people are great, even when they don’t agree with you, generally speaking they are very polite about it.”
Unpopular topic

Surely doors are shut in their face?

“You get some. Religion is an unpopular topic,” David points out. “A lot of people have almost aggression towards religion.”

That is why they try to make the distinction that they are there to talk about the Bible, not religion.

“People will sometimes say ‘you’re not going to convert me’. But that’s not the goal, we want to share – what they do with that information is their business.”

Sex abuse scandals have damaged the reputation of religious groupings all over the world and the Jehovah’s Witnesses are no exception. Across the water, MPs demanded government action last March after more than 100 people contacted the Guardian newspaper with allegations of child sexual abuse and other mistreatment in Jehovah’s Witness communities in the UK.

“There are bad people everywhere,” says David, who is the convention’s media contact. “We follow policy that if we become aware of such things, we leave it to the law of the land to deal with it. We co-operate with the mandatory reporting laws.”

As regards historical cases, “if somebody wants to pursue it, there is no suggestion that they shouldn’t, it is completely up to them”.

From a religious perspective, “if somebody is involved in something like that, we regard it as a gross sin”. He says he is not aware of any ongoing cases involving Jehovah’s Witnesses in Ireland – “but I am just one person”.

Ministry is an obligation for Witnesses after baptism, which happens during their teenage years or later, depending on when they are ready to commit. They have no clergy, but each congregation has a few male “elders”.

The Walls belong to the Carrigtwohill congregation in Co Cork, where there are about 45 members and six elders including Reece. Kelly has no problem with the fact that women can’t be elders.

“I think the responsibility is better for a man,” she says. “It’s scriptural,” points out Reece.

“Everyone comments at the meetings,” continues Kelly, “so I would feel very much part of the congregation; I would never feel peripheral.”

Nor does she feel Jehovah’s Witnesses are on the outside of Irish society; they integrate through work and she meets other parents at the school gate, she points out.

“We are people of principle and we have a strong faith,” adds David, “but we are just people like everybody else.”

****

Bubbly sisters Becky (22) and Katy Mullins (20)from Carrick-on-Suir, Co Tipperary, have never dated anybody outside the Jehovah’s Witnesses community and don’t expect they ever will.

“It’s not forbidden,” says Becky. But, considering how they try to live by their principles, to be in a relationship or marriage with somebody who didn’t share those “would be very difficult”.

To marry outside the congregation “would be a wider choice”, she acknowledges, “but at the same time, it’s not like you are holding yourself back from anything”.

So, do they have a full social life?

“Absolutely”, says Becky and they both laugh at the observation that the annual Jehovah’s Witnesses convention they’re attending in Citywest is surely itself one great dating opportunity.

“I have never ever felt the inclination to want to date somebody outside the Jehovah’s Witnesses,” says Katy. “I want a life of service to God and I want to share that.”

“You can think about what you want in the moment” says Becky, “but at the same time you can think ‘that’s not going to benefit me five years down the line’.”

Their adherence to the faith in which they were raised has been unwavering into young adulthood. Their English mother was a Witness from birth while their father, a native of Carrick-on-Suir, converted in his early 20s.

At what age did the sisters realise their family was different from others?

“I suppose probably when you started national school,” says Becky. “It wasn’t much of a problem – we were obviously raised that way and prepared for what we were going to face.”

They knew why they wouldn’t celebrate birthdays but had plenty of other parties with friends.

“I never felt like I was missing out on anything,” says Katy. “It is what we were used to. We knew the reasons why and we loved the reasons why.”

The teenage years are generally regarded as a time when nobody wants to stand out from their peers and it’s natural to rebel against parents. Not in the Mullins family it seems.
Became pioneers

Becky was 15 when she was baptised a Jehovah’s Witness and Katy 14 – a decision they were “absolutely” left to make for themselves, they stress.

As younger children they would have been given simple rules and reasons, says Becky, who is a music teacher and a member of the Irish-speaking congregation in Dungarvan, Co Waterford. In your teens, “you’re not doing something because your parents have taught you to do it but you’re doing it because you’ve done your own research into it and made the decision for yourself”.

Katy, who works in a pharmacy in Carrick-on-Suir, says she was never rebellious. “I loved what I learnt from the Bible and that was always so important to me.”

When they left school they became pioneers, for whom spreading the Word is almost a full-time job. Becky still does that, aiming to spend about 70 hours a month knocking on doors or manning a literature cart out on the street and “people are generally very friendly”. Going into homes to conduct Bible study “is the main goal of our preaching work”.

Katy says they know not to take rejection personally and if others don’t want to know about the Bible message, “that’s their choice – everyone has the right to believe what they want”. However, “for every door that is slammed there is a listening ear”.

She believes she does not have many of the struggles people her age might face because of her “solid hope for the future”. This “solid hope” is based on the biblical promise that one day God’s followers will live forever in perfect health on Earth – “we don’t know the day nor the hour”.

They are quick to dismiss any notion that, meanwhile, Jehovah’s Witnesses are a rather dour, strait-laced community.

“It is a very joyful life and we are very, very happy and I personally wouldn’t change it for the world,” says Becky.

“I can’t imagine anything better,” adds Katy.

https://www.irishtimes.com/life-and-style/health-family/what-is-it-like-to-be-a-jehovah-s-witness-family-living-in-ireland-1.3573827

Jul 30, 2018

Raelian movement in Ireland: 'Some think it's a cult but it's nothing like that'

Graham Clifford
Irish Times
July 28, 2018


“With the greatest of respect Claude, a lot of people would describe you as a nut,” – it’s a winter’s night in 1988 and Gay Byrne is in full flow.

Frenchman Claude Vorilhon, founder of the ‘UFO religion’ Raelianism, smiles as the Late Late Show host, and the studio audience titter.

The former sports-car journalist is telling the Irish nation that we all actually derive from extra-terrestrials, that they’ve taken him to their planet and that we’re to build an embassy on earth to welcome them back again.

Vorihon (or ‘Rael’ as he’s referred to), dressed in all white with a dark beard and a large pendant around his neck, doesn’t look like your average Late Lateguest of the grey 80s.

At its height the Raelian Movement had 200 members in Ireland but the figure today stands nearer 60

It's fair to say that few in the studio, or across the country, take him seriously.

But in a sittingroom in Artane a thirtysomething-year-old civil servant is intrigued by what she hears. She isn’t sniggering – on the contrary Moya Henderson wants to know more.

“He talked of how the bible was written in old Hebrew and then translated into Greek, Latin and other languages but that the word ‘God’ was mistranslated. The word in the original bible was ‘Elohim,” says Henderson, the head of the small Raelian Movement in Ireland.

She continues: “The Elohim means ‘those who came from the sky’ and it was they who made us and the world as we know it.”

Two days after that Late Late Show item she went to Liberty Hall for a public meeting where Rael was selling his book, speaking about his religion of peace, meditation and respect and hoping to sow the seeds of an Irish branch of his movement.

Henderson was soon fully involved and one of the most prominent members. Her friends, and colleagues in the Office of Public Works, warned her to be careful.

“They were worried for me but soon they realised I was still the same old Moya. Some think its a cult, that we all become brainwashed but its nothing like that. It’s not a dogmatic religion. You develop at your own pace, are encouraged to meditate, to blossom and bloom as a human being and to be the best person you can be.”

At its height the Raelian Movement had 200 members in Ireland but the figure today stands nearer 60. Internationally its is claimed the religion has 90,000 followers (though the actual figure is thought to be closer to 20,000) – the majority in Canada where the Raelian Movement is at its strongest.


Perfect sense


Sipping green tea in her Dublin home, Moya Henderson explains why the basis of the religion, rather than being fanciful or outlandish, makes perfect sense to her.

“I grew up a Catholic and was told what to believe. I couldn’t interpret the bible for myself because I was told I couldn’t understand it. Raelianism appealed to me because it offered that logical explanation. I haven’t heard a better explanation for who we are, where we came from and where we are going. Most religions are based on faith – ‘you believe us because we are telling you and don’t question us’ – this isn’t like that.”

On the table in front of her is a copy of the Raelian’s The True Face of God – the truth about our extra-terrestrial origins. On the cover is a picture of a flying saucer, a pyramid and the faces of extra-terrestrials.

And around Henderson’s neck is the Raelian symbol pendant – a Swastika encircled by the Star of David.

“The Star of David represent infinity and space and the swastika represents infinity, time and well-being. Some years ago we changed the swastika slightly to a spiral which represents our galaxy. I wear it all the time. I have earrings as well but I lost one of them.”

Rael appeared in a copy of 'Playboy' magazine in 2005 with some semi-naked young women strengthening the notion that sex is everywhere in the religion

One of the corner stones of the religion is the focus on meditation – especially sensual meditation. Indeed, sexual freedom, experimentation and nudity are encouraged.

“When I went to my first seminar in 1991, where I had my baptism ceremony or, as we call it, the Transmission of our Cellular Plan, I was surprised to see so many people in the nude. It was at a camping site in France and initially I was taken aback but sure within days I was running around in the nude as well,” she says.

Rael appeared in a copy of Playboy magazine in 2005 with some semi-naked young women strengthening the notion that sex is everywhere in the religion. The assumption irritates Henderson.

“Sometimes I get older men in Ireland ringing up asking ‘where’s the free sex?’ You’d swear that’s all we were doing. And the tabloids always focus on sex when they report on Raelianism. We do accept that nudity can be important as it helps you to love your body the way it is. And it’s important too to get to know yourself, get to know what you like sexually. But that’s only part of what we’re about.”

But who else in Ireland has converted to Raelianism?


Henderson, a former sprinter with Raheny Shamrocks who now spends much of her week looking after her 96-year-old mother, says members come from across the country.
Bright hope

“We still have some of our original members, people interested in science and a lot of young people. Recently I was down in Killarney speaking with a group of eight young lads who were interested. Now none of them have joined as yet but the seeds have been sown,” she says.

The new bright hope is a 22-year-old genetics student from the midlands. “He’s studying abroad at the moment and we hope he’ll come back and take it over. We’re getting older so it would be wonderful to have his youth and energy.”

August 6th is the religion’s new year and a baptism is expected to take place in Belfast on that date this year. Also the group will be celebrating 30 years in Ireland. Raelians believe in cloning and that when they die there is the possibility they will be ‘recreated’ by the Elohim and taken to their planet. The ‘transmission of cellular data’ alerts the extra-terrestrials to their wishes according to their beliefs.

“Also, if possible, we’re told that when we die there’s a triangular shaped bone, above the breach of the nose, which is to be removed and sent off to head office because that will have our DNA and will be used to facilitate our recreation – but only if we’ve lived a good life,” says Henderson.

I ask is she expects to be ‘recreated’?

“I really hope so, sometimes I think not....but I’m doing everything I can to make sure I am.”



https://www.irishtimes.com/life-and-style/people/raelian-movement-in-ireland-some-think-it-s-a-cult-but-it-s-nothing-like-that-1.3575205