Showing posts with label Yogi Bhajan. Show all posts
Showing posts with label Yogi Bhajan. Show all posts

Mar 7, 2024

Reappraising the construction of Yogi Bhajan’s Kundalini Yoga

Philip Deslippe
March 7, 2024
Cite this article: https://doi.org/10.1080/17448727.2024.2320015


ABSTRACT
This piece revisits my 2012 article for Sikh Formations titled ‘From Maharaj to Mahan Tantric,’ which gave a revised history of Yogi Bhajan’s Kundalini Yoga, and narrates its reception and influence in subsequent years, especially since 2020 with revelations of abuse by Yogi Bhajan and within 3HO institutions. It argues that ‘From Maharaj to Mahan Tantric’ played a role as both a threat to legitimacy and then a tool of crisis management for 3HO, and the reception of the article highlights the importance of Yogi Bhajan’s yoga and claimed titles during the longer history of 3HO through the present moment.

Feb 19, 2023

The Scandalous Celebrity Cult Leader From Suburbia | Guru Jagat and Yogi Bhajan Documentary




NOT THE GOOD GIRL
December 22, 2022

"In a spiritual world dominated by men, a young girl from Colorado was determined to be her own guru, and that's what she did… Katie from the suburbs became Guru Jagat. Having been anointed by a spiritual Kundalini master, Guru Jagat was ready to change the world. She wrote a book, spoke at Harvard, and was CEO of 7 businesses - including three global yoga studios where Hollywood housewives and celebrities like Kate Hudson and Alicia Keys flocked. But somewhere along the way, the girlboss facade began to fade… This is a story about luxury, fraud, businesses becoming massive empires, a cult-like work environment and much more… This is the story of a guru’s fall from grace."

Apr 20, 2022

The Dark Empire of Yogi Bhajan | True Believers


Vice TV
April 9, 2022

Yogi Bhajan preaches family values and healthy living through Kundalini yoga, but abuse allegations tear a rift through families and across generations inside his spiritual empire. 

Jan 18, 2022

CultNEWS101 Articles: 1/18/2022 (Research Participation Request, QAnon, Extremist, Mata Amritanandamayi, 3HO, Yogi Bhajan, Kundalini Yoga, Religious Fraud, Mental Illness, New Book)


Research Participation Request, QAnon, Extremist, Mata Amritanandamayi, 3HO, Yogi Bhajan, Kundalini Yoga, Religious Fraud, Mental Illness, New Book

Researcher: Ashlen Hilliard, University of Salford, Master's in the Psychology of Coercive Control Program

Did you experience a lack of reproductive choice while in a cultic group? Was your sexual health and well-being affected by the cult? Do you feel that the cultic group used your reproductive health as a means of control?

You are invited to participate in this research project on the relationship between reproductive coercion, psychologically abusive environments, and the extent of group identity in a sample of those who have left cultic groups.

You are eligible to participate if you are an individual 18 and older who self-identifies as someone who has been in a cult or destructive group which you have subsequently left. You identified as a female while you were in a cult or destructive group setting, and you experienced reproductive coercion at that time, which has been defined as: "A behavior that interferes with the autonomous decision-making of a woman with regard to reproductive health. It may take the form of birth control sabotage, pregnancy coercion, or controlling the outcome of a pregnancy" (Grace and Anderson, 2018, p. 371).

Please do not feel pressured or obligated to complete this questionnaire if you may have met me or be aware of my role with the International Cultic Studies Association (ICSA).

If you have any further questions or would like any additional information, please feel free to email researcher Ashlen Hilliard at A.J.Hilliard@edu.salford.ac.uk .

"Cult-like extremist movements appear to provide an antidote to the potent mixture of isolation, uncertainty, changing narratives, and fear we have experienced during the pandemic by offering a skewed form of safety, stability, and certainty, along with a cohort of people who are just like us, who believe us and believe in us. As the activist David Sullivan—a man who devoted his life to infiltrating cults in order to extricate loved ones from their grip—pointed out, no one ever joins a cult: They join a community of people who see them. In 2022, this appeal of cults will only grow, and those that arise next year will make QAnon seem like the good old days."
" ... Someday finally arrived when Blachly, who uses the name Peter Alexander in his musical performances, wrote about his experiences in a 308-page memoir self-published last year.

Now 72 and with many of the people who were part of his previous life no longer living, Blachly felt more freedom to write the memoir than he would have otherwise. The pandemic gave him the time to finish a writing project that began many years ago, and living in an old house with an expansive view of the river gave him the space to think and a place to ponder.

His book, called "The Inner Circle, Book One: My Seventeen Years in the Cult of the American Sikhs," which is available at Gulf of Maine Books in Brunswick, tells the story of his journey as a popular musician in a nationally touring rock band during the Vietnam War and Woodstock era to becoming a close confidant and musical liaison to Yogi Bhajan, a kundalini yoga guru and spiritual leader of the 3HO Foundation.

The organization's name stands for Healthy, Happy and Holy and remains an active nonprofit dedicated "to living a life that uplifts and inspires," according to its website. Although it claims to follow the tenets of Sikhism, a religion that originated in India in the 15th century with more than 25 million followers worldwide, it has been criticized for misrepresenting the religion and denounced by traditional practitioners. A spokesperson for 3HO declined to respond to a reporter's questions for this story. A spokesperson for the Sikh Coalition, a New York-based Sikh-American advocacy group, declined to comment on 3HO.

The organization formed in 1969 and Blachly joined in 1970 at age 20, because he was interested in yoga and a healthier lifestyle. He became deeply involved out of a genuine desire for spiritual understanding and personal peace, he said, and a love of music. As a musician, he achieved respected status in the movement, traveling among Sikh communities in the United States and India while learning to play the sitar, mastering tabla (or Indian hand drum), speaking Punjabi and performing at holy shrines across India, including the Golden Temple in Amritsar.

After Yogi Bhajan died in 2004, many of his followers accused him of rape and sexual misconduct. In his book, Blachly, who has two daughters from an arranged marriage through his association with the spiritual leader, accuses him of manipulation, control and financial malfeasance."
"Victims of abuse often feel very alone, helpless, and hopeless.

Author Paulette J. Buchanan takes the reader through her lifetime of abuse at the hands of her four older brothers. She describes their continuation of abuse into their adult years, in part carried out by their weaponization of the court system to file meritless, harassing lawsuits against her, her husband, and against others. Buchanan details the arduous fight in which she and her husband have been forced to engage in order to finally secure long overdue judgments against these brothers."


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Please forward articles that you think we should add to cultintervention@gmail.com.


Sep 20, 2015

3,500 Sikhs petition Akal Takhat against Bhajan’s yogis

Anju Kaur
Sikh Free Press
September 18, 2015

Members of Bhai Makhan Shah Lubana Seva and Welfare Society of Mohali gather signatures from sangats around Punjab asking the Akal Takhat jathedar to stop Bhajan's yogis from dancing and yoga-ing to Gurbani.
Members of Bhai Makhan Shah Lubana
Seva and Welfare Society of Mohali gather
 signatures from sangats around Punjab
asking the Akal Takhat jathedar to stop
 Bhajan's yogis from dancing and
 yogaing to Gurbani.
The Akal Takhat jathedar and the Delhi Sikh Gurdwara Management Committee warned Yogi Bhajan’s family and followers over the summer to reign in their anti-Sikh practices.

Jathedar Gurbachan Singh was alerted to a petition, on June 28, from about 3,500 Punjabi Sikhs asking for a "ban on dancing and yoga on Gurbani, which is being performed and promoted by 3HO foundation USA and Sikhnet USA," says a statement on the "Wake Up Sikhs" Facebook page.

The page on the social networking website is the brainchild of Surjit Singh, president of Bhai Makhan Shah Lubana Seva and Welfare Society in Mohali, Punjab. It is a repository of videos and images from Bhajan’s yogis that show numerous transgressions committed by them in the name of Sikhi.

Among the videos are those of Bhajan’s well-known disciples, Snatam Khalsa (link is external) and Gurumukh Khalsa (link is external), singing and yoga-ing to Gurbani songs in concerts and large yoga classes; and also Gurumustuk Khalsa and Guruka Khalsa (link is external), leaders of Sikhnet.com, justifying dancing to Gurbani.

Surjit Singh and his associates showed these videos around Punjab to encourage Sikhs to sign the petition. The grass-roots signature campaign began at Punjab University, in Chandigarh, and received nearly 600 signatures from students, both Sikh and non-Sikh, he said in his own video. News reports of the signature campaign, including the videos, were broadcast on the student-run “Campus TV (link is external).” The rest of the signatures were collected from sangats in Chandigarh, Ludhiana and Jalandhar, he said.

“The jathedar sahib assured us he would correct this as soon as possible,” Surjit Singh said.

The Happy, Healthy, Holy Organization, or 3HO, and Sikhnet.com are among the many nonprofit organizations founded by the late Yogi Harbhajan Khalsa, popularly known as Yogi Bhajan. After immigrating to Los Angeles in the late 1960s, Bhajan made himself the Mahan Tantric, leader of a spiritual movement he called Sikh-Dharma. He mixed Hindu Tantric Yoga philosophy and practices with Gurbani and Sikh practices, and taught it to his disciples as the only authentic Sikhism. Although Bhajan used “Sikh” in the name of this organization and “Khalsa” as the surname for all his followers, they do not follow Gurbani or the Sikh Rahit Maryada. They also have altered the Guru’s Bani in their English translations to justify their own beliefs and lifestyle. Bhajan kept his community inaccessible to Sikhs, and successfully networked with the Sikh leadership. But with the advent of the Internet, Sikhs are beginning to take note of Bhajan’s yogis. They are complaining.

[For more information, see “American yogis distort Sikh scripture,” by Sikh Free Press.]

“Yogi Bhajan’s followers in 3HO have given Sikhi a different swaroop in which they use Gurbani as the foundation for dancing to Gurbani and using verses from Gurbani to do yoga,” Surjit Singh said. “They are disrespecting Gurbani… Yoga and dancing should be stopped... The main motive of Miri Piri Academy (Bhajan’s school in Amritsar) is to create yoga teachers and propagate falsehood around the world,” he added.

Also on Wake Up Sikhs are images of the spiral staircase and floor leading to Yogi Bhajan’s Yogazentrum Hoheluft Kundalini Yoga center in Hamburg, Germany.

On Aug. 11, the Delhi Sikh Gurdwara Management Committee threatened to take legal action against the Hamburg yoga center for engraving the Manglacharan on the stairs and Ik Ongkaar on the floor. The Delhi committee gave the center one week to remove the tiles. The Shiromani Gurdwara Parbandhak Committee also threatened legal recourse. Its chief, Avtar Singh Makkar, said he would discuss this issue with Sushma Swaraj, India’s minister of external affairs, according to the Hindustan Times.

The owner of the yoga center apparently did not understand the wrongdoing, and neither did Gurujot Khalsa (link is external), leader of Yogi Bhajan’s spiritual organization called Sikh-Dharma International.

“This engraving, while having been there for over 20 years, was suddenly objected to by the local gurdwara in Hamburg,” she said in her Sept. 5 letter (link is external) to the Khalsa-Council, the policy-making group of the dharma’s top ministers. Sikhism does not have ministers.

“News of this was posted on Facebook and was carried on multiple Indian TV stations,” she said. “The ashram community quickly responded and the situation has been resolved.” An ashram is a Hindu monastery.

The spiral staircase and floor leading to Yogi Bhajan’s Yogazentrum Hoheluft Kundalini Yoga center in Hamburg, Germany. Ik Ongkaar is engraved on the floor, and the Manglaacharan is engraved on the stairs. The yoga center agreed to remove the Gurbani after the DSGMC threatened legal action, in early August.

The spiral staircase and floor leading to Yogi Bhajan’s Yogazentrum Hoheluft Kundalini Yoga center in Hamburg, Germany. Ik Ongkaar is engraved on the floor, and the Manglaacharan is engraved on the stairs. The yoga center agreed to remove the Gurbani after the DSGMC threatened legal action, in early August.

Gurujot Khalsa called these transgressions “an aggressive slander campaign aimed at damaging and discrediting the teachings and legacy” of Yogi Bhajan and his organizations. The campaign is led by a former student of Yogi Bhajan and has escalated through his social media efforts, she said.

Although she did not mention him by name, the former student is Gursant Singh of Northern California. He was Bhajan’s bodyguard for 30 years, who later wrote about his experiences in his 2012 autobiography “Confessions of an American Sikh.” He is continuing his campaign against the dharma, online.

“They try to block my YouTube videos and Facebook pages,” Gursant Singh told Sikh Free Press.

“I don’t hate them,” he said. “I want them to change and become good Sikhs. …But they won’t talk to me.”

The jathedar informed Yogi Bhajan’s wife, Inderjit Puri, of the complaints, Gurujot Khalsa said in her letter.

“He said he did not wish to issue a formal edict (hukamnama) against us, but he wanted to be sure that we have proper decorum in regard to the Guru, Gurbani and Gurdwara protocol,” she said.

Gurujot Khalsa called for the council ministers to address these “serious matters” and form a “collective strategy” at their next council meeting, beginning on Sept. 23, in Espanola, New Mexico, Yogi Bhajan’s headquarters.

“Our non-profit organizations (Sikh-Dharma InternationaI, Siri Singh Sahib Corporation, Sikhnet, SDEI, KRI and 3HO) have been meeting together to identify and discuss the issues, and come to a common understanding of how we can move forward collectively,” she said.

But there are many more issues that “challenge the teachings and legacy of our beloved teacher,” said Satpal Khalsa (link is external), Yogi Bhajan’s son-in-law, in a letter to the council ministers (link is external), which followed Gurujot Khalsa’s letter, the same day.

He and the rest of Bhajan’s family have been battling Bhajan’s disciples in court for control of his empire since his death in 2004. Gursant Singh and other former followers allege the letter is a power play by Satpal Khalsa to garner a leadership role in the dharma.

“I get many reports, complaints, pictures, letters and proof of Sikh Code violations by Sikh Dharma International members and teachers from Siri Akal Takhat Sahib, SGPC, DSGMC and other Sikh organizations in India and USA,” Satpal Singh said in the letter.

“These (complaints) include:
  • the photo of the naked lady portrayed (with recording artist) Snatam Kaur’s Kirtan Sohila Bani; 
  • worship of Hindu deities publicly and in homes of leaders of Sikh Dharma and their students; 
  • several complaints against practices at MPA (Miri Piri Acadamy, Yogi Bhajan’s school in Amritsar) and various Sikh code of conduct violations by MPA students and staff; 
  • complaints against MPA students smoking and drinking liquor in public; 
  • many instances of dancing on Gurbani Shabads including to Snatam Kaur and (Hollywood yoga teacher) Gurmukh Kaur’s chanting of Guru’s Bani; 
  • idol and stone worship by Sikh Dharma members / teachers and many more such practices.”
But Satpal Khalsa did not mention any of his, Yogi Bhajan’s or his family’s violations, including participation in Hindu pujas and having Hindu last rites for Yogi Bhajan performed by Pujya Swami Chidanand Saraswati at the world famous Parmarth Niketan Ashram in Rishikesh, India, in 2005.

Yogi Bhajan built strong connections with the Sikh leadership in India. Satpal Khalsa took over that role and continued with those connections, particularly with the Akal Takhat jathedars. In 2000, Jathedar Joginder Singh Vedanti appointed him as representative of all Sikhs in the United States. Jathedar Gurbachan Singh continued the appointment when he took over in 2008. Satpal Khalsa often tours with the jathedar when he visits the U.S.

“I personally received the initial complaints from the office of Siri Akal Takhat Sahib and spoke to him extensively during my travel with him across USA recently,” Satpal Khalsa said in his letter (link is external).

“He has assured all support but warned us to take control of these complaints and rectify them. I am in constant touch with Sri Akal Takhat, SGPC and DSGMC on these issues and will be meeting their key representatives at an upcoming international inter-religious conference.”

While Satpal Khalsa asked Bhajan’s yogis to uphold Sikh tenets and the Rahit Maryada, he also urged the council of ministers to create a separate public relations division that would court the Sikh leaders with speaking arrangements and saropas, and plan damage control strategies to contain complaints from the Sikhs. Satpal Khalsa would be their leader, acting as a liason between the yogis and the Sikh leadership. Their target would be Gursant Singh, but also “certain Sikh groups in India and USA,” particularly in Northern California, New York, and also Canada, he said.

“I do know of these groups, which can be handled to stop further damage to our organizations,” Satpal Khalsa said. The only group he mentioned by name was Wake Up Sikhs.

When Yogi Bhajan was in control, “these issues were never major problems, and if there was a slight problem, it would be remedied promptly,” he said, referring to the yogi as their “Teacher and Master.” Yogi Bhajan was the master of public relations.

“If we just sit without taking any action and ignore these negative campaigns, people will start thinking that these are true and allegations will turn into facts in their minds,” Satpal Khalsa said.

But even without a formal PR campaign in place, and before the petition was delivered to the Akal Takhth, 3HO began distributing video clips in Punjab of their followers saying they do not do yoga, or at least minimizing their dedication to yoga, according to Wake Up Sikhs.

But all other 3HO/SDI videos and images tell a different story. And they are on the Internet for the world to see.

http://www.sikhfreepress.org/headlines/2718/3500-sikhs-petition-akal-takhat-against-bhajan%E2%80%99s-yogis

Mar 17, 2014

Estate fight continues between Yogi Bhajan's widow, female assistants

New Mexican
Tom Sharpe
Less than a year before his death in 2004, Yogi Bhajan, founder of a religious community near Española, signed a codicil to his 1987 will that called for a portion of his estate to go to a living trust to support 15 of his assistants.
His widow, Inderjit Kaur Puri, also known as Bibiji, did not immediately move to open a probate on his estate or to challenge the codicil assigning at least $4 million to the trust.

But in October 2007, the three trustees of the living trust sued Puri, claiming she was delaying distribution of funds to the trust by claiming she knew nothing about it.

In a counterclaim, Puri asked that the trustees be removed because, as three of the 15 assistants benefiting from the trust, they are in breach of their fiduciary duties.

Dec 29, 2011

Estate fight continues between Yogi Bhajan's widow, female assistants

Tom Sharpe
New Mexican
December 29, 2011

More than seven years after his death, Yogi Bhajan's widow and his younger female assistants disagree over how to divide his multimillion-dollar estate — which now includes the trademark rights to Yogi Tea.

Less than a year before his death in 2004, Yogi Bhajan, founder of a religious community near Española, signed a codicil to his 1987 will that called for a portion of his estate to go to a living trust to support 15 of his assistants.

His widow, Inderjit Kaur Puri, also known as Bibiji, did not immediately move to open a probate on his estate or to challenge the codicil assigning at least $4 million to the trust.

But in October 2007, the three trustees of the living trust sued Puri, claiming she was delaying distribution of funds to the trust by claiming she knew nothing about it.

In a counterclaim, Puri asked that the trustees be removed because, as three of the 15 assistants benefiting from the trust, they are in breach of their fiduciary duties.

Noting that Yogi Bhajan was suffering from physical and mental ailments at the time the codicil was signed, the counterclaim says the "assistants to Yogi Bhajan signed his name to the documents."

In April 2009, state District Judge James Hall dismissed the trustees' complaint but left the counterclaim intact. Hall retired at the end of 2009, and the case was transferred to District Judge Sarah Singleton, who waited until Nov. 7 to hold her first meeting on the case. She set a trial date for March 19.

Neither the trustees' lawyer, J. Katherine Girard, nor the trustees themselves, Sopurkh Kaur Khalsa, Shakti Parwha Kaur Khalsa and Ek Ong Kar Kaur Khalsa, have been available for comment.

Puri's attorney, Surjit Soni of Pasadena, Calif., agreed that the former assistants are due income from the trust. But he said that because Yogi Bhajan had handled his family's financial affairs, "like most guys tend to do," Puri was unaware of his donations to the living trust.

Soni, who is also Puri's nephew, said he is asking the judge to apply community-property rules to the case, so that the "marital estate" is divided in half and payments to the 15 assistants come out of Yogi Bhajan's portion, not Puri's.

Not until 2009, five years after Yogi Bhajan's death, did Puri move to open Yogi Bhajan's will to probate proceedings in state District Court in Santa Fe. Judge Barbara Vigil assigned Christopher Cullen, a Santa Fe lawyer, as the personal representative of the estate, but "gave him very specific but very limited instructions about what he could investigate and how he could investigate," Soni said.

As a result, Cullen was unable to identify all of the assets of the estate, and Vigil ordered the probate closed, "saying no other assets have been discovered," Soni said. "We disagree with that because we don't think the investigation was complete." He said he is appealing that closure.

This year, the estate became significantly more valuable because of a federal trademark case over Yogi Tea — a blend of black tea, cinnamon, cloves, cardamom, ginger and peppercorns that Yogi Bhajan used to serve at his kundalini yoga classes and went on to sell at his restaurants and health-food stores.

In 2004, a Eugene, Ore., company called Golden Temple of Oregon began marketing Yogi Tea, using Yogi Bhajan's name and likeness, under an agreement with him. This continued for four years after his death, with royalties split between Puri, the assistants' trust and a religious trust. In 2008, Golden Temple quit paying royalties and using Yogi Bhajan's name and likeness, but continued to use the name Yogi Tea to begin selling another tea called just Yogi.

Puri sued, and this fall an arbiter ordered Golden Temple to cease using the trademark by Jan. 1 and pay $822,302 to Yogi Bhajan's estate, based on sales in recent years. With Yogi Tea sales of $27 million in 2009 in the United States and Europe, the Eugene Register-Guard estimated the heirs might be owed another $485,905 by the end of 2012 — plus what they might gain from selling the trademark to others.

A separate but related case was brought in Oregon state court by the ministers of the religious trust, Unto Infinity, against Golden Temple. This month, a Portland, Ore., judge ruled that Golden Temple's CEO, Kartar Singh Khalsa, unjustly enriched himself and other company executives at the expense of Unto Infinity. Monetary damages have yet to be determined, but Unto Infinity is seeking $50 million. Several other trademarks used by Golden Temple, in addition to Yogi Tea, remain in contention.

Soni, Puri's attorney, said these rulings prove that not all the assets of the estate were identified — partly because the trustees for the assistants did not thoroughly investigate. "We demonstrated there are trademarks that the trustees did not appreciate, recognize, pursue, claim — that we, at great personal expense, have been able to secure," he said.

The litigation over Yogi Tea has been covered closely by the Sikh News Network (sikhnn.com). A November article there pointed out that the assistants are "Caucasians" who converted to Sikhism and assumed their Sikh surnames, posting photographs of the former assistants who were not wearing the turbans or dress worn by traditional Sikhs.

"Peraim Kaur, one of his personal staff members, in her testimony for another lawsuit in Oregon, described how she worked long hours for little pay," says the article. "She told the court she had no vacations and was on call 24 hours a day, seven days a week. It also is common knowledge that his personal staff was discouraged from having outside relationships."

The Sikh News Network's correspondent on those stories, Kamalia Kaur, described herself as a "survivor of the YB [Yogi Bhajan] cult." Kaur, now 58 and living in Bellingham, Wash., said she joined Yogi Bhajan's Healthy, Happy, Holy Organization, or 3HO, 40 years ago after taking a kundalini yoga class with her husband at the University of Pennsylvania in Philadelphia.

Years later, while living in the Bay Area of California, she began questioning the "organization's dysfunctional side," she wrote in an email. "Soon I was shunned — and former students started calling me and telling me their horrible stories. Then I got a threatening phone call."

Kaur eventually divorced her husband, who remained with Yogi Bhajan's organization. She gave up custody of her three children, turned over her money to her ex-husband, "and hit the streets. But I couldn't stop studying the story of my life," she wrote. "When you lose the years 18-37, your prime, to ... serving a sociopath, you might as well dedicate a few years to warning and educating others about authoritarian groups."

She now moderates an online forum called "The Wacko World of Yogi Bhajan" on which both Kaur and others have referred repeatedly to Yogi Bhajan's assistants as his harem. But that may be the least of the charges on the website, where Yogi Bhajan is accused of a variety of illegal activities, including fraudulent marketing schemes, drug dealing and corruption.

Recently, Kaur has pointed out that one of Yogi Bhajan's former assistants was an aide to former Gov. Bill Richardson. "Siri Trang Kaur is one of the younger women listed among the fifteen 'personal assistants' in Bhajan's trust," she wrote. "She's cut in for six percent of the distribution in the trust that's part of Bibiji's continuing legal dispute with the harem."

Siri Trang Kaur, who sometimes uses the last name Khalsa, is listed as an associate of Albuquerque political and public relations specialist Doug Turner in a firm called Policy and Positions. The company's website says she was the director of marketing for the firm that first brought Yogi Tea and other Golden Temple products to the market, worked as a foreign policy adviser in Richardson's 2008 presidential campaign, and that she is now "on assignment with the U.S. State Department in Afghanistan." She did not return an email seeking comment on this story.

Soni dismissed Kamalia Kaur's allegations: "We have resisted getting involved in that kind of silly debate. If she's got an ax to grind, she's got an ax to grind. If her experience is less than optimal, that's fine. ...

"What exactly is a cult? Every born-again community, whether it's Baptist, Anglican, Buddhist, every one of them is a cult. Cult, unfortunately, has a negative suggestion and implication."

Kaur is hardly the only former Yogi Bhajan disciple to break with 3HO. Guru Sant Singh Khalsa, who in 1982 unsuccessfully challenged the U.S. Department of Defense's rule banning servicemembers from wearing traditional Sikh garb, said he became disillusioned after visiting India and realizing that real Sikh culture was different than Yogi Bhajan had led him to believe.

Now living in Yuba City, Calif., Gura Sant said Yogi Bhajan's devotion to tantric yoga, astrology and other "new age" practices would be forbidden by traditional Sikhs, who also would abhor the "cult of personality" that sprung up around him. He recalled that Yogi Bhajan collected art that traditional Sikhs would consider pornographic and regularly slept in his room with one of his "secretaries" while his wife slept in another room.

As early as 1977, Time magazine took notice of rumors about Yogi Bhajan's assistants. "Bhajan has repeatedly been accused of being a womanizer," it said in a story about 3HO. "Colleen Hoskins, who worked seven months at his New Mexico residence, reports that men are scarcely seen there. He is served, she says, by a coterie of as many as 14 women, some of whom attend his baths, give him group massages, and take turns spending the night in his room while his wife sleeps elsewhere."

http://www.santafenewmexican.com/Local%20News/Yogi-tea-brouhaha